Lord My Chef Daily Recipe for the Soul, 14 July 2025
Monday, Memorial of St. Camillus de Lellis, Priest
Exodus 1:8-14, 22 <*((((>< + ><))))*> Matthew 10:34-11:1
What a lovely Monday
dear God when your words
are "come" and "welcome" -
two words that indicate
challenges in our relationships,
challenges we refuse to face
and resolve, challenges that
are so difficult to accept
nor understand.
A new king, who knew nothing of Jospeh, came to power in Egypt. He said to his subjects, “Look how numerous and powerful the people of the children of Israel are growing, more so than ourselves! Come, let us deal shrewdly with them to stop their increase; otherwise, in time of war they too may join our enemies to fight against us, and so leave our country” (Exodus 1:8-10).
Jesus said to his Apostles: “Do not think that I have come to bring peace upon earth. I have come to bring not peace but the sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law” (Matthew 10:34-35).
Many times
we come to foreign countries
like Israel in Egypt
upon your own sending,
Father,
but instead of
opportunities and green pastures,
we come to many sufferings
and trials like our OFWs
and immigrants;
and there are times
that because of our being
a follower of Christ,
a wedge is driven between
us and our family
or friends or colleagues.
What are you teaching us,
Lord in every coming?
That life is a series of coming,
never of going, and,
whenever we come,
we take up our crosses
and follow you,
Jesus.
The difficulties
and trials that come our way
teach us to "welcome"
these in itself as
the opportunities
and blessings in disguise
we have actually
"come" for!
“Whoever receives you receives me, whoever receives you receives the one who sent me” (Matthew 10:40).
How lovely in other translations
that to receive is to welcome;
what matters most in life
and discipleship,
dear Jesus
is we always come to you,
come to where we are sent
and most of all,
to welcome every coming
as your very presence
like St. Camillus
who lovingly served
the sick
in whom he found you
in each one of them.
Amen.
St. Camillus de Lellis,
Pray for us!
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2023.
Lord My Chef Sunday Recipe, 13 July 2025
Fifteenth Sunday in Ordinary Time, Cycle C
Deuteronomy 30:10-14 ><}}}*> Colossians 1:15-20 ><}}}*> Luke 10:25-37
Photo by author, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 17 March 2023.
Jesus continues his journey to Jerusalem with his disciples, teaching us with some important things “to do” following the questions of some people along the way.
Last Sunday Jesus taught us the five do’s and five don’ts of discipleship; today, he teaches us what we must do to inherit eternal life with the parable of the good Samaritan.
There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” He replied to him, “You have answered correctly; do this and you will live.” But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho.” (Luke 10:25-30)
First thing we notice is our similarity with the scholar of the law who already knew the answer to the question “what must I do to inherit eternal life?” We know deep in our hearts the answer and like in the gospel, we have felt Jesus affirming us many times like the lawyer. But, Jesus wants us to revisit his parable of the Good Samaritan this Sunday to realize its meaning as we continue to imitate the lawyer with the same question “who is my neighbor?”
But because he wished to justify himself, he said to Jesus, "And who is my neighbor?"
Photo by author, Grand Canyon Woods, Batangas, March 2025.
The Filipino translation gives us a better picture of the lawyer justifying himself, “Sa hangad ng eskriba na huwag siyang lumabas na kahiya-hiya, tinanong niya uli si Jesus, ‘Sino naman ang aking kapwa?’”
See how Jesus did not give a straightforward answer but situated the lawyer including us today into something very concrete so that we stop thinking more and start feeling more. That was the problem with the scholar of the law and with us today: we analyze everything that we have become “over thinkers” but not necessarily “critical thinkers”. We know so many things about our faith but, we still ask for more clarifications because we think more than feel more.
As a chaplain giving recollections and talks to our students, I have seen many young people today are over thinkers but not critical thinkers. I always remind them that critical thinking is about comprehension and analysis of data and information gathered. Over thinking is different. It is not of the mind but of the heart because overthinking is lack of trust. It is a vice when we worry a lot – over think – because we lack trust with others and with ourselves. And ultimately with God!
Photo by author, Camp John Hay, Baguio City, 12 July 2023.
The scholar of the law was overthinking when he asked “who is my neighbor?” because for them at that time, their neighbors were just their fellow Jews. Sad to say, until now our society remains stratified into categories of people like ice cream – the old rich and famous as “all-time favorites”, the recent rich and popular as “flavor of the month” and the ordinary folks as “dirty ice cream” or sorbetes cheaply sold in carts pushed usually by old men.
Of course we know everyone is our neighbor or whoever needs us. But the problem with this all-encompassing view is that it leads us to casuistic argumentation, a kind of over thinking like when we start citing exceptions and excuses or alibis. That is why Jesus used the characters of a priest and Levite who were examples of holiness vis-a-vis a Samaritan who was an enemy of the Jews at that time.
The priest and the Levite passed by the victim of robbery to maintain the Jewish purity law of not touching a corpse to perform their tasks and duties in the temple, both were “overthinking” of their rites and rituals than the dying person. Holiness for Jesus is beyond names and titles but more of the heart seeing and feeling the other person like the Samaritan who alone acted out of his good naturedness as a person, even beyond giving first aid to the robbery victim.
From forbes.com, 2019.
Many times we are like the priest and Levite when we come up with many arguments like “do I not have any other obligation” or “does it really fall on me personally” and so on and so forth when confronted in real life with some people so badly injured or in need of attention.
We overthink with what would happen if we personally get involved with somebody in trouble that people these days are more quick in pulling out cellphones to record an accident and mishap instead of doing something to help.
We over think like the lawyer in the gospel, forgetting to feel more of the other person. That is why in answering his question, Jesus threw it back to him him in another form that is more personal and experiential, “Which of these three, in your opinion, was neighbor to the robbers’ victim?”
Photo by author, 2019.
St. Therese of the Child Jesus wrote in her journal more than a hundred years ago, “I have understood that true greatness is found not in the name but in the soul.”
Beautiful! If we would just look more into our heart, into our soul, we find Jesus, we find our true self, and we find everyone our neighbor to be loved and respected, cared and understood. This is what Moses is telling us in the first reading that the Lord and his commandment are right there in our hearts.
That is exactly what the scholar of the law felt after hearing the story of the good Samaritan that he forgot all labels and categories, answering Jesus’ question with, “The one who treated him with mercy.” There is no need to justify ourselves, of who we are, or even ask who is our neighbor. Everyone is our neighbor because everyone is a brother and sister in Christ; hence, no need to ask that question at all!
