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๐€๐ฅ๐ฅ๐ž๐ฅ๐ฎ๐ข๐š, ๐š๐ฅ๐ฅ๐ž๐ฅ๐ฎ๐ข๐š. ๐“๐ก๐ž ๐จ๐ฅ๐ ๐ฆ๐š๐ง ๐œ๐š๐ซ๐ซ๐ข๐ž๐ ๐ญ๐ก๐ž ๐‚๐ก๐ข๐ฅ๐: ๐›๐ฎ๐ญ ๐ญ๐ก๐ž ๐‚๐ก๐ข๐ฅ๐ ๐ ๐จ๐ฏ๐ž๐ซ๐ง๐ž๐ ๐ญ๐ก๐ž ๐จ๐ฅ๐ ๐ฆ๐š๐ง. ๐€๐ฅ๐ฅ๐ž๐ฅ๐ฎ๐ข๐š.

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Today is a day of purification, renewal, and hope. On this day, exactly 40 days after Christmas, we commemorate Mary’s obedience to the Mosaic law by submitting herself to the Temple for the ritual purification, as commanded in Leviticus. The “redeeming of the firstborn” is why this day is also known as “Feast of the Presentation.”

Also commemorated on this “Feast of Light” (“Lichtmess” in German) or “Feast of the Candles” (“Candelaria” in Spanish, and “La Fรชte de la Chandeleur” in French) is the prophecy of Holy Simeon — the “just and devout” man of Jerusalem who was inspired by the Holy Ghost to know that he would live to see the “consolation of Jerusalem” — and the encounter with the aged widow, Anna the Prophetess, who lived in the Temple and confessed Christ upon meeting Him.

St. Anselm, Archbishop of Canterbury, speaking on the same mystery, bids us consider three things in the blessed Candle: the wax, the wick, and the flame. ๐—ง๐—ต๐—ฒ ๐˜„๐—ฎ๐˜…, he says, which is the production of the virginal bee, is the Flesh of our Lord; ๐˜๐—ต๐—ฒ ๐˜„๐—ถ๐—ฐ๐—ธ, which is within, is His Soul; ๐˜๐—ต๐—ฒ ๐—ณ๐—น๐—ฎ๐—บ๐—ฒ, which burns on top, is His divinity. (Source:ย www.fisheaters.com)

๐— ๐—ฎ๐˜† ๐˜๐—ต๐—ฒ ๐—ด๐—ฟ๐—ฎ๐—ฐ๐—ฒ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐— ๐˜†๐˜€๐˜๐—ฒ๐—ฟ๐˜† ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ฃ๐—ฟ๐—ฒ๐˜€๐—ฒ๐—ป๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—ง๐—ฒ๐—บ๐—ฝ๐—น๐—ฒ ๐—ฐ๐—ผ๐—บ๐—ฒ ๐—ฑ๐—ผ๐˜„๐—ป ๐—ถ๐—ป๐˜๐—ผ ๐—ผ๐˜‚๐—ฟ ๐˜€๐—ผ๐˜‚๐—น๐˜€. ๐—”๐—บ๐—ฒ๐—ป.

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Veritas Editorial

Rev. Fr. Anton CT Pascual

Rev. Fr. Anton CT Pascual

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