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Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Twentieth Sunday in Ordinary Time, Cycle A, 16 August 2026
Isaiah 56:1, 6-7  ><}}}}*>  Romans 11:13-15, 29-32  ><}}}}*>  Matthew 15:21-28
Photo by author, Dead Sea region, the Holy Land, May 2017.

The past two Sundays must have been physically tiring for Jesus and his disciples, not to mention emotionally draining as well. After walking on water to join his disciples in the boat tossed by giant waves last week, they finally landed at Gennesaret.

But, things got worse there when some Pharisees and scribes from Jerusalem raised issues against Jesus why his disciples disregarded their ritual traditions of purification like washing of hands before eating; Jesus defended them, declaring that “it is not what enters one’s mouth that defiles a person; but what comes out of the mouth” (Mt.15:11).

Sensing troubles, Jesus again withdrew but this time to the gentile region of Tyre and Sidon to defuse tensions with his detractors and especially for much needed rest.

At that time, Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon” (Matthew 15:21-22).

An ink-drawing by a student of Rembrandt of Jesus with the Canaanite woman at the far left from the Getty Museum Collection.

The scene is lovely with a dash of humor – just as when Jesus thought there would be no fellow Jew to disturb them in Tyre and Sidon being a gentile region, a pagan woman recognized him!

See and feel the drama when Matthew wrote, And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.”

Two Sundays ago, Matthew presented us Christ teaching the need to have faith in him because he is our abundance in the midst of our scarcity when he fed more than five thousand people from just five loaves of bread and two pieces of fish; after that miracle, Jesus walked on water to join his disciples in their boat tossed by giant waves due to strong winds in the middle of the lake before dawn to teach the importance of faith in him because Jesus is our certainty and security.

This Sunday, Matthew presents to us another dimension of faith in Christ which leads to intimacy in our relationships with God and with others.

Actually, the Canaanite woman is the second pagan Jesus had accommodated a request for healing. In chapter 8, Matthew tells us how Jesus healed the servant of a Roman centurion who was definitely a pagan.

It is very interesting to note that only these two pagans were praised by Jesus for their faith in him. And that is because they were so engaging in making their request from Jesus.

See how very similar with that centurion who told Jesus, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed” (Mt.8:8) this Canaanite woman in engaging Jesus for the healing of her daughter:

But Jesus did not say a word in answer to her. Jesus’ disciples came and asked him, “Send her away, for she keeps calling out after us.” He said in reply, “I was sent only to the lost sheep of the house of Israel.” But the woman came and did Jesus homage, saying, “Lord, help me.” He said in reply, “It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And the woman’s daughter was healed from that hour (Matthew 15:23-28).

A painting of “The Canaanite Woman asks for healing for her daughter” by Spanish painter Juan de Flandes ca. 1500 as part of the 47 small panels of paintings commissioned by Queen Isabella I of Castile; from commons.wikimedia.org.

The woman definitely had some faith in Jesus whom she addressed as “Lord” like Simon Peter at the middle of the lake last Sunday. She had also researched on Jesus she called “Son of David” – the title of the Messiah only the Jews would know. Here we find a faith that is growing, deepening into an intimacy as shown by her intense engagement with Jesus.

Intimacy happens when there is an engagement like wrestling. Best example is when Jacob wrestled with an angel until sunrise where he prevailed and was given the new name “Israel” that means one who struggles and prevails with God.

Only those with deep faith in God would wrestle and struggle until they prevail like Jacob, the Roman centurion and that Canaanite woman. Wrestling in Filipino is magbuno – that’s how I imagined the Canaanite woman coming forward to Jesus in homage, begging, insisting, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.”

What an amazing faith!

It was very clear with the Canaanite woman they as pagans were not one of the “children” or Jews entrusted with the covenant with God signified by the “bread”; the woman clearly had no intentions of usurping any rights from the chosen people for she knew very well their share, the mere crumbs falling from the table.

However, the Canaanite woman expressed in her tough engagement with Jesus her faith and hope as well that day, they were contented with crumbs but some day, they shall be seated at the table too as expressed by God to Isaiah in the first reading that eventually was fulfilled in Christ. And that’s the other miracle that happened that day: the woman’s hope for salvation in the future was fulfilled at the very moment she wrestled with Jesus for her daughter’s healing!

Photo by Pete Johnson on Pexels.com

Many times in life we felt Jesus coming to us in unfamiliar grounds and situations like when he withdrew to Tyre and Sidon where we were weakest, deep into sins, doubting and unfaithful with him.

This Sunday, Jesus invites us to walk with him, even to argue and debate with him, “wrestle” with him in our own Tyre and Sidon because we have nobody else to turn to but him as our joy and fulfillment, healing and forgiveness, most of all, peace.

Do not worry if Jesus would not seem to notice us like the Canaanite woman. Intimacy is more than being close or near Jesus when we come to church or chapel to pray. Our Filipino word for intimacy is more evocative of its nature – matalik that involves active presence leading to total giving of self.

Intimacy is faith in action involving personal contact with Jesus that best happens in unfamiliar territories like Tyre and Sidon where we confront our sins, vulnerabilities and insecurities, weaknesses and failures. It is stripping ourselves naked before Christ like that Canaanite woman who accepted their being referred as “dogs” contented with crumbs. That’s when miracles happen!

Today we remember too those family and friends we have had some falling out and misunderstanding, some for years while others we may be still living with but have a long-running feud and misunderstanding. They are our Tyre and Sidon where Jesus is awaiting us to meet him for healing and reconciliation as reflected by Paul in the Second Reading. Let us have faith to bare ourselves before Christ to be freed from the pains and hurts tormenting us all these years. What matters most is we get intimate with Jesus so the rest of our relationships would follow. Amen. Have blessed, warm and dry week hopefully ahead!

Photo by Mr. Vigie Ongleo, 2021.

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