But, there is still something deeper to this. When Jesus ended their conversation with the instruction to “Go and do likewise”, the Lord is telling us this Sunday that whenever we encounter a person in need of help, regardless of who she/he is, let us put ourself in that person’s place for it is them – not us – who shall recognize us whether we acted as neighbor to them, or saw them as neighbor!
Photo by Mr. Chester Ocampo, UST Senior High School Building, 2019.
Recall those moments we were down when those dearest to us abandoned us and of all people, the least we expected were the ones who acted as neighbor to us. It is when we are down and low when we come to recognize our neighbor, not when we are up and able, when we feel proud asking what must I do to gain eternal life.
Stop all these over thinking. Simply remember and find Jesus in every person who is the “image of the invisible God” who “reconciled all things for him”(Col.1:15, 20) for he alone is our truest neighbor always present when needed most. Amen. Have a blessed week ahead, everyone!Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City ([email protected]).
Lord My Chef Daily Recipe for the Soul, 11 July 2025
Friday, Memorial of St. Benedict, Abbot, Fourteenth Week in Ordinary Time
Genesis 46:1-7, 28-30 <*{{{>< + ><}}}*> Matthew 10:16-23
For those still moving places,
changing careers,
pursuing new love, hobbies
and interests;
for those in their senior years
embarking on new journeys
in life,
for those who have finally
decided to leave their
"comfort zones" to dare
live life authentically,
let us learn from
Jacob, aka, Israel:
Israel set out with all that was his. When he arrived at Beer-sheba, he offered sacrifices to the God of his father Isaac. There God, speaking to Israel in a vision by night, called, “Jacob! Jacob!” He answered, “Here I am.” Then he said: “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you a great nation. Not only will I go down with you; I will also bring you back here, after Joseph has closed your eyes.” (Genesis 46:1-4)
Photo by author, Egypt, May 2019.
Thank you, dear God
our loving Father in calling us
and sending us still to missions
despite our age
and unworthiness;
just be patient with us.
Accompany us in this
new journey we take in life;
be our companion.
Thank you, dear God
our loving Father in believing
in us,
in trusting us
after all these years of
hiding and running away from you;
keep us faithful
to your call and direction.
Thank you, dear God
most of all for Jesus,
in sending him to us
who commissioned us to be
like "sheep in the midst of wolves";
enlighten our minds
and our hearts
with your Holy Spirit
so we may be "shrewd as serpents
and simple as doves"
(Matthew 10:16)
in this world that values
youth and technology,
forgetting persons to be loved
and cared
and cherished
like you.
Like St. Benedict who in his
old age continued to follow you
in new directions in his life
and ministry,
give us the courage
to do the same
for your greater glory.
Amen.
St. Benedict,
Pray for us.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
VATICAN CITY, VATICAN – MAY 08: Faithful in St. Peter’s Square participate in the first blessing of Pope Leo XIV immediately after the white smoke on May 08, 2025 in Vatican City, Vatican. White smoke was seen over the Vatican early this evening as the Conclave of Cardinals took just two days to elect Cardinal Robert Francis Prevost, who will be known as Pope Leo (Leone) XIV, as the 267th Supreme Pontiff after the death of Pope Francis on Easter Monday. (Photo by Ivan Romano/Getty Images)
Lord My Chef Daily Recipe for the Soul, 10 July 2025
Thursday in the Fourteenth Week of Ordinary Time, Year I
Genesis 44:18-21, 23-29; 45:1-5 <*{{{>< + ><}}}*> Matthew 10:7-15
Photo by author, August 2024.
“Come closer to me,” he told his brothers. When they had done so, he said: “I am your brother Joseph, whom you once sold into Egypt. But now do not be distressed, and do not reproach yourselves for having sold me here. It was really for the sake of saving lives that God sent me here ahead of you.” (Genesis 45:4-5)
Dear God our Father:
give me that magnanimity
of Joseph to his brothers,
give me that same kind of
attitude of being better
than bitter with life's many
trials and difficulties caused
by others especially those closest
to us; what a tremendous grace
for Joseph after all those years of
pains of being sold and lost in a far-away
country, he remained faithful to you
and you gifted him the wisdom
to save not just a nation
but the whole region.
Photo by author, Alfonso, Cavite, 2024.
Teach us to be empty always
to never carry so many
baggages and luggages,
so many wealth and
extras in life journeys
whether they be positive
or negative because in life,
it is always that attitude of
emptiness for you and your plans
that matters for us to fulfill your
mission, everything else is
incomparable to you as our
most cherished gift
and treasure;
for those going through
many trials these days
especially when the days
are dark and rainy,
teach us to have fun
and celebrate life
with much love in you.
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Lord My Chef Daily Recipe for the Soul, 09 July 2025
Wednesday in the Fourteenth Week of Ordinary Time, Year I
Genesis 41:55-57, 42:5-7, 17-24 <'[[[[>< + ><]]]]'> Matthew 10:1-7
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.
Praise and glory
to you, most loving
God our Father
in making us so strong
beyond our knowing like
Joseph in the first reading
when he met after so many years
his brothers who have sold him
into Egypt; I could feel the strong
tensions within him,
of bursting into tears of
joy and sadness,
pain and healing when he
finally met again his
brothers who disowned him
and sold him ---
Of that lingering feeling
within him of being lost,
a lost one so sadly lost
not due to his but own brothers'
making.
When Joseph’s brothers came and knelt down before him with their faces to the ground, he recognized them as soon as he saw them. But Joseph concealed his own identity from them as soon as he saw them and spoke sternly to them. The brothers did not know, of course, that Joseph understood what they said, since he spoke with them through an interpreter. But turning away from them, he wept (Genesis 42:6-7, 23-24).
I pray dear Jesus
today for those many children
so lost these days after they
were given away by their
own mother or after their parents
have breakup in marriage;
fill their emptiness within
with your loving presence,
Lord, while making them
realize human love is always
imperfect like our relationships;
make them choose to become
better not bitter
despite their broken homes.
Most especially,
I pray for those lost in life -
those who have lost
their dreams,
their faith,
their belief in others;
help us find them,
Jesus and lead them
back to you.
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Lord My Chef Daily Recipe for the Soul, 08 July 2025
Tuesday in the Fourteenth Week of Ordinary Time, Year I
Genesis 32:23-33 <*((((>< + ><))))*> Matthew 9:32-38
Photo from wikipedia.org, “Jacob Wrestling with the Angel” by Leon Bonnat (French, d.1922).
