SABADO, PEBRERO 24, 2024

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Sabado sa Unang Linggo
ng Apatnapung Araw na Paghahanda

Deuteronomio 26, 16-19
Salmo 118, 1-2. 4-5. 7-8

Mapalad ang sumusunod
sa utos ng Poong Diyos.

Mateo 5, 43-48

Saturday of the First Week of Lent (Violet)

UNANG PAGBASA
Deuteronomio 26, 16-19

Pagbasa mula sa aklat ng Deuteronomio

Sinabi ni Moises sa mga tao: “Ngayon ay ibinigay nga sa inyo ng Panginoon ang mga tuntuning ito; sundin ninyo ito nang buong puso’t kaluluwa. Ipinahayag ninyo ngayon na ang Panginoon ang inyong Diyos, lalakad kayo ayon sa kanyang daan, susundin ang kanyang mga tuntunin at didinggin ang kanyang tinig. Ipinahayag naman niya sa inyo na kayo ay kanyang bayan, tulad ng kanyang pangako, at dapat ninyong sundin ang kanyang mga tuntunin. Palalakihin niya kayo higit sa ibang bansa upang maging kapurihan niya, karangalan at kadakilaan. At tulad ng sabi niya, kayo ay isang bansa na nakatalaga sa kanya.”

Ang Salita ng Diyos.

SALMONG TUGUNAN
Salmo 118, 1-2. 4-5. 7-8

Mapalad ang sumusunod
sa utos ng Poong Diyos.

Mapalad ang mga taong malinis ang pamumuhay,
ayon sa utos ng Poon ang gawain araw-araw.
Mapalad ang sumusunod sa kaniyang kautusan,
buong puso ang pagsunod sa utos na ibinigay.

Mapalad ang sumusunod
sa utos ng Poong Diyos.

Ibinigay mo sa amin iyang iyong mga utos,
upang aming talimahin at sundin nang buong lugod.
Gayun ako umaasa, umaasang magiging tapat,
susundin ang iyong utos, susundin nang buong ingat.

Mapalad ang sumusunod
sa utos ng Poong Diyos.

Ang matuwid mong tuntunin habang aking tinatarok,
buong pusong magpupuri, pupurihin kitang lubos.
Ang lahat ng iyong utos ay sisikapin kong sundin,
huwag mo akong iiwanan, huwag mo akong lilisanin.

Mapalad ang sumusunod
sa utos ng Poong Diyos.

AWIT-PAMBUNGAD SA MABUTING BALITA:
2 Corinto 6, 2b

Ngayo’y panahong marapat,
panahon ng pagliligtas,
araw ngayon ng pagtawag
upang makamit ang habag
ng Panginoong matapat.

MABUTING BALITA
Mateo 5, 43-48

Ang Mabuting Balita ng Panginoon ayon kay San Mateo

Noong panahong iyon, sinabi ni Hesus sa kanyang mga alagad, “Narinig na ninyong sinabi, ‘Ibigin mo ang iyong kaibigan at kapootan mo ang iyong kaaway.’ Ngunit ito naman sabi ko: ibigin ninyo ang inyong mga kaaway, at idalangin ninyo ang mga umuusig sa inyo, upang kayo’y maging tunay na anak ng inyong Amang nasa langit. Sapagkat pinasisikat niya ang araw sa masasama at sa mabubuti, at pinapapatak niya ang ulan sa mga banal at sa mga makasalanan. Kung ang mga umiibig sa inyo ang siya lamang ninyong iibigin, ano pang gantimpala ang inyong hihintayin? Hindi ba’t ginagawa rin ito ng mga publikano? At kung ang binabati lamang ninyo’y ang inyong mga kapatid, ano ang nagawa ninyong higit kaysa iba? Ginagawa rin iyon ng mga Hentil! Kaya, dapat kayong maging ganap, gaya ng inyong Amang nasa langit.”

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Unang Linggo ng Kuwaresma
Sabado

Taglay ang pagtitiwala, lumapit tayo sa mapagpatawad na Ama na ang habag sa atin ay walang hangganan at walang katapusan.

Panginoon, dinggin Mo ang aming panalangin.
o kaya
Panginoon, gawin Mo kaming ganap sa Iyong pag-ibig.

Ang Simbahan nawa’y maging buhay na halimbawa ng pagpapatawad at habag na ipinakita ni Jesus, manalangin tayo sa Panginoon.

Atin nawang kaawaan ang mga taong nakasakit, nakapinsala o nagdulot ng mga paghihirap sa atin, manalangin tayo sa Panginoon.

Sa tulong ng biyaya ng Diyos, nawa’y mapatawad natin ang ating mga kaaway, manalangin tayo sa Panginoon.

