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MARTES, PEBRERO 13, 2024

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Martes ng Ika-6 na Linggo sa Karaniwang Panahon (II)

Santiago 1, 12-18
Salmo 93, 12-13a. 14-15. 18-19

Mapalad ang tumatanggap
ng aral ng Poong tapat.

Marcos 8, 14-21

Tuesday of the Sixth Week in Ordinary Time (Green)

UNANG PAGBASA
Santiago 1, 12-18

Pagbasa mula sa sulat ni Apostol Santiago

Mapalad ang taong nananatiling tapat, sa kabila ng mga pagsubok; sapagkat matapos siyang subukin, tatanggap siya ng putong. Ito’y ang buhay na ipinangako ng Panginoon sa mga umiibig sa kanya. Huwag sabihin ninuman kapag siya’y dumaranas ng pagsubok, na tinutukso siya ng Diyos. Sapagkat ang Diyos ay hindi matutukso ng masama at hindi naman niya tinutukso ang sinuman. Natutukso ang tao kapag siya’y naakit at napatangay sa sariling pita. Kapag ang pita ay tumubo at nag-ugat, nagbubunga ito ng pagkakasala. Kapag lumala ang kasalanan, ito’y nagbubunga ng kamatayan.

Huwag kayong padaya, mga kapatid kong minamahal. Bawat kaloob na mabuti at ganap ay buhat sa langit, mula sa Ama na lumikha ng mga tanglaw sa langit. Hindi niya tayo iniiwan o binabayaan man sa dilim. Niloob niyang tayo’y maging anak niya sa pamamagitan ng salita ng katotohanan, upang matangi tayo at maging higit sa lahat ng kanyang mga nilalang.

Ang Salita ng Diyos.

SALMONG TUGUNAN
Salmo 93, 12-13a. 14-15. 18-19

Mapalad ang tumatanggap
ng aral ng Poong tapat.

Mapalad ang mga taong tumatanggap ng pangaral,
silang sa ’yo’y tumatanggap ng turo sa kautusan.
Pagkat sila’y magdaranas ng saglit na ginhawa,
hanggang yaong masasama’y mahulog sa hukay nila.

Mapalad ang tumatanggap
ng aral ng Poong tapat.

Ang lingkod ng Panginoo’y hindi niya iiwanan,
yaong mga hirang niya’y hindi niya tatalikdan;
mababalik sa matuwid ang ganap na katarungan,
diwang ito ang susundin ng tapat ang pamumuhay.

Mapalad ang tumatanggap
ng aral ng Poong tapat.

Kapag aking nagunitang, “Ang paa ko’y dumudulas,”
dahilan sa pag-ibig mo, O Diyos, ako’y tumatatag.
Kung ako ay ginugulo ng maraming suliranin,
ang wagas na pag-ibig mo ang sa aki’y umaaliw.

Mapalad ang tumatanggap
ng aral ng Poong tapat.

ALELUYA
Juan 14, 23

Aleluya! Aleluya!
Ang sa aki’y nagmamahal
tutupad sa aking aral.
Ama’t ako’y mananahan.
Aleluya! Aleluya!

MABUTING BALITA
Marcos 8, 14-21

Ang Mabuting Balita ng Panginoon ayon kay San Marcos

Noong panahong iyon, nalimutan ng mga alagad na magdala ng tinapay, at iisa lang ang kanilang tinapay sa bangka. “Kaiingat kayo! Ilagan ninyo ang lebadura ng mga Pariseo at ang lebadura ni Herodes,” babala ni Hesus sa kanila. Nag-usap-usap ang mga alagad, “Wala kasi tayong dalang tinapay kaya niya sinabi iyon.” Alam ito ni Hesus, kaya’t sila’y tinanong niya, “Bakit ninyo pinag-uusapan na kayo’y walang dalang tinapay? Hindi pa ba kayo nakababatid o nakauunawa? Hindi pa ba ito abot ng inyong isip? Wala ba kayong mata? Wala ba kayong tainga? Nakalimutan na ba ninyo nang paghati-hatiin ko ang limang tinapay para sa limanlibo? Ilang bakol ang napuno ninyo sa mga lumabis na tinapay?” “Labindalawa po,” tugon nila. ‘At nang paghati-hatiin ko ang pitong tinapay para sa apatnalibo, ilang bakol na malalaki ang napuno ninyo?” tanong niya. “Pitong bakol po,” tugon nila. “At hindi pa rin ninyo nauunawaan?” wika niya.