Once again,
you challenge us O Lord
to get closer to you like
the readings yesterday;
but, this time much, much
closer like in wrestling.
Jacob was left there alone. Then some man wrestled with him until the break of dawn. When the man saw saw that he could not prevail over him, he struck Jacob’s hip at its socket, so that the hip socket was wrenched as they wrestled. The man then said, “Let me go, for it is daybreak.” But Jacob said, “I will not let you go until you bless me.” Then the man said, “You shall no longer be spoken of as Jacob, but as Israel, because you have contended with divine and human beings and have prevailed” (Genesis 32:25-27, 29).
How I love this scene,
God most powerful yet
so loving,
so engaging,
always inviting us to a wrestling
but nobody would dare
not because we are afraid of you
but more because of pride -
we do not want to lose,
we always want to be on top,
always in control
even with you,
O God;
remind us always,
Lord,
that every fight
we have in this life is
already assured of victory in you.
At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd (Matthew 9:36).
Like that Angel
wrestling with Jacob,
you finally wrestle with us
in your Son Jesus Christ
who became truly human like us;
and like your Angel at Peniel,
humans prevailed over you,
Lord;
your heart
is always moved
with pity,
stirred
to bow down
to us from your immense
love and mercy;
we are all Jacob,
Israel who prevailed over you
not because we are stronger
but because we believe
and rely only on you, Lord.
Let us pick up your fight,
Jesus;
let us not be proud
and be humble
to wrestle with you
because whether we win
or lose our battles in life,
we still prevail
for after every fight
and struggle,
we are transformed
into a better person
in you,
O most loving
Jesus.
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, March 2024.
Lord My Chef Daily Recipe for the Soul, 07 July 2025
Monday in Fourteenth Week of Ordinary Time, Year I
Genesis 28:10-22 <*((((>< + ><))))*> Matthew 9:18-26
Photo by author, Mount Sinai, May 2019.
If.
A conjunction so short
we often use to express
a condition or a supposition,
expressing something not certain
like when we say,
"If it rains, then we stay."
But today, dear God, you taught me
another dimension of this conjuction
"if" just like that verb "to doubt"
last week at the Feast of St. Thomas Didymus.
Like the verb "to doubt",
to use the conjunction "if"
is not necessarily negative in
meaning; it could even be a grace
too in itself as it already implies
certainty like when the woman
suffering hemorrhages for 12 years
came up behind Jesus and touched
the tassel on his cloak:
She said to herself, “If only I can touch his cloak, I shall be cured.” Jesus turned around and saw her, and said, “Courage, daughter! Your faith has saved you.” And from that hour the woman was cured (Matthew 9:21-22).
Teach me, Lord Jesus
like that woman to have that deep
faith and trust in you,
to claim always what is mine,
what I truly deserve because
you know what is best for us;
many times, Jesus,
we prefer to stay on the side
of the road, afraid to dare get close
and touch you because
of the more negative connotations
of that conjunction "if"
like what if I fail,
what if I don't get it,
and many other "ifs"
of hesitancy;
like that woman,
let my "if" be my final push
to get close to you.
Or,
like Jacob in the first
reading, let my "if" lead me
into action, into doing something
like an altar for the Lord
after meeting him in a dream
to remind him of your promise,
of your presence,
of your power.
Like Jacob,
we flee for many reasons
yet always end up being found
by you, Lord,
in the most ordinary instances.
If we could just learn
from your ways, Lord,
then our ifs would be
more of certainty
than suppositions.
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Lord My Chef Sunday Recipe, 06 July 2025
Fourteenth Sunday in Ordinary Time, Cycle C
Isaiah 66:10-14 ><}}}*> Galatians 6:14-18 ><}}}*> Luke 10:1-12
Photo by author, Atok, Benguet, 27 December 2024.
Finally, we hit the fourteenth Sunday in Ordinary Time with Luke as our guide after a month of Solemnities.
We are at the turning point in the gospel of Luke – chapter 9 and first half of chapter 10 – where Jesus was identified by Peter as the Messiah (9:20) while Jesus for the first time made known his coming pasch (9:22). From this point on, Luke tells us of how Jesus “resolutely determined to journey to Jerusalem” (9:51) to fulfill his mission as they took a detour from a Samaritan town that had refused them passage (9:53). After this scene comes our gospel this Sunday.
At that time the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; greet no one along the way. Into whatever house you enter, first say, ‘Peace to this household’… Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment. Do not move about from one house to another. Whatever town you and enter and they welcome you, eat what is set before you, cure the sick in it and say to them, ‘The kingdom of God is at hand for you.’” (Luke 10:1-5, 7-9)
First thing we notice about discipleship according to Jesus is that it is never easy, “behold, I am sending you like lambs among wolves.” Disciples need to be “resolutely determined” in the mission like Jesus, focused only on Jesus.
Early in his teachings during the Sermon on the Plain, Jesus enunciated in his Beatitudes the contradictions of his life and teachings to the ways of the world his followers have to imitate. Hence, his list of “do’s” and “don’ts” of discipleship in today’s gospel.
Do’s: greet peace every household they entered; stay in same house; eat and drink whatever is offered; cure the sick; and proclaim “the kingdom of God is at hand.”
Don’ts: no money, no sack, no sandals, no greetings along the way, and do not move about from one house to another.
Notice there are five do’s and five don’ts. And there are only two “do’s” that require speaking: to greet every household with peace and then the other is to proclaim to everyone the kingdom of God is at hand (10:5, 9) which is the sum of discipleship in Christ.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.
“Into whatever house you enter, first say, ‘Peace to this household’”…
The only valuable we as disciples of Christ must have is peace that we have to offer generously to everyone.
Peace is the work of the Holy Spirit, a sign of the coming of the Kingdom of God as the angels proclaimed on Christmas, “on earth peace to those on whom his favor rests” (Lk. 2:14). Most of all, peace is the fruit of Easter that the Risen Lord offered his disciples upon seeing them on that evening, “Peace be with you” (Jn.20:19).
Vatican II defined peace “is not merely the absence of war… but the fruit of love which goes beyond what justice can provide” (Gaudium et Spes 78). Peace is something we all have to work and strive for, entailing wounds and sacrifices for us to achieve it by cooperating with the grace of Jesus Christ in overcoming sin and evil. It is a process that never stops, calling for perseverance and daily conversion on our part.