Sa mga maysakit, matatanda, at mga pinabayaan nawa’y ating maipadama ang ating pagmamahal at habag, manalangin tayo sa Panginoon.

Ang mga yumao nawa’y biyayaan at gantimpalaan ng buhay na walang hanggan, manalangin tayo sa Panginoon.

Makapangyarihan at mahabaging Ama, pinasasalamatan ka namin sa pagpapatawad na inihandog mo sa pamamagitan ng iyong Anak. Tulungan mo kaming ipahayag sa iba ang iyong pagpapatawad. Hinihiling namin ito sa pamamagitan ni Kristong aming Panginoon. Amen.

Bayan, hindi bayad

 383 total reads

Mga Kapanalig, ngayon ay National Heroes Day o Araw ng mga Bayani. 

Sa araw na ito, kasama sa mga bayaning ginugunita natin ay sina Dimasalang, Agapito Bagumbayan, Dimas-ilaw, at Siling Labuyo. 

Teka, sinu-sino ang mga binanggit kong pangalan? 

Ang mga ito ay ang ginamit na alyas ng ating mga bayani noong panahon ng pananakop ng mga Kastila. Si Dimasalang ay si Dr Jose Rizal. Si Agapito Bagumbayan ay si Andres Bonifacio. Si Dimas-ilaw ay si Emilio Jacinto, habang si Siling Labuyo ay si Marcelo del Pilar.

Sa ika-19 na araw ng impeachment trial laban kay Vice President Sara Duterte, ginamit ni Senator-judge Robin Padilla ang ilan sa mga alyas ng mga bayani para sabihing wala namang mali sa pagtatago sa likod ng gawa-gawang pangalan. Kaya bakit daw kinukuwestyon ang paggamit ng alyas ng mga tumanggap ng kabayaran mula sa Office of the Vice President? Bakit daw ginagawa pang katatawanan ang mga pangalang makikita sa mga acknowledgment receipts na isinumite ng OVP bilang patunay na may kinapuntahan ang confidential funds? Mukhang hindi na importante kay Senador Padilla na malaman pa kung totoong tao ba sina Mary Grace Piattos, Antonio Pagong, Shane Ngitngit, at Andy Lim?

Napakalinaw na magkaiba ang layunin ng ating mga bayani sa paggamit ng alyas at ng mga tumanggap umano ng confidential funds ng OVP. Noong nasa ilalim tayo ng pananakop ng España, ang mga bayani natin ay kinailangang gumamit ng alyas dahil lubhang mapanganib ang lantarang paglaban sa pamamahala ng mga dayuhan. Wala pang social media noon kaya mga alyas lamang ang magagamit nila para malayang makapagpahayag ng mga ideyang rebolusyonaryo nang hindi nalalagay sa alanganin ang kanilang sarili at pamilya. 

Sa kaso naman ng paggamit ng confidential funds, ang pagtatago sa mga alyas ay iniuugnay sa pag-uulat kung paano ginamit ang milyun-milyon pisong pera ng bayan. Hindi naman kailangang isapubliko kung sinu-sino talaga ang mga nakatanggap ng kabayaran mula sa OVP para sa sensitibong impormasyon, pero dapat pa ring may record na nakatago sa ligtas na lalagyan na susuriin naman ng Commission on Audit. 

Kung para sa pampublikong kaligtasan ang impormasyong kapalit ng pera, dapat iulat din ng OVP kung ano ang kinahinatnan ng paggamit ng confidential funds. Nakamit ba ang layunin? Nangyari ba ang pagbabagong inaasahan sa tulong ng ibinigay na imnpormasyon? Hindi naman siguro mahirap ipaliwanag ang pinaggamitan ng confidential funds kung nagamit ito sa tamang paraan. Abangan natin kung paano ipaliliwanag ng kampo ni VP Sara ang bagay na ito kapag pagkakataon na ng depensa na magharap ng ebidensya para pasinungalingan ang paratang na misuse of public funds na may kaugnayan sa impeachment article na graft and corruption at betrayal of public trust.

Ang pondo ng bayan ay ipinagkakatiwala sa mga lingkod-bayan para sa kabutihang panlahat (o common good). Kung may kinakailangang gawing kumpidensiyal—gaya ng pagkakakilanlan ng mga binayaran kapalit ng sensitibong impormasyon—hindi nito maaaring burahin ang pananagutan, katotohanan, at wastong pag-uulat sa paggamit ng pera ng mamamayan. Sa Roma 3:8, sinabi ni San Pablo na labag sa kalooban ng Diyos ang pangatwiranan ang paggawa ng mali o masama kung mabuti naman ang magiging bunga nito. Mas malaking problema kung wala namang maipakitang naging bunga ang pagtatago sa likod ng mga kakaibang alyas. 

