Lunes, Mayo 18, 2026

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Lunes sa Ika-7 Linggo ng Pasko ng Pagkabuhay

o kaya Paggunita kay San Juan I, papa at martir

Mga Gawa 19, 1-8
Salmo 67, 2-3. 4-5ak. 6-7ab

Tanang mga kaharian,
ang Poong D’yos ay awitan.

Juan 16, 29-33

Monday of the Seventh Week of Easter (White)

or Optional Memorial of St. John I, Pope and Martyr (Red)

UNANG PAGBASA
Mga Gawa 19, 1-8

Pagbasa mula sa Mga Gawa ng Mga Apostol

Samantalang nasa Corinto si Apolos, si Pablo nama’y naglagos sa mga dakong bulubundukin ng lalawigan hanggang dumating sa Efeso. May natagpuan siya roon ilang alagad, at tinanong niya, “Tinanggap ba ninyo ang Espiritu Santo nang sumampalataya kayo?” “Hindi po,” tugon nila. “Ni hindi namin narinig na may Espiritu Santo.” “Kung gayun, sa ano kayo nabinyagan?” tanong niya. “Sa binyag ni Juan,” anila. Sinabi ni Pablo, “Ang binyag ni Juan ay tanda ng pagsisisi. Sinabi niya sa mga Israelita na dapat silang sumampalataya sa darating na kasunod niya, samakatuwid baga’y kay Hesus.” Nang marinig nila ito, sila’y nagpabinyag sa pangalan ng Panginoong Hesus. Ipinatong ni Pablo ang kanyang kamay sa kanila. Bumaba sa kanila ang Espiritu Santo at sila’y nagsalita ng iba’t ibang wika at nagpahayag ng salita ng Diyos. Sila’y humigit-kumulang sa labindalawang lalaki.

Sa loob ng tatlong buwan, si Pablo’y pumapasok sa sinagoga at nakikipagtalo sa mga naroon at buong tapang na ipinaliliwanag sa kanila kung ano ang paghahari ng Diyos.

Ang Salita ng Diyos.

SALMONG TUGUNAN
Salmo 67, 2-3. 4-5ak. 6-7ab

Tanang mga kaharian,
ang Poong D’yos ay awitan.

o kaya: Aleluya!

O mag-alsa sana ang Diyos, ang kaaway pakalatin,
at ang mga namumuhi’y tumakas sa kanyang piling!
Kung paanong yaong ulap tinatangay noong hangin,
gayun sila itataboy, gayun sila papalisin;
at kung pa’nong yaong pagkit sa apoy ay natutunaw,
sa harap ng Panginoon ang masama ay papanaw.

Tanang mga kaharian,
ang Poong D’yos ay awitan.

Ang lahat ay nagagalak, natutuwa ang matuwid;
sa harapan nitong Diyos, galak nila’y di malirip.
Awitan ang Panginoon, purihin ang kanyang ngalan,
ang pangalan niyang banal, magalak na papurihan.

Tanang mga kaharian,
ang Poong D’yos ay awitan.

Ang Diyos na naroon sa tahanan niyang templo,
tumitingin sa ulila’t sanggalang ng mga balo.
May tahanan siyang laan sa sinumang nalulungkot,
ang bilanggo’y hinahango upang sila ay malugod.

Tanang mga kaharian,
ang Poong D’yos ay awitan.

ALELUYA
Colosas 3, 1

Aleluya! Aleluya!
Kayong kay Kristo nabuhay
ay sa langit nakalaan
upang kay Kristo pumisan.
Aleluya! Aleluya!

MABUTING BALITA
Juan 16, 29-33

Ang Mabuting Balita ng Panginoon ayon kay San Juan

Noong panahong iyon, sinabi ng mga alagad kay Hesus, “Ngayon po’y tuwiran na ang inyong pangungusap sa amin at hindi na patalinghaga! Alam na naming batid ninyo ang lahat ng bagay, at hindi na kailangang tanungin ninuman. Dahil dito, naniniwala kaming kayo’y mula sa Diyos.” Sumagot si Hesus, “Naniniwala na ba kayo ngayon?” Darating ang oras – at ngayon na nga – na magkakawatak-watak kayo, magkakanya-kanyang lakad kayo, at iiwan ninyo ako. Gayunma’y hindi ako nag-iisa sapagkat kasama ko ang Ama. Sinabi ko ito sa inyo upang kayo’y magkaroon ng kapayapaan sa pakikipag-isa sa akin. Mayroon kayong kapighatian dito sa sanlibutan; ngunit laksan ninyo ang inyong loob! Napagtagumpayan ko na ang sanlibutan!”

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Ikapitong Linggo ng Pasko ng Pagkabuhay
Lunes

Pagkatapos mapagtagumpayan ni Jesus ang mundo, isinugo niya ang Espiritu upang tulungan tayo sa mga hinaharap nating pagsubok at sa ating misyon na magpatotoo sa kanya. Manalangin tayo upang pagkalooban tayo ng lakas at hilingin ang kanyang tulong sa ating mga pangangailangan.

Panginoon, dinggin Mo ang aming panalangin.
o kaya
Panginoon, loobin Mong makasalo kami sa iyong tagumpay.

Ang mga inuusig nawa’y magkaroon ng lakas ng loob na manindigan sa kanilang paniniwala, manalangin tayo sa Panginoon.

Ang mga natutukso nawa’y mapaglabanan ang kanilang kahinaan sa pamamagitan ng biyaya ng Banal na Espiritu, manalangin tayo sa Panginoon.