Peace comes when we disciples are open for Christ, for others, and for change and transformation. That is why Jesus insisted us his disciples not to bring anything material that may influence our dealings with others, especially with those who are poor.
The great irony of our time is that the more we have grown affluent with wealth and material things, the more we have become empty in meaning and directions in life. So many are disturbed, longing for peace but could not have it because we the disciples are also lost in the things and the ways of the world.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.
“…cure the sick in it and say to them, ‘The kingdom of God is at hand for you.’”
In the Luminous Mysteries of the Holy Rosary introduced by St. John Paul in 2002 is its third mystery, the proclamation of the Kingdom of God.
It is truly a mystery of light because Jesus is the Kingdom of God! To proclaim the coming of the Kingdom of God is to proclaim the coming of Jesus Christ in our midst. When John the Baptist’s disciples asked Jesus if he was the One they were waiting for or had to wait for another, Jesus said in reply, “Go and tell John what you have seen and heard: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them” (Lk.7:22).
Where there is healing, there is new life, there is proclamation of the good news, there is Jesus Christ! Proclaiming the Kingdom of God is representing Jesus in our lives, in our mission.
From vaticannews.va
In the previous chapter and scenes before our gospel this Sunday, Jesus asked his disciples what people said about him, the very same gospel we have last Sunday during the Solemnity of Sts. Peter and Paul.
Recall how Jesus was mistaken for John the Baptist, Elijah and Jeremiah or one of the prophets.
That’s the problem we still have today: many followers of Jesus do not represent him well that people are lost at who he really is! And it first happens right in the Sunday Eucharist as noted by a Facebook group called Catholic Fortress in its series this past week.
Many reacted positively for the series that was really good and timely for us priests and ministers at the altar who have unconsciously abused the Mass, unknowingly deviating from Christ himself who could no longer be found and experienced by the people. Truly the Mass is about Jesus; but, when it becomes like a showbiz with so many ek-ek and palabas by the priest, the servers and ministers and the choir, then it leads us away from Jesus who is paloob or inside our hearts.
In 400 AD, St. Augustine wrote the first manual for catechism called De Catechizandis De Rudibus (On Instructing Beginners) detailing, step by step the many things to consider and lessons to teach people being prepared for Baptism. From a simple request by his deacon named Deogratias, St. Augustine came up with an entire book on how to catechize with a final lesson that is the heart of his book when he wrote, “Remember, the catechist is the lesson himself.”
The same thing is very true with us priests and altar ministers and every disciple of Jesus Christ! Do we have Jesus Christ or not especially in the celebration of the Holy Mass where we proclaim the Kingdom of God is at hand and share peace with everyone?
How can there be peace of Christ among us when priests fail to love first of all Jesus in prayers as reflected in his love for the people by preparing for the Mass so that the sick and the burdened may experience Jesus – not an actor or actress of a telenovela no matter how popular it may be?
Where is the Kingdom of God when people have to bear the tantrums and antics and hangups of their priest as they already have so much burdens in life? Or, when people have a hard time tightening their belts and the priest keeps on asking for collections without any reports?
Where is the Kingdom of God when priests play favorites among the parishioners and servers, when some support Pride Movement and corrupt officials?
How can there be peace when all we have in the Mass is clapping of hands that we never have time to listen to God speaking to us in silence?
Photo by author, St. Joseph’s Chapel of the Order of Friars, Tagaytay City, 17 January 2025.
This Sunday, Jesus invites us to examine our faith journey in him if we are still following him or somebody else.
Let us pray for that grace to represent Jesus well always in our lives as priests and laity alike that we truly become the Body of Christ, his presence on earth.
It is the relationships that we have with God that matters in discipleship which Isaiah likened to that of a mother and child in the first reading. This finds it fulfillment when like St. Paul in the second reading, it is Christ’s Cross that we carry in ourselves – not bags nor money nor self and fame. Amen. Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City.
Lord My Chef Daily Recipe for the Soul, 03 July 2025
Thursday, Feast of St. Thomas the Apostles
Ephesians 2:19-22 <*{{{{>< + ><}}}}*> John 20:24-29
Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.
Lord Jesus,
teach me to be like you -
so understanding,
so caring,
so loving
to those who are doubting
you like Thomas your Apostle;
poor Thomas -
he has been called "Doubting"
when the evangelists simply
referred to him as "Didymus"
or twin; however, it is so lovely
too to know that doubt and
certainty are like twins because
when we doubt,
the more we seek and find
the truth which Thomas did.
When I think of my own faith
journey in you, Lord,
many times I was worst
than St. Thomas for I was not only
doubting you
but also hesitant in following you
because of fears and mistrust,
lack of confidence in my self,
and simply self-centered.
Could it be, Lord,
that in each one of us is
Thomas our twin -
doubting,
hesitating,
indecisive,
in following you?
Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” (John 20:26-28).
How nice of you,
Lord Jesus
to be so warm with Thomas
on that night
when you appeared again;
instead of engaging Thomas
into a debate or discussion,
you called him,
invited him to touch your wounds,
to feel your scars;
what an incredible courage,
Lord Jesus
to let us see and feel
closely your wounds,
to stare and look at your
sufferings, to remember and
imagine your lowest point in life
if only to show us that it is
the only way to glory;
many times, we are afraid
to admit even to ourselves
and to others our wounds and hurts,
preferring to keep them
even hide them
to keep our illusions
of greatness.
May we find
the graces of
joy and warmth,
love and kindness
that fill our many wounds
in life as a result of our
following you, Lord Jesus
for it is in our woundedness
and hurts that we become
"members of the household of God
who are built together to be
the dwelling place of God
in the Spirit" (Ephesians 2:19, 22).
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Lord My Chef Daily Recipe for the Soul, 02 July 2025
Wednesday in the Thirteenth Week of Ordinary Time, Year I
Genesis 21:5, 8-20 <*[[[[>< + ><]]]]*> Matthew 8:28-34
Photo by author, Pater Noster Church, the Holy Land, May 2019.
Praise and glory
to you, loving Father
for always remaining faithful
with us,
for always staying with us
especially in those times
of expulsions,
when we are driven out,
when we are shoved off
by situations and occasions,
especially by people.