Mga Kapanalig, ang ating mga bayani ay hindi gumamit ng mga alyas para makatanggap ng confidential funds. Buhay pa nga nila ang naging kapalit ng kanilang kagustuhang palayain ang ating bayan mula sa mapang-aping pamumuno ng mga dayuhan. Bayan, hindi bayad. Nakaiinsultong ihambing ang ating mga bayani sa mga taong nagiging instrumento ng katiwalian at umiiwas sa pananagutan.

Sumainyo ang katotohanan.

“Yes, Lord”

 1,845 total reads

22nd Sunday A

Jer 20:7-9
Jeremiah’s book mainly features his oracles about Jerusalem’s final days before exile, along with personal reflections on his demanding calling. Today’s reading is from these ‘confessions,’ showcasing a daring conversation with Yahweh. After predictions of Jerusalem’s destruction, Jeremiah, punished publicly, addresses Yahweh with provocative language, likening God’s influence to seduction and seizure, highlighting his pain and frustration. Despite his original mission to build and plant, Jeremiah faces rejection, hostility, and physical abuse. In verse 9, he compares God’s word to a fire that must be spoken, driven by divine necessity. This underscores the strong divine direction in prophecy—once called, there’s no turning back.

 

Rom 12:1-2
The reading emphasizes identification with God’s will through sacrificial imagery. Paul likens believers to living temple sacrifices, contrasting traditional dead offerings with Christians offering worship “in the spirit,’ empowered by Christ. This imagery highlights total self-surrender and ongoing transformation by the Spirit, involving continuous disengagement from the passing world and renewal of the mind as God’s will becomes central.

 

Mt 16:21-27
This passage marks a crucial turning point in Matthew’s gospel, shifting from glory to the cross after Peter’s declaration of Jesus as Messiah and God’s Son (cf. last Sunday’s gospel). Jesus now discusses the implications of his identity, immediately pointing to the darker side of the Servant role: his upcoming suffering, death, and resurrection. The prediction of his passion highlights the necessity of this death and resurrection.

The word “dei” (δεῖ) is an impersonal verb in the indicative mood, which can be translated as “it is necessary that…” or “must,” “should,” or “ought,” (cf s1S#67 I Must, 01/16/22), followed by the main verb, here “to suffer” (‘paschō,’ πάσχω), meaning “to endure suffering, both physical and psychological” (cf s1S#131 Suffer, 04/03/23). So, v 21 literally reads, “it is necessary that he… suffer…” emphasizing Jesus’ engagement with God’s will and predicting his suffering and resurrection (vv. 21-23). This also applies to those who follow him. Peter’s attempt to dissuade Jesus and his rebuke highlight the contrast between human and divine reasoning, fitting into the theme of glory and suffering. The verses on discipleship (vv. 24-28) stress the importance of carrying the cross and self-denial, with inverted values: human loss leads to Christian salvation, and sacrifice is necessary for eternal rewards when Christ returns.

The message of today’s scriptures centers on the unconditional “yes” to the will of God. Jeremiah accepted his God-given mission despite it being difficult, even though he was strongly tempted to turn away. Jesus refuses to let any voice, from any source, pull him from his divine destiny. Even though it leads him through the valley of death, he unwaveringly follows the path his Father has set before him. This kind of “living sacrifice,” as Paul describes, is what we are called to offer to God. May we all be able to say our unconditional yes to the will of God. Amen

“Seduced” by God

 3,125 total reads

Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Twenty-Second Sunday in Ordinary Time, Cycle A, 30 August 2026
Jeremiah 20:7-9  ><}}}}*>  Romans 12:1-2  ><}}}}*>  Matthew 16:21-27
Photo by author, St. Paul Spiritual & Renewal Center, Bgy. Tanyawak, Alfonso, Cavite, 19 August 2026.

In this Sunday’s readings we see a very human side of Jeremiah and Peter, of their ambivalence in their relationship with God following their calls to be a prophet and an apostle respectively.

Here we find why it is very crucial to have a personal answer to Christ’s question last Sunday, “But who do you say that I am?” (Mt.16:15) because as both have experienced, it is not that easy serving God. Fulfilling the Divine mission is never a bed of roses but actually being crucified like Christ. Jeremiah and Peter give us good reasons – and very comforting ones about intimacy with the Lord in fulfilling his mission entrusted to us.

Let’s take Jeremiah first.

You duped me, O Lord, and I let myself be duped; you were too strong for me, and you triumphed. All the day I am an object of laughter; everyone mocks me. whenever I speak, I must cry out, violence and outrage is my message; the word if the Lord has brought me derision and reproach all the day (Jeremiah 20:7-8).

Photo by author, Malagos Nature Park, Davao City, August 2018.