Ang mga nag-aalay kay Kristo ng kanilang gawain, propesyon, at negosyo nawa’y makatanggap ng lakas sa pagtupad ng kanilang mga tungkulin sa Kristiyanong paraan, manalangin tayo sa Panginoon.

Ang mga maysakit nawa’y makaranas ng nakapagpapagaling na haplos ng Banal na Espiritu, manalangin tayo sa Panginoon.

Ang mga namayapang tapat sa Panginoon nawa’y magtamasa ng maningning na bukang-liwayway ng buhay na walang hanggan, manalangin tayo sa Panginoon.

Makapangyarihang Ama, magagawa mo ang lahat ng bagay. Marapatin mong gamitin namin ang iyong kapangyarihan sa lahat ng aming ginagawa para sa iyong ikaluluwalhati. Hinihiling namin ito sa pamamagitan ni Kristo na aming Panginoon. Amen.

WHEN POWER REJECTS ACCOUNTABILITY

 6,193 total reads

I listened patiently to President Donald Trump’s speech before the UN General Assembly yesterday. One part that particularly disturbed me was his attack on the International Criminal Court (ICC). He called it an anti-American tribunal, declared that the United States would never allow its service members to be investigated by it, and urged all ICC member states to withdraw from the institution.

I could not help thinking of the ongoing ICC proceedings involving former Philippine President Rodrigo Roa Duterte.

Whatever our political sympathies, the fundamental question is this: Should any head of state, president, or military commander be beyond accountability for the exercise of power, especially when that power involves decisions over human life and death?

The ICC is not an organ of the United Nations, but an independent international court established under the Rome Statute to prosecute genocide, crimes against humanity, war crimes, and the crime of aggression. Its mandate is to help ensure that even those who wield the highest political and military authority can be held accountable for serious international crimes.

The ICC proceedings against former President Duterte, whose trial is scheduled to begin on November 30, bring this question very close to home. He is entitled to the presumption of innocence and to a fair trial. The same principle of accountability, however, raises questions about the actions of leaders everywhere, including those of the most powerful nations.

There is something deeply ironic about a president addressing the United Nations while urging its member states to abandon an international institution established to address some of the gravest crimes against humanity. It is especially striking when one recalls the central role the United States played in the founding of the United Nations itself.

Trump’s remarks raise a fundamental question about the future of international justice: Can a system of accountability function when powerful states reject the authority of institutions that may scrutinize their own actions?

The question is not whether the ICC is beyond criticism. Like every institution entrusted with the administration of justice, it must itself be accountable, impartial, and faithful to due process.

The deeper question is whether the international community can sustain a system of justice in which the same standards apply to the powerful and the powerless alike.

A SPEECH THAT LEFT ME DEEPLY DISTURBED

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Yesterday, I watched President Donald Trump deliver his speech before the United Nations General Assembly. It was rather long, but I listened patiently to the end. In fact, I even took the trouble of transcribing the whole speech so that I could study it more carefully.

With a little help from AI, I did a simple word count. I wanted to know how often he used the first-person pronouns “I” and “we,” the latter referring at times to himself and his administration, and at other times to the American nation. I counted 64 instances of “I” and 101 of “we,” not including other forms such as “my,” “me,” “our,” and “us.”

As I listened, I also had the UN Charter in mind. After all, he was addressing an organization founded precisely to save succeeding generations from the scourge of war, to uphold the sovereign equality of nations, to promote human rights, and to settle international disputes by peaceful means.

With some AI assistance, I tried to examine how the main points of his speech squared with these fundamental principles. I was particularly struck by his repeated assertions of American military supremacy, his threats of annihilation against Iran, and his insistence on America’s right to use its military might to secure its national interests.

But beyond the actual words, it was the tone of the speech that disturbed me most. The repeated self-congratulation, the language of domination, the threats of overwhelming military force, and the apparent confidence that the world’s problems could be settled through the exercise of superior power left me with a deeply unsettling feeling.

I found myself wondering: What happens to the international order when the leader of the world’s most powerful country speaks of peace primarily in the language of power?

The UN was founded on the conviction that might does not make right, that even the most powerful nations must be accountable to international law, and that peace cannot be secured simply by threatening to annihilate one’s enemies.

I finished listening to the speech with a sense of foreboding. Not merely because of what President Trump said, but because of the enormous power at his disposal.

When so much destructive power is concentrated in the hands of one leader, the whole world has reason to be concerned about how that power is exercised.

May God help us preserve the fragile peace of our world.

SO CHARISMATIC

 7,369 total reads

Gospel Reading for September 24, 2026 – Luke 9: 7-9

SO CHARISMATIC

Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”; others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him.

————

“And he kept trying to see him.”

Was Herod trying to see Jesus because he thought John the Baptist, whom he had beheaded, had been raised in Jesus? Was his conscience bothering him?

Or maybe Jesus was SO CHARISMATIC that, after hearing so much about him, Herod kept wanting to see him. Perhaps, if Herod had become a follower of Jesus, he would have repented for what he did to John and even separated from Herodias, the woman he was living with.

Jesus, being the Son of God, is truly someone extraordinary. As we read the stories about him and reflect on his teachings, we cannot help but be deeply grateful to God for allowing us to know him through his Son—to know who he truly is and who he will always be.

Lord Jesus, may we always have that deep desire to know you well and love you well, so that we may also love others well. Amen.

Veritas Editorial

Picture of Rev. Fr. Anton CT Pascual

Rev. Fr. Anton CT Pascual

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