Sarah noticed the son whom Hagar the Egyptian had bore to Abraham playing with her son Isaac; so she demanded of Abraham: “Drive out that slave and her son! No son of the slave is going to share the inheritance with my son Isaac!” Abraham was greatly distressed, especially on account of his son Ishmael. But God said to Abraham: “Do not be distressed about the boy or your slave woman… God heard the boy’s cry, and God’s messenger called to Hagar from heaven: “What is the matter, Hagar? Don’t be afraid; God has heard the boy’s cry in this plight of his” (Genesis 21:9-12, 17).
How lovely of you,
God our Father
to be still there,
remaining,
staying
with Abraham so distressed
with Sarah's order to drive out
his son Ishmael and his mother Hagar;
many times,
we too are caught in such a bind
and dilemma when people close
and dear to us demand us to expel
some people dear to us;
stay on our side so we can make
the right decision;
most of all,
remain with us,
hear us and follow us,
Father when we are expelled,
driven out from our comforts
into life's wilderness like
Hagar and Ishmael.
Most of all,
be with us Jesus
when people drive us out
of their lives,
of our friendships
and relationships
when like you,
after driving out the demons
from those possessed
was the one expelled from the town.
There are times,
Jesus, when after doing what
is right,
what is just,
what is proper,
it happens that we are
the ones driven out.
Remain with us,
stay with us.
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Photo by Dra. Mylene A. Santos, MD, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 2020.
Lord My Chef Daily Recipe for the Soul, 01 July 2025
Tuesday in the Thirteenth Week of Ordinary Time
Genesis 19:15-29 ><)))*> + ><)))*> + ><)))*> Matthew 8:23-27
Praise and glory to you,
God our loving Father for
this brand new month of July,
for the blessed first half of 2025!
You have been most kind to us
this year with so much grace
poured on us despite our being
undeserving while at the same time,
so merciful to have spared us from
many troubles we truly deserved
for our sins.
That is why, Father,
I hate seeing those prayers
and wishes of many
saying at the start of each month
to please be more kind to us;
you have always been kind and
generous more than enough to us
especially in giving us your Son Jesus
who have enabled us to cross many seas
and lands in this journey of life;
many times, there are storms in life
that we get so afraid like in the gospel
today....
Many times we feel
so caught in the middle of a
"violent storm on the sea" of life
where we are "swamped by waves",
so terrified,
so lost,
feeling alone when deep in our hearts
Jesus is with us,
probably "sleeping".
Then in the nick of time,
he comes, rebuking the winds
and the sea when great calm
follows just like what the angels
did to Lot and his wife when you
destroyed Sodom and Gomorrah
in the frist reading.
Photo by author, Cabo da Roca, Pundaquit, San Antonio, Zambales, 14 May 2025.
Lord Jesus,
give me that gift of a sense
of "dead calm" in you;
to be at peace and still
in you while in the midst of
a great storm when I feel
like being flattened by waves;
let me seek your peace
and kindness amidst the
the cries and shouts
when I feel like sinking,
of perishing.
This brand new month of July,
I know you will fill me again with
your blessings;
let it be enough
for me to forge on
in this remaining six months
of the year,
to continue crossing
life's many seas
to bring you,
to share you,
and simply be with you.
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Lord My Chef Daily Recipe for the Soul
Monday, Memorial of the First Martyrs of Rome, 30 June 2025
Genesis 18:16-33 <*((((>< + ><))))*> Matthew 8:18-22
Photo by author, Cabo Da Roca, Pundaqit, San Antonio, Zambales, 15 May 2025.
*Apostle, from "apostolein",
to be sent forth;
Disciple, from "discipulous",
to follow.
A day after celebrating the
Solemnity of your Apostles
Saints Peter and Paul,
you gave us today Jesus the
memorial of the first martyrs
of the Holy Roman Church
who were killed during the reign
of Nero in 64 A.D.; many of them
were literally used as torches and
lamps when their mutilated bodies
were burned to light the city of Rome.
How inspiring,
dear Jesus to hear their
story of witnessing their faith
in you at that time;
grant us the same courage today
to always follow you, Jesus,
to follow your footsteps by doing
your work and most specially,
in carrying your Cross;
let us seek sanctity regardless
of our social status, age or
skills.
Let us imitate Abraham in
the first reading who walked
with God, his visitors at Mamre;
like Abraham walking with you,
following you, Lord,
let us work more for the conversion
of others not their judgment;
in following you, Jesus,
let us think more of how to save
followers lost in their directions
in life; instead of leaving them behind
on their own in their evil ways,
may we appeal to God for their
conversion.
May we not be like
the two hesitant disciples
in today's gospel: though
willing to follow you, Jesus,
one was impulsive
and the other was cautious;
give us courage to do a
sincere reality check today of our
discipleship in you:
help us bring back the joy
and zeal of following you,
Jesus when we started to heed
your call of discipleship;
let us dare again to leave the sides
to walk at the middle of the road
following you Jesus even to the Cross;
help us bring back that desire
to go near you, Jesus,
to always seek you and follow you
by forgetting our selves;
and like Abraham,
let us be gracious always
to one another as your followers.
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
First Martyrs of the Holy Roman Church photo from ucatholic.com.
Lord My Chef Sunday Recipe, Fr. Nicanor F. Lalog II
Solemnity of Sts. Peter & Paul, Apostles, 29 June 2025
Acts 12:1-11 ><}}}}*> 2 Timothy 4:6-8, 17-18 ><}}}}*> Matthew 16:13-19
St. Peter’s Square at the Vatican in Rome.
We enter today the 13th week in Ordinary Time with a fourth celebration on a Sunday of another Solemnity, that of Saints Peter and Paul, the two pillars of the Church Jesus Christ established over 2000 years ago.
Sts. Peter and Paul were men of diverse backgrounds with Peter the fisherman, impulsive and so human while Paul the Pharisee was an intellectual converted by an encounter with Jesus on the road to Damascus. Both were flawed as persons yet so loved and called by the Lord – Peter as first leader of his church and Paul as its first missionary to the Gentiles. Their Solemnity reminds us of Christ’s call for us to build his Body, his Church here on earth.
While this celebration is about the two great apostles of Jesus, our readings direct us to God’s goodness and grace in his actions on behalf of the church founded by Christ. Its focus is on God, not ourselves.
Statues of Sts. Peter & Paul, st. Peter’s Basilica, Rome; photos from opusdei.org
Being an apostle of Jesus is not about doing great things or being so good but more of encountering and keeping faith in Christ our Lord. By recognizing ourselves as the church – the Body of Christ as we have reflected last Sunday, all of our actions are indeed God’s actions on behalf of the church because it is through us that the proclamation of the Gospel of Jesus’ death and resurrection is continued and completed in this age.
