BIYERNES, PEBRERO 16, 2024

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Biyernes kasunod ng Miyerkules ng Abo

Isaias 58, 1-9a
Salmo 50, 3-4. 5-6a. 18-19

D’yos ko, iyong tinatanggap
pakumbaba’t pusong tapat.

Mateo 9, 14-15

Friday after Ash Wednesday (Violet)

UNANG PAGBASA
Isaias 58, 1-9a

Pagbasa mula sa aklat ni propeta Isaias

Ito ang sinasabi ng Panginoon:
“Ikaw ay sumigaw nang ubos-lakas,
ang sala ng bayan ko sa kanila’y ihayag.
Sinasamba ako,
kunwa’y hinahanap, sinusundan-sundan,
parang natutuwang ang kalooban ko’y kanilang malaman;
ibig palabasin na ang gawain nila ay matuwid,
at di lumilihis sa mga tuntuning aking ibinigay.
Wari’y natutuwang sa aki’y sumamba.
At ang hinihingi’y hatol na matuwid.”
Ang tanong ng mga tao, “Bakit ang pag-aayuno nati’y
di pansin ng Panginoon?
Nagugutom lang tayo ngunit walang kabuluhan.”
ang sagot ng Panginoon,
“Pansariling kapakanan pa rin
ang pangunang layunin sa pag-aayuno,
habang ang nag-aayuno’y patuloy na inaapi ang mahihirap.
Ang pag-aayuno ninyo’y
humahantong lamang sa alitan
hanggang kayu-kayo’y nag-aaway-away.
Kung ang pag-aayunong ginagawa ninyo
ay gayun din lamang,
ang inyong pagtawag
ay tiyak na hindi ko pakikinggan.
Sa inyong pag-aayuno
pinahihirapan ninyo ang inyong sarili.
Yumuyuko kayong parang damong hinihipan ng hangin.
Nagdaramit kayo ng sako at nahihiga sa abo,
pag-aayuno na ba iyan?
Akala ba ninyo’y nasisiyahan ako riyan?
Ito ang gusto kong gawin ninyo:
tigilan na ninyo ang pang-aalipin;
sa halip ay pairalin ang katarungan;
ang mga api’y palayain ninyo at tulungan.
Ang mga nagugutom ay inyong pakanin,
patuluyin sa inyong tahanan ang walang tirahan.
Yaong mga tao
na halos hubad na ay inyong paramtan,
ang inyong pagtulong
sa mga kasama ay huwag tatalikdan.
At kung magkagayon,
matutulad kayo sa bukang-liwayway.
hindi maglalao’t
gagaling ang inyong sugat sa katawan,
ako’y laging sasainyo,
ililigtas kayo at iingatan kahit saang lugar.
Sa araw na iyon,
diringgin ng Panginoon ang dalangin ninyo,
pag kayo’y tumawag,
Ako’y tutugon agad.”

Ang Salita ng Diyos.

SALMONG TUGUNAN
Salmo 50, 3-4. 5-6a. 18-19

D’yos ko, iyong tinatanggap
pakumbaba’t pusong tapat.

Ako’y kaawaan, O mahal kong Diyos,
sang-ayon sa iyong kagandahang-loob
mga kasalanan ko’y iyong pawiin,
ayon din sa iyong pag-ibig sa akin!
Hugasan mo sana ang aking karumhan
dalisayin mo ang aking kasalanan!

D’yos ko, iyong tinatanggap
pakumbaba’t pusong tapat.

Ang pagsalansang ko ay kinikilala,
laging nasa isip ko at alaala.
Sa iyo lang ako nagkasalang tunay,
at ang nagawa ko’y di mo nagustuhan.

D’yos ko, iyong tinatanggap
pakumbaba’t pusong tapat.

Hindi mo na nais ang mga panghandog;
sa haing sinunog di ka nalulugod.
Ang handog ko, O Diyos, na karapat-dapat
ay ang pakumbaba’t pusong mapagtapat.