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Ikaanim na Linggo sa Karaniwang Panahon
Martes

Natitipon tayo bilang sambayanan ng Diyos; dalhin natin ang ating mga pangangailangan sa Ama, panatag ang ating kalooban na tayo’y kanyang pagbibigyan.

Panginoon, dinggin Mo ang aming panalangin.
o kaya
Maibiging Ama, akayin Mo kami sa iyong pamamaraan.

Ang ating mga pastol sa Simbahan nawa’y italaga nang buong-buo ang kanilang buhay sa pagpapahayag ng Ebanghelyo sa pamamagitan ng kanilang pagsaksi sa kanilang buhay, manalangin tayo sa Panginoon.

Ang mga magulang at guro nawa’y maging mga buhay na huwaran ng pananampalataya sa mga taong nasa kanilang pag-aaruga, manalangin tayo sa Panginoon.

Tayong lahat nawa’y maibigay ang lahat ng ating makakaya para gawin ang nararapat at nawa ang Salita ng Diyos ang siyang magbigay sa atin ng lakas para sa anumang gagawin natin, manalangin tayo sa Panginoon.

Tayong lahat nawa’y magpakita ng malasakit sa mga matatanda, mga nalulumbay, at mga maysakit, manalangin tayo sa Panginoon.

Ang mga yumao nawa’y makatagpo ng bagong buhay at kapahingahan sa Kaharian ng Diyos, manalangin tayo sa Panginoon.

Makalangit na Ama, palalimin mo ang aming pananampalataya upang lumago kami sa iyong pag-ibig at laging maglingkod sa iyo nang may mapagbigay at malinis na puso. Hinihiling namin ito sa pamamagitan ni Kristong aming Panginoon. Amen.

The ROADMAP

Rev. Fr. Jerico Habunal Monday, October 5, 2026 7:49 am

 3,587 total reads

Gospel Reading for October 05, 2026 – Luke 10: 25-37

The ROADMAP

There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”

He replied to him, “You have answered correctly; do this and you will live.” But because he wished to justify himself, he said to Jesus, “And who is my neighbor?”

Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’

Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered,“The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

————

Jesus was indeed a GREAT STORYTELLER. Most of the time, when people asked him about something, he would respond with a story. When he wanted to teach something, he spoke in parables.
He is the Son of God. He said, “I and the Father are one” (John 10:30). This means that this is the style of the Father.

It would be so easy to just give the answer or teach a lesson directly, but this is our God—who gave us an intellect and a soul so that we ourselves may find the answers we seek in life, especially in the spiritual realm. This is the Word of God. It is not meant to be taught like a lesson in class. It is meant to be listened to with all ears and kept in our hearts with deep sincerity.

The Word of God is SO PRECIOUS because it is the way of life of all who believe in God. It is SO PRECIOUS because we do not have to go through life wasting time on trial and error. It is SO PRECIOUS because it is The ROADMAP going to heaven.

Lord Jesus, thank you for leading us to the Father!

Bearing Fruit

Rev. Msgr. Wilfredo Andrey Sunday, October 4, 2026 7:51 am

 5,214 total reads

27th Sunday A

Is 5:1-7
The reading is a poetic song using metaphor to depict covenant infidelity, with the vineyard symbolizing Israel and Yahweh. The prophet narrates the careful construction of the vineyard, expecting a good harvest, but results in bitter disappointment. Judah is called to judge itself, with the vineyard’s dismantling representing Israel’s loss of protection and proper cultivation. The parable ends with judgment and violence, highlighting God’s desire for fidelity and justice, especially for the poor, but finding only selfishness and treachery, leading to destruction and exile.