What is essential is we constantly enter into a conversation with Jesus in prayer not only to tell him things but most especially for us to realize how he sees us!
When Jesus went into the region of Caesarea Philippi he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it” (Matthew 16:13-18).
Photo by author at Caesarea, Israel, May 2017.
What really happened at Caesarea Philippi was a close encounter of the apostles with Jesus, especially Simon whom would he called as Peter on that day on.
Very often in most reflections and commentaries, we are told to answer the question of Jesus like Peter in our most personal way not based from what we have read or heard: “who do you say I am?”
Of course, what else can we say but imitate Peter’s answer that seems to be the most correct answer.
But, is it really the best answer? Not really.
Paul later in his many writings will declare similar answers but far more better like when he said “For me to live is Christ, and to die is gain” (Phil.1:21).
Jesus is telling us something else in this scene, as if asking us too, would you want to know “who do I say you are?” What the Lord is actually telling us in this scene is the fact that he knows us so well inasmuch as he knows himself perfectly because he is God. In fact, he had said there was no need for him to have human testimony as the Christ (Jn. 2:25; 5:34).
Photo by author, Sea of Galilee, Israel, May 2019.
What I see more at Caesarea Philippi is Jesus Christ’s omniscience as God who knows everything – even that early he already knew Peter would deny him thrice, that Judas Iscariot would betray him, so on and so forth.
Jesus knows everything about us but he chose to love and believe in us that despite and in spite of everything he knew that could go wrong with us later in life, of how we would fall into sin over and over, STILL – he calls us, he sends us on a mission because he believes in us, he loves us.
Many times in life, we forget the truth about the saints who are just like us, ordinary people with many weaknesses and flaws, imperfections and even idiosyncrasies. What made them stand out and did all those great feats for the Lord was because they were able to see themselves the way Jesus sees them.
That’s the very core of the story at Caesarea Philippi – Jesus made the apostles felt especially Peter how valuable they were, how they were all loved, of how Jesus saw them as his ambassadors later when he returns to the Father.
Bass relief of St. Peter at the Malolos Cathedral, 2019.
Jesus had no need of knowing what people were saying about him because he knew himself so well aside from the fact he surely knew what they were saying about him. Actually, the answers the apostles gave him were for them to know and think about why people wrongly perceived Jesus.
Most of all, Jesus had no need to know what everyone of us is saying about who he is because, again, he knows himself perfectly. Whatever answer others would have given about him would have been surely appreciated and praised by Jesus. What matters most for everyone to realize is the fact that despite Christ’s foreknowledge of Peter’s fall and weaknesses, he still dared to call him to head his church. The same holds true with everyone of us. Jesus wants us to continue building his Body, his church here on earth, to make Jesus more present in us in this world so dark and lost searching for meaning except in Christ.
The same thing is true with Paul when Jesus called him on the road to Damascus to persecute the first Christians. Jesus knew everything Paul was doing; most of all, Jesus knew that even when converted, Paul would still be stubborn and insistent, would eventually quarrel with other disciples like Peter, Barnabas and John Mark but still, Jesus called him and even set him aside for a special mission to the Gentiles.
Bass relief of St. Paul at Malolos Cathedral 2019.
Again in his experiences, Paul saw how Jesus loved and trusted him that even he were the worst of all the apostles of the Lord, he was given such great task of proclaiming the gospel to the ends of the earth at that time. That is why in our second reading we find Paul giving up his whole life in the service of Jesus after experiencing Christ’s tremendous love for him.
Like Peter and Paul, we are all gifted with the same faith in Christ Jesus who challenges us to accept the same mission to continue in this modern time of proclaiming his gospel of love and mercy, of building up his Body the church so that there would be a more humane and just society here on earth as Vatican II envisioned (Lumen Gentium).
Many times when God works in us and through us, we could not believe it as happening like Peter when set free from prison by an angel at night. There are times we are resigned with our situations, of being deserving of the many hardships and sufferings without realizing that there are more bad things we deserve to suffer in this life but Jesus spared us because he believes in us that he sends us to some more missions for him.
Lord Jesus Christ,
thank you for still calling me,
sending me to a mission
despite my many flaws
and imperfections;
thank you for trusting me,
believing me;
let me see myself the way
you see me as someone
worth loving and trusting.
Amen.
St. Peter and St. Paul,
pray for us!
Lord My Chef Daily Recipe, Fr. Nicanor F. Lalog II
Solemnity of Sacred Heart, 27 June 2025
Detalye ng painting ng Sacred Heart of Jesus sa Visitation Monastery, Marclaz, France mula sa godongphoto / Shutterstock.
Nag-senior citizen ako noong Marso at masasabi ko na sa tanang buhay ko, itong 2025 ang pinaka-mainit at maalinsangang taon sa lahat. Mula pa man noong dati, gabi lang ako gumagamit ng aircon ngunit mula nitong Abril, maghapon na ako kung mag-aircon sa silid. Kung minsan nga ay pati electric fan binubuksan ko kapag gabi sa labis na init ng panahon nitong nagdaang tag-araw.
Hindi lamang minsan ko narinig ang maraming nagsabing parang “impierno” ang summer 2025 dahil para sa atin, sukdulan ang apoy sa impierno kaya napaka-init.
Subalit ayon kay Dante Alighierri, isang batikang makata ng Italya noong unang panahon na sumulat ng Divine Comedy, ang kailaliman daw ng impierno ay hindi naman pagka-init-init dahil sa apoy kungdi pagkalamig-lamig parang yelo!
Ayon sa kanyang tula na nobela, ang pinaka-masaklap aniya sa lahat ng kasalanan at kasamaan magagawa ng tao ay ang manlamig ang puso. Magkaroon ng “cold heart” sa Ingles hanggang sa mawalan na ng puso ang mga tao gaya ng sinasaad sa isa pang English expression na “heartless world.”
Larawan mula sa forbes.com 2018, fashion week sa New York.
Ang mga katagang ito na cold heart at heartless world ay mas mainam na huwag nang isalin sa ating sariling wika sapagkat mas mananamnam at mailalarawan natin ang kahulugan sa wikang Ingles kesa sabihing malamig na puso o daigdig na walang puso. Kapag sinabing cold heart o malamig na puso, ito ay patay na puso, walang buhay parang bangkay. O bato. Kapag ang mga tao ay naging ganito, mismo ang daidig ay wala na ring puso, walang pagmamahal, walang awa, walang malasakit, walang pakialam.