D’yos ko, iyong tinatanggap
pakumbaba’t pusong tapat.

AWIT PAMBUNGAD SA MABUTING BALITA
Amos 5, 14

Matuwid ang dapat gawin,
Masama’y iwasan natin,
at tayo ay bubuhayin;
ang Diyos ay sasaatin,
atin s’yang makakapiling.

MABUTING BALITA
Mateo 9, 14-15

Ang Mabuting Balita ng Panginoon ayon kay San Mateo

Noong Panahong iyon, lumapit kay Hesus ang mga alagad ni Juan Bautista at ang wika, “Malimit kaming mag-ayuno, gayun din ang mga Pariseo. Bakit po hindi nag-aayuno ang inyong mga alagad?” Sumagot siya, “Maaari bang magdalamhati ang mga panauhin sa kasalan habang kasama nila ang lalaking ikinasal? Kapag wala na siya, saka pa lamang sila mag-aayuno.”

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Biyernes Pagkaraan ng Miyerkules ng Abo

Sa pamamagitan ng pag-aayuno, binibigyan natin ang Diyos ng puwang sa ating buhay. Hilingin natin sa Panginoon na palakasin tayo sa ating pagpapakasakit upang matatag nating maituon ang ating mga isip at puso sa kanya.

Panginoon, dinggin Mo ang aming panalangin.
o kaya
Panginoon, nasa Iyo ang aming tunay na kagalakan.

Bilang mga alagad ni Kristo, tayo nawa’y makasunod sa mga utos ng ating Ama sa Langit, manalangin tayo sa Panginoon.

Ang Bayan ng Diyos nawa’y magtiyaga sa kanilang mga pagsasakriprisyo ngayong Kuwaresma, manalangin tayo sa Panginoon.

Ang ating mga pagtitimpi at pagpipigil sa sarili alang-alang sa Panginoon nawa’y matumbasan ng kaligayahan sa piling niya, manalangin tayo sa Panginoon.

Ang mga maysakit, nasa bingit ng kamatayan at namimighati sa buhay nawa’y mapuspos ng biyaya ng Diyos, manalangin tayo sa Panginoon.

Ang namayapa nating mga kamag-anak at mga kaibigan nawa’y malayang makabahagi sa buhay ng Diyos, manalangin tayo sa Panginoon.

Ama naming nasa Langit, ipagkaloob mo sa amin ang lakas upang mailaan namin ang mga sarili na mamuhay ayon sa Espiritung nananahan sa amin, na siyang lulupig sa aming mga kahinaan upang lubos kaming makabahagi sa Muling Pagkabuhay ng aming Panginoong Jesu-Kristo. Amen.

The ROADMAP

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Gospel Reading for October 05, 2026 – Luke 10: 25-37

The ROADMAP

There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”

He replied to him, “You have answered correctly; do this and you will live.” But because he wished to justify himself, he said to Jesus, “And who is my neighbor?”

Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’

Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered,“The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

————

Jesus was indeed a GREAT STORYTELLER. Most of the time, when people asked him about something, he would respond with a story. When he wanted to teach something, he spoke in parables.
He is the Son of God. He said, “I and the Father are one” (John 10:30). This means that this is the style of the Father.

It would be so easy to just give the answer or teach a lesson directly, but this is our God—who gave us an intellect and a soul so that we ourselves may find the answers we seek in life, especially in the spiritual realm. This is the Word of God. It is not meant to be taught like a lesson in class. It is meant to be listened to with all ears and kept in our hearts with deep sincerity.

The Word of God is SO PRECIOUS because it is the way of life of all who believe in God. It is SO PRECIOUS because we do not have to go through life wasting time on trial and error. It is SO PRECIOUS because it is The ROADMAP going to heaven.

Lord Jesus, thank you for leading us to the Father!