In the older translations, Jeremiah cried “You seduced me, O Lord” or “You enticed me, O Lord.” That’s what I meant in our previous reflection on intimacy when the Canaanite woman “engaged” Jesus into a conversation to persuade him in healing her daughter.

Here in Jeremiah we find that strong engagement of God and man.

Have you ever wondered in immense awe within while examining our “yes” to God in following him, in accepting his invitation to do his mission that many times we sigh deeply, asking, “why did I say yes?” or “bakit ba ako sumunod pa?”

There is always that feeling like Jeremiah that we were “catapulted” by God without any warning at all into difficult situations in life like speaking contrary to what most people are thinking and saying and following, “All the day I am an object of laughter; everyone mocks me… the word of the Lord has brought me derision and reproach all the day” (Jer.20:7,8).

Recall those times when you have suffered while in the service of God that like Jeremiah in another part of his book cried, “should good be repaid with evil?” (Jer.18:20) when his own folks plotted against him for speaking the truth and about justice.

Many times we have experienced it to be so unfair with God that we who speak and do what is good are the ones on the distaff side of life, the ones maligned and seen as bad than those who thrive in evil. Just look at our corrupt officials and their enablers even in the church!

It is very sad and even confusing. Ako ba mali? Ako ba may problema?

But that’s nothing compared with what Peter felt after Jesus told the disciples that he shall suffer greatly in the hands of the elders, chief priests, and scribes in Jerusalem, that he would die but rise again on the third day:

Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” (Matthew 16:22-23).

Photo by author, Petra in Jordan, May 2019.

Jesus and the disciples were still in Caesarea Philippi; Peter had just been praised by Jesus in identifying him as “the Christ, the Son of the living God.” Then, suddenly, Jesus made the first prediction of his coming passion, death, and resurrection.

If we were there, we would have reacted the same way as Peter most likely.

When Jesus called us to follow him, he knew all our flaws and weaknesses like Peter and Jeremiah.

According to biblical scholars, of the four major prophets, Jeremiah was the youngest and most sensitive of all. Maramdamin. Or, even, balat-sibuyas, onion-skinned. While Peter on the other hand was very impulsive and outspoken like in this instance.

Think of your own personality.

And there lies the great mystery: why of all people me, or I am the one called to serve, called to do this work of the Lord when we could just be plain and simple like the rest.

When we were in high school seminary, one of the movies we watched on Betamax was “Oh God!” starring John Denver and George Burns as God. John asked God who suddenly appeared inside his car why call him to preach about him and not Billy Graham with many followers.

Recall those times when you asked God the same question when there are far more better persons in the world than you to become a priest or nun or servant.

Photo by author, pilgrims waiting to enter Ascension site of Christ in Jerusalem, May 2019.

“God does not call the qualified but qualifies his call.”

Very often, the devil tempts us to turn away from God in such situations we feel unqualified to do his work. Notice that when Jesus turned to Peter saying “Get behind me, Satan!”, it was reminiscent of his temptations in the wilderness.

Trust God and his words, focus in him alone not in yourself whois weak and imperfect. Discipleship is more of thinking of God and his ways, not of our self and our way. It is not easy and will never be easy because it is about people and God and self, of being not of doing or techniques that is with things and materials.

Discipleship is thinking like God and relationships leading to eternity, of asking “who” not “what” or “how much” as humans mostly do, so concerned with solving problems and finding solutions without or little concern for persons.

Discipleship is slow process and tedious, calling for more patience and perseverance in Christ that is opposite the way of the world that has to be fast and efficient, economical and cost-effective like turning stones into bread.

Photo by author, RISE Tower, Our Lady of Fatima University, Valenzuela City, 14 June 2026

Discipleship is about being fruitful, relying more on God, sacrificing and letting go, forgiving and helping while humans think about success measured in having more wealth and fame and power.

It is normal to be so eager-beaver and impulsive sometimes like Peter or sensitive like Jeremiah; human as we are, lovingly serving others in Christ can take an enormous toll on us.

What is important is that we keep that passion within, that fire burning in our heart like Jeremiah while choosing to lead a moral life as St. Paul tells us to “offer our bodies as a living sacrifice, holy and pleasing to God” (Rom.12:1).

This Sunday Jesus reminds us to get Satan behind us always, to think in God’s ways that is always difficult as he promises to come again “with his angels in his Father’s glory, and then he will repay everyone according to his conduct” (Mt. 16:27). Amen. Let us pray for a better weather this week, pray harder for those affected by the rains and floods and those in Nepal.

Veritas Editorial

Picture of Rev. Fr. Anton CT Pascual

Rev. Fr. Anton CT Pascual

Bayan, hindi bayad

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SOP

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