Gayon ang kahulugan ng puso para sa sangkatauhan – hindi lamang ito sumasagisag sa pag-ibig at pagmamahal kungdi sa buhay. Sa malasakit, sa kabutihan, maging sa kaalaman gaya ng sinasaad ng English expression na “to know by heart” na ibig sabihin ay makabisado, matandaan.
At paano natin tinatandaan ang mga bagay-bagay? Ito ay ating inire-record na mula sa dalawang kataga ng wikang Latin, re (uliting muli) at cord na mula sa cor o puso. Alalaong-baga, ang tandaan, ang memoryahin at kabisaduhin ay isapusong muli sapagkat dito sa ating puso natatago ang lahat-lahat ng ating alaala at kaalaman maging pakiramdam gaya ng kutob na nagsasaad ng pakiramdam at kaalaman na di maipaliwanag ngunit totoo.
Higit sa lahat, dito sa ating puso nananahan ang Diyos sa atin gaya ng sinasaad ng dokumento ng Vatican II sa makabagong mundo (Gaudium Spes). Kaya ngayong Dakilang Kapistahan ng Kamahal-Mahalang Puso ni Jesus, pinapaala sa atin ng pagdiriwang ito ang hiwaga ng katotohanan ng pag-ibig ng Diyos sa lahat ng tao sa lahat ng panahon.
Hindi tayo nabibigo sa ating pag-asa, sapagkat ang pag-ibig ng Diyos ay ibinuhos sa ating mga puso sa pamamagitan ng Espiritu Santo na ipinagkaloob sa atin. Sapagkat noong tayo’y mahihina pa, namatay si Cristo sa takdang panahon para sa mga makasalanan. Mahirap mangyaring ialay ninuman ang kanyang buhayn alang-alang sa isang mabuting tao. Ngunit ipinadama sa atin ng Diyos ang kanyang pag-ibig sa atin nang mamatay si Cristo para sa atin noong tayo ay makasalanan pa (Roma 5:5-8).
Gayon na lamang ang pagmamahal ng Diyos sa atin – hindi masukat gaya ng pahayag ni Jesus kay Nicodemo dahil ito ibinubuhos hindi inuunti-unti, hindi tinitingi. Binubuhos. Palaging marami ang pag-ibig na kanyang binibigay sa atin sapagkat napakalaki ng kanyang puso ni Jesus.
Lahat tayo kasya sa kanyang napakalaking Puso kaya tayo man ay inaanyayahan ni Jesus na lumusong at maglublob sa kanyang puso kung saan ang kanyang pag-ibig ay naghahanap sa nawawala at naliligaw; pag-ibig na umuunawa at umiintindi sa naguguluhan at nalilito; pag-ibig na palaging bukas at tumatanggap sa sino mang ibig manahan, tumahan kung umiiyak sa lungkot at hapis.
Ito ang Puso ni Jesus na sinasaad ng larawan ng isang Mabuting Pastol gaya ng propesiya ni Ezekiel sa Unang Pagbasa at mismong kinukuwento ni Jesus sa kanyang talinghaga sa ebanghelyo ngayon.
Makakapasok lamang tayo sa Kamahal-Mahalang Puso ni Jesus kapag atin munang pinasok ating sariling puso kung saan mismo siya nananahan sa atin. Palagi nating sinasabi ang puso ang sentro ng ating katauhan at iyan ay totoo kasi nga doon din nananahan si Jesus.
Subalit dahil sa ating mga kasalanan, sa marami nating hilig at kagustuhan at sinusundang ibang diyus-diyosan, nawawala tayo sa puso ni Jesus dahil ang totoo, nawawala na rin ating puso. Ang pinaka-simpleng paliwanag ng kasalanan na aking ginagamit palagi ay ito: sin is a refusal to love.
Ang kasalanan ay pagtanggi na magmahal. Mula sa salitang ugat na sala na ibig sabihin ay sumala o magmintis o hindi magampanan dapat gampanan, ang kasalanan ay sumala sa iisang atas ni Jesus na magmahal. Sa tuwing hindi tayo nagmamahal, tayo ay nagkakasala. Kapag tayo ay nababad sa kasalanan, nagiging manhid tayo kaya di na tayo makaramdam ng iba at kapwa. ?Dito na manlalamig ang ating puso dahil tayo ay mahihiwalay na sa iba at kapwa, wala na tayong pakialam. Tayo ay napuputol at nag-iisa, hiwalay sa Diyos at kapwa, maging sa ating sariling katauhan kaya madalas ang mga makasalanan ay hindi makapagmahal kasi nga nawawala sa sarili.
At ganyan ang takbo ng daigdig ngayon, kanya-kanya, wala sa sarili tila baga bawat isa kaya lahat na lang dinaraan sa pera-pera. Ang lahat na lamang ay sinusukat, kinukuwenta, tinatantiya katulad ng algorithm sa social media kung saan nakukuha ang marami nating pattern sa buhay gaya ng mga hilig at gusto. Nagiging “commodity” na lamang ang tao ngayon, parang produkto at kasangkapan na ginagamit, binebenta at binibili.
Huwag nating hayaang magpatuloy na lamang ito na ang mundo ay manatiling materyal lamang – malamig at manhid, walang pakiramdam. Ibalik natin ang buhay, ang ating pagkatao na pakikibahagi sa buhay ng Diyos na nanahan dito sa ating puso. Gaya ng talinghaga ni Jesus, ang Diyos ay hindi isang observer na tagamasid o spectator na manonood lamang ng takbo ng ating buhay ng mga tao. Kaya sinugo ng Ama si Jesus sa atin sapagkat mula pa man noon ibig niyang makilahok sa buhay natin dangan lamang ay lagi natin siyang pinupuwera. Lalo ngayon sa makabagong panahon na pilit inaalis na ang Diyos sa buhay ng tao!
Larawan mula sa Pinterest.com.
