๐ƒ๐ž๐œ๐ž๐ฆ๐›๐ž๐ซ ๐Ÿ๐Ÿ• โ€ข ๐’๐ญ. ๐‰๐จ๐ก๐ง

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๐‡๐จ๐ง๐จ๐ซ๐ข๐ง๐  ๐ญ๐ก๐ž ๐’๐š๐ข๐ง๐ญ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ: ๐€ ๐๐ž๐š๐œ๐จ๐ง ๐จ๐Ÿ ๐…๐š๐ข๐ญ๐ก ๐š๐ง๐ ๐ˆ๐ง๐ฌ๐ฉ๐ข๐ซ๐š๐ญ๐ข๐จ๐ง

๐ƒ๐ž๐œ๐ž๐ฆ๐›๐ž๐ซ ๐Ÿ๐Ÿ• โ€ข ๐’๐ญ. ๐‰๐จ๐ก๐ง

๐…๐€๐‚๐“๐’ ๐€๐๐Ž๐”๐“ ๐’๐€๐ˆ๐๐“

Johnโ€™s own Gospel refers to him as โ€œthe disciple whom Jesus lovedโ€ (see John 13:23; 19:26; 20:2), the one who reclined next to Jesus at the Last Supper, and the one to whom Jesus gave the exquisite honor of caring for his mother, as John stood beneath the cross. โ€œWoman, behold your sonโ€ฆ. Behold, your motherโ€ (John 19:26b, 27b).

Because of the depth of his Gospel, John is usually thought of as the eagle of theology, soaring in high regions that other writers did not enter. But the ever-frank Gospels reveal some very human traits. Jesus gave James and John the nickname, โ€œsons of thunder.โ€ While it is difficult to know exactly what this meant, a clue is given in two incidents.

The Apostle John is traditionally considered the author also of three New Testament letters and the Book of Revelation. His Gospel is a very personal account. He sees the glorious and divine Jesus already in the incidents of his mortal life. At the Last Supper, Johnโ€™s Jesus speaks as if he were already in heaven. Johnโ€™s is the Gospel of Jesusโ€™ glory.

๐๐‘๐€๐˜๐„๐‘

๐˜– ๐˜Ž๐˜ญ๐˜ฐ๐˜ณ๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜š๐˜ข๐˜ช๐˜ฏ๐˜ต ๐˜‘๐˜ฐ๐˜ฉ๐˜ฏ, ๐˜บ๐˜ฐ๐˜ถ ๐˜ธ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ด๐˜ฐ ๐˜ญ๐˜ฐ๐˜ท๐˜ฆ๐˜ฅ ๐˜ฃ๐˜บ ๐˜‘๐˜ฆ๐˜ด๐˜ถ๐˜ด ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜บ๐˜ฐ๐˜ถ ๐˜ฎ๐˜ฆ๐˜ณ๐˜ช๐˜ต๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ณ๐˜ฆ๐˜ด๐˜ต ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฉ๐˜ฆ๐˜ข๐˜ฅ ๐˜ถ๐˜ฑ๐˜ฐ๐˜ฏ ๐˜ฉ๐˜ช๐˜ด ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ด๐˜ต, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฃ๐˜ฆ ๐˜ญ๐˜ฆ๐˜ง๐˜ต ๐˜ช๐˜ฏ ๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ญ๐˜ข๐˜ค๐˜ฆ ๐˜ข๐˜ด ๐˜ข ๐˜ด๐˜ฐ๐˜ฏ ๐˜ต๐˜ฐ ๐˜”๐˜ข๐˜ณ๐˜บ. ๐˜–๐˜ฃ๐˜ต๐˜ข๐˜ช๐˜ฏ ๐˜ง๐˜ฐ๐˜ณ ๐˜ถ๐˜ด ๐˜ข๐˜ฏ ๐˜ข๐˜ณ๐˜ฅ๐˜ฆ๐˜ฏ๐˜ต ๐˜ญ๐˜ฐ๐˜ท๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜‘๐˜ฆ๐˜ด๐˜ถ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜”๐˜ข๐˜ณ๐˜บ. ๐˜“๐˜ฆ๐˜ต ๐˜ฎ๐˜ฆ ๐˜ฃ๐˜ฆ ๐˜ถ๐˜ฏ๐˜ช๐˜ต๐˜ฆ๐˜ฅ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ฐ๐˜ฏ ๐˜ฆ๐˜ข๐˜ณ๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ ๐˜ช๐˜ฏ ๐˜ฉ๐˜ฆ๐˜ข๐˜ท๐˜ฆ๐˜ฏ.

๐˜ˆ๐˜ฎ๐˜ฆ๐˜ฏ.

Veritas Editorial

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