Bearing Fruit

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27th Sunday A

Is 5:1-7
The reading is a poetic song using metaphor to depict covenant infidelity, with the vineyard symbolizing Israel and Yahweh. The prophet narrates the careful construction of the vineyard, expecting a good harvest, but results in bitter disappointment. Judah is called to judge itself, with the vineyard’s dismantling representing Israel’s loss of protection and proper cultivation. The parable ends with judgment and violence, highlighting God’s desire for fidelity and justice, especially for the poor, but finding only selfishness and treachery, leading to destruction and exile.

 

Phil 4:6-9
In the final part of this letter, Paul urges the community to set aside worries and turn to prayer (v6). God’s peace, which surpasses understanding (v7), results from harmonious relations with God and others, found when one commits to Christ (Col 3:15). He also recommends Stoic virtues (v8) that celebrate human values connected to the God of peace. Life’s goodness includes natural beauty, human achievements, and spiritual uplift.

 

Mt 21:33-43
The gospel describes the parable of the vineyard from Isaiah 5, representing Israel as the vineyard and Yahweh as its owner. The parable evolved in early church history but reflects Jesus’ ministry of rejection and replacement. The chief priests and the Pharisees are the tenants whose responsibility is to produce the fruit the owner’s servants are sent to collect. The two sets of servants are the prophets: they are rejected, abused, even killed, (vv34-36 cf Jer 20:2; 26:21-23; and were often referred to by Jesus, 5:12; 22:6; 23:30-37). The son, the final emissary, is Jesus himself, with an allusion to his death outside of Jerusalem (vv38-39; Jn 19:17; Heb 13:12f).

The Jewish leaders pass sentence on themselves. Psalm 118 was used in the early church as a prophecy of Jesus’ rejection and victory.

The term “karpos” ( καρπὸς ) is constantly used in the Bible. But aside from its literal meaning of fruit, grain, or harvest; or in the sense of “offspring” (Lk 1.42) or “descendant” (Acts 2.30), the kind of fruit expected by the owner of the vineyard refers metaphorially to the duty Israel owes to God (cf. Isa 5:4), to a godly lifestyle which is consistent with a rightly-ordered covenant relationship with God. The Matthean ideal of ” bearing fruit” connotes the sense of “moral characteristics”: repentance (3:8,10); good deeds (7:16-20; 12:33); and fruitfulness (13:8; 21:19). In this regard the religious leaders of his time failed to teach such, nurture spiritual growth and fruitfulness among the people, and inspire covenant fidelity, for they themselves live an unrepentant and duplicity of life. Thus responsibility over the vineyard will be transferred to the faithful ones as promised in Isa 55:3-5. (vv43, 45).

Isaiah’s song and Matthew’s parable of the vineyard conclude in much the same way—on a note of disillusionment. Whether the present-day ‘tenants of the vineyard of the Lord’ produce fruit or not, we nevertheless remain God’s vineyard, which He continually cultivates. Fidelity to God’s will produces an abundant harvest. Are we producing fruits of “whatever is true, honorable, just, pure, lovely, gracious…excellence, worthy of praise” (cf. Phil. 4:6-9)? May it be so. Amen.

CHANCE TO REALIGN

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Gospel Reading for October 04, 2026 – Matthew 21: 33-43

CHANCE TO REALIGN

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”

————

“He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.”

It was so easy for the chief priests and elders to answer what had to be done to the wicked tenants because they did not think of themselves as the tenants.

However, what Jesus said next made them realize that they were the tenants in Jesus’ parable. They wanted to arrest him, but they were afraid of the people who looked up to him as a prophet.
This proves that the Word of God is indeed as Hebrews 4:12 states: “The Word of God is living, active, and sharper than any double-edged sword, able to penetrate deep within us and judge our thoughts and motives.”

It is not meant to make us feel bad about ourselves, but to give us the CHANCE TO REALIGN with the person made in God’s image and likeness. It is the only way Christians can live a truly joyful, peaceful, and fruitful life in this world, in the midst of challenges and difficulties.

Speak, Lord, we are listening!

Veritas Editorial

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