 

Phil 4:6-9
In the final part of this letter, Paul urges the community to set aside worries and turn to prayer (v6). God’s peace, which surpasses understanding (v7), results from harmonious relations with God and others, found when one commits to Christ (Col 3:15). He also recommends Stoic virtues (v8) that celebrate human values connected to the God of peace. Life’s goodness includes natural beauty, human achievements, and spiritual uplift.

 

Mt 21:33-43
The gospel describes the parable of the vineyard from Isaiah 5, representing Israel as the vineyard and Yahweh as its owner. The parable evolved in early church history but reflects Jesus’ ministry of rejection and replacement. The chief priests and the Pharisees are the tenants whose responsibility is to produce the fruit the owner’s servants are sent to collect. The two sets of servants are the prophets: they are rejected, abused, even killed, (vv34-36 cf Jer 20:2; 26:21-23; and were often referred to by Jesus, 5:12; 22:6; 23:30-37). The son, the final emissary, is Jesus himself, with an allusion to his death outside of Jerusalem (vv38-39; Jn 19:17; Heb 13:12f).

The Jewish leaders pass sentence on themselves. Psalm 118 was used in the early church as a prophecy of Jesus’ rejection and victory.

The term “karpos” ( καρπὸς ) is constantly used in the Bible. But aside from its literal meaning of fruit, grain, or harvest; or in the sense of “offspring” (Lk 1.42) or “descendant” (Acts 2.30), the kind of fruit expected by the owner of the vineyard refers metaphorially to the duty Israel owes to God (cf. Isa 5:4), to a godly lifestyle which is consistent with a rightly-ordered covenant relationship with God. The Matthean ideal of ” bearing fruit” connotes the sense of “moral characteristics”: repentance (3:8,10); good deeds (7:16-20; 12:33); and fruitfulness (13:8; 21:19). In this regard the religious leaders of his time failed to teach such, nurture spiritual growth and fruitfulness among the people, and inspire covenant fidelity, for they themselves live an unrepentant and duplicity of life. Thus responsibility over the vineyard will be transferred to the faithful ones as promised in Isa 55:3-5. (vv43, 45).

Isaiah’s song and Matthew’s parable of the vineyard conclude in much the same way—on a note of disillusionment. Whether the present-day ‘tenants of the vineyard of the Lord’ produce fruit or not, we nevertheless remain God’s vineyard, which He continually cultivates. Fidelity to God’s will produces an abundant harvest. Are we producing fruits of “whatever is true, honorable, just, pure, lovely, gracious…excellence, worthy of praise” (cf. Phil. 4:6-9)? May it be so. Amen.

CHANCE TO REALIGN

Rev. Fr. Jerico Habunal Sunday, October 4, 2026 7:47 am

 4,575 total reads

Gospel Reading for October 04, 2026 – Matthew 21: 33-43

CHANCE TO REALIGN

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”

————

“He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.”

It was so easy for the chief priests and elders to answer what had to be done to the wicked tenants because they did not think of themselves as the tenants.

However, what Jesus said next made them realize that they were the tenants in Jesus’ parable. They wanted to arrest him, but they were afraid of the people who looked up to him as a prophet.
This proves that the Word of God is indeed as Hebrews 4:12 states: “The Word of God is living, active, and sharper than any double-edged sword, able to penetrate deep within us and judge our thoughts and motives.”

It is not meant to make us feel bad about ourselves, but to give us the CHANCE TO REALIGN with the person made in God’s image and likeness. It is the only way Christians can live a truly joyful, peaceful, and fruitful life in this world, in the midst of challenges and difficulties.

Speak, Lord, we are listening!

Veritas Editorial

Picture of Rev. Fr. Anton CT Pascual

Rev. Fr. Anton CT Pascual

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