Sa Sacred Heart ni Jesus, muling nabubuo ang tao sa kanyang sarili at ang sangkatauhan sapagkat ang pag-ibig niya ay pag-ibig na hinahanap ang mga sira at pira-piraso nating sarili upang makumpuni at mabuong muli. Ipinapaalala sa atin ng Kamahal-Mahalang Puso ni Jesus ang pag-ibig ng Diyos ay hindi isang ideya lamang o dalumat na nakalutang sa alapaap kungdi nakatapak sa lupa – isang pag-ibig na aktibo, marubdob at matalik na nakikipag-ugnayan gaya ng ating mga naranasan noong tayo ay gulung-gulo, litong-lito, nawawala at halos wala nang saysay ang buhay. Buhaying muli ating mga puso upang maranasan tunay na kagandahan ng buhay ng tao, hindi ng robot o makina. Ating dasalin palagi:
O Jesus na mayroong
maamo at mapagkumbabang Puso,
Gawin Mong ang puso nami'y
matulad sa Puso Mo!
Amen.
Lord My Chef Daily Recipe, Fr. Nicanor F. Lalog II
Sacred Heart Novena Day 9, 26 June 2025
Detalye ng painting ng Sacred Heart of Jesus sa Visitation Monastery, Marclaz, France mula sa godongphoto / Shutterstock.
Huling araw ng ating pagsisiyam sa Dakilang Kapistahan ng Kamahal-Mahalang Puso ni Jesus. Pinangakuan kahapon ng Diyos si Abram na magiging ama ng lahat ng bansa, na magiging kasing dami ng mga bituin sa langit kung gabi ang kanyang mga anak subalit matanda na siya ay wala pa rin silang anak ni Sarai.
Nag-magandang loob si Sarai at sinabi kay Abram na tabihan ang alipin niyang si Agar upang magkaanak sa kanya. Hindi nga nagtagal ay nagdalantao si Agar mula kay Abram at dito nagbago ihip ng hangin. Nagmalaki at hinamak ni Agar ang kanyang amo na si Sarai kaya’t nagalit siya at nagsumbong kay Abram.
Tulad ng sino mang mister, walang nagawa si Abram sa pagkagalit ni Sarai kaya sinoli niya sa kanya ang alipin niyang si Sarai. Gumanti at pinahirapan ni Sarai ang kanyang aliping si Agar na noon ay nagdadalang-tao ng anak ni Abram hanggang sa maglayas.
Pinagmalupitan ni Sarai si Agar, kaya ito ay tumakas. Sinalubong siya ng anghel ni Yahweh sa tabi ng isang bukal na nasa ilang. Tinanong siya, “Agar, alipin ni Sarai, saan ka nanggaling at saan ka pupunta?” “Tumakas po ako sa aking panginoon,” sagot niya. “Magbalik ka at pailalim sa kanyang kapangyarihan,” wika ng anghel. At idinugtong pa: “Ang mga anak mo ay pararamihin, At sa karamiha’y di kayang bilangin” (Genesis 16:6b-10).
Larawan kuha ng may-akda, Pundaquit, San Antonio, Zambales, 15 Mayo 2025.
Maraming pagkakataon sa buhay katulad tayo ni Sarai: sa pagmamagandang loob natin, madalas napapasama pa tayo. Inaabuso ng ilan kabutihang loob natin. Kasi rin naman, madalas tayo pabigla-bigla sa pagdedesiyon lalo na kung pinanginigbabawan tayo ng kapangyarihan na sa una tingin natin ginagamit natin sa kabutihan ngunit di alintana masamang epekto sa ilan.
Sa gitna ng lahat ng ito, naroon pa rin kabutihan ng Diyos. Mabuti na lang na hindi natin siya katulad dahil ang gawi natin kapag sumablay plano natin ay magsisihan.
Patas ang Diyos sa lahat. Kasi mapagmahal siya. Sa halip na sisihin tayo na dahil tayo naman palagi may kagagawan ng problema natin, humahanap siya palagi ng solusyon. Nakita ng Diyos na nakawawa si Agar bagama’t inabuso niya kagandahang loob ni Sarai. Wala siyang kapangyarihan, napakahina bilang alipin. At pagkatapos ay nagdadalantao. Kaya sa kanyang lungkot at hirap ay naglayas at nakita kanyang sariling nag-iisa, nawawala at takot na takot doon sa ilang. Parang tayo.
Ngunit hinanap pa rin siya – at tayo – ng Diyos upang pagpalain.
Tingnan kabutihan ng Diyos: hinahanap tayo at pinagpapala maski hindi tayo mabuti sa harap niya. Bagkus, higit pa nga niyang hinahanap at tila pinahahalagahan ang mga nawawala o naliligaw.
Ang ganda ng tanong ng anghel kay Agar na siya ring tanong sa atin ngayon, “Saan ka nanggaling at saan ka pupunta?”
Pagkaraan ng siyam na araw nating nobenaryo sa Sacred Heart, tingnan natin sarili nating paglalakbay sa pananampalataya, ating pinanggalingan at pinagdaanan sa buhay. Naroon ba Diyos sa oras ng ating paghihirap at pagsubok?
Tayo ba ay papalapit o papalayo sa Diyos sa ating buhay ngayon?
Pagmasdan pagkilala ng Diyos sa paghihirap ni Agar. Batid ng Diyos kanyang mga sugat. Sa sariling buhay natin marami ding pagkakataon nagpahayag ng habag at awa ang Diyos sa ating mga hirap na pinagdaraanan.
Ang pinaka-magandang bahagi nito ay ang pagbabalik ni Agar kay Sarai. Ang kanyang pagtitiwala sa Diyos na nangakong mula sa kanyang magiging anak kay Abram ay magmumula ang isa ring malaking lahi. Pati pangalan ng kanyang magiging anak ay Diyos ang nagbigay, Ishmael na ibig sabihin ay “nakikinig ang Diyos.”
Larawan mula sa Pinterest.com.
Ngayong bisperas ng Dakilang Kapistahan ng Kamahal-Mahalang Puso ni Jesus, walang duda nakikinig ang Diyos sa ating mga poanawagan at dalangin, tangis at panaghoy sa maraming sakit at hirap. Subalit, tayo ba ay nakikinig naman sa kanya?
Mismong si Jesus nagsabi hindi lahat ng tumatawag sa kanya ng “Panginoon, Panginoon” ay maliligtas dahil kung taliwas naman ang ating buhay sa ating pananampalataya. Kaya ngayong araw, balikan natin ating pinanggalingan upang maging maliwanag kung tayo nga ay malinaw pa rin sa patutunguhan, ang Diyos.
O Jesus na mayroong
maamo at mapagkumbabang Puso,
Gawin Mong ang puso nami'y
matulad sa Puso Mo!
Amen.
