MARTES, MARSO 28, 2023

SHARE THE TRUTH

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Martes sa Ika-5 Linggo ng Apatnapung Araw na Paghahanda

Bilang 21, 4-9
Salmo 101, 2-3. 16-18. 19-21

Dinggin mo ang aking dasal,
pagsamo ko’y paunlakan.

Juan 8, 21-30

Tuesday of the Fifth Week of Lent (Violet)

UNANG PAGBASA
Bilang 21, 4-9

Pagbasa mula sa aklat ng mga Bilang

Noong mga araw na iyon, mula sa Bundok ng Hor, nagpatuloy ang mga Israelita patungong Dagat ng mga Tambo upang lihisan ang Edom. Dahil dito, nainip sila sa pasikut-sikot na paglalakbay na yaon. Nagreklamo sila kay Moises, “Inialis mo ba kami sa Egipto para patayin sa ilang na ito? Wala kaming makain ni mainom! Sawa na kami sa walang kuwentang pagkaing ito.” Dahil dito, sila’y pinadalhan ng Panginoon ng makamandag na ahas at sinumang matuka nito ay namamatay. Kaya, lumapit sila kay Moises. Sinabi nila “Nagkasala kami sa Panginoon at sa iyo. Idalangin mo sa kanyang paalisin ang mga ahas na ito.” Dumalangin nga si Moises at ganito ang sagot sa kanya ng Panginoon, “Gumawa ka ng isang ahas na tanso. Ilagay mo iyon sa dulo ng isang tikin at sinumang natuklaw ng ahas na tumingin doon ay hindi mamamatay.” Gayun nga ang ginawa ni Moises. Mula noon, lahat ng matuklaw ng ahas ngunit tumingin sa ahas na tanso ay hindi namamatay.

Ang Salita ng Diyos.

SALMONG TUGUNAN
Salmo 101, 2-3. 16-18. 19-21

Dinggin mo ang aking dasal,
pagsamo ko’y paunlakan.

Dinggin mo, O Poon, ang aking dalangin,
lingapin mo ako sa aking pagdaing;
O huwag ka sanang magkubli sa akin,
lalo sa panahong may dusa’t hilahil.
Pag ako’y tumawag, ako’y iyong dinggin
sa sandaling iyo’y agad mong sagutin.

Dinggin mo ang aking dasal,
pagsamo ko’y paunlakan.

Ang lahat ng bansa sa Poon ay takot,
maging mga hari sa buong sinukob.
Kung iyong itayong pamuli ang Sion,
Ikaw’y mahahayag doon, Panginoon.
Daing ng mahirap ay iyong diringgin,
di mo tatanggihan ang kanilang daing.

Dinggin mo ang aking dasal,
pagsamo ko’y paunlakan.

Ito’y matititik upang matunghayan,
ng sunod na lahing di pa dumaratal;
Ikaw nga, O Poon, ay papupurihan.
Mula sa itaas, luklukan mong banal,
ang lahat sa lupa’y iyong minamasdan.
Iyong dinirinig ang pagtataghuyan
ng mga bilanggong ang hatol ay bitay,
upang palayain sa hirap na taglay.

Dinggin mo ang aking dasal,
pagsamo ko’y paunlakan.

AWIT-PAMBUNGAD SA MABUTING BALITA

Ang butil na ipinunla
ay ang banal na Salita.
Paghahasik ay ginawa
ng Poong Gurong dakila
upang tana’y sumagana.

MABUTING BALITA
Juan 8, 21-30

Ang Mabuting Balita ng Panginoon ayon kay San Juan

Noong panahong iyon, sinabi ni Hesus sa mga Pariseo: “Ako’y yayaon; hahanapin ninyo ako, ngunit mamamatay kayo sa inyong mga kasalanan. Hindi kayo makapupunta sa paroroonan ko.” Sinabi ng mga Judio, “Magpapakamatay kaya siya kaya niya sinasabing, ‘Hindi kayo makapupunta sa paroroonan ko?’” Sumagot si Hesus, “Kayo’y taga-ibaba, ako’y taga-itaas. Kayo’y taga-sanlibutang ito, ako’y hindi. Kaya sinabi ko sa inyo na mamamatay kayo sa inyong mga kasalanan. Mamamatay nga kayo sa inyong mga kasalanan kung hindi kayo maniniwalang ‘Ako’y si Ako Nga’. “Sino ka ba?” tanong nila. Sumagot si Hesus, “Ako’y yaong sinabi ko na sa inyo mula pa noong una. Marami akong masasabi at maihahatol laban sa inyo. Ngunit totoo ang sinasabi ng nagsugo sa akin, at ang narinig ko sa kanya ang ipinapahayag ko sa sanlibutan.”

Hindi nila naunawaan na siya’y nagsasalita tungkol sa Ama. Kaya’t sinabi ni Hesus, “Kapag naitaas na ninyo ang Anak ng Tao, malalaman ninyong ‘Ako’y si Ako Nga.’ Wala akong ginagawa sa ganang sarili ko lamang; nagsasalita ako ayon sa itinuturo sa akin ng Ama. At kasama ko ang nagsugo sa akin; hindi niya ako iniiwan, sapagkat lagi kong ginagawa ang nakalulugod sa kanya.” Marami sa nakarinig nito ang naniwala sa kanya.

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Ikalimang Linggo ng Kuwaresma
Martes

Buong pananampalataya tayong manalangin sa Ama, dahil sa pamamagitan ng pagpapakasakit ng kanyang Anak ay naligtas tayo sa lahat ng kaparusahan.

Panginoon, dinggin Mo ang aming panalangin.
o kaya
Ama, basbasan Mo kami sa ngalan ni Jesus.

Ang Bayan ng Diyos nawa’y magtagumpay sa pagpapalaganap ng Mabuting Balita ng kaligtasan sa mundo, manalangin tayo sa Panginoon.

Ang mga taong tumatanggap kay Jesus bilang Tagapagligtas nawa’y higit na madagdagan, manalangin tayo sa Panginoon.

Ang mga taimtim na nagsisikap na hanapin ang katotohanan nawa’y matagpuan si Jesus na siyang liwanag na tumatanglaw sa kadiliman ng buhay, manalangin tayo sa Panginoon.

Ang mga nagdurusa dahil sa nararamdamang sakit, pagkabalisa, takot, at pangungulila nawa’y makita ang liwanag ni Kristo na tumatanglaw sa kanila, manalangin tayo sa Panginoon.

Sa mga namayapang tapat sa Panginoon nawa’y tumanglaw ang liwanag na walang hanggan, manalangin tayo sa Panginoon.

Ama naming nasa Langit na pinagmumulan ng lahat ng biyaya, loobin mo na ang dugong ibinuhos ng iyong Anak ay magdulot ng higit na paglago sa pananampalataya upang maging makabuluhan para sa sangkatauhan ang kanyang pagpapakasakit. Hinihiling namin ito sa pamamagitan ni Kristo na aming Panginoon. Amen.

The ROADMAP

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Gospel Reading for October 05, 2026 – Luke 10: 25-37

The ROADMAP

There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”

He replied to him, “You have answered correctly; do this and you will live.” But because he wished to justify himself, he said to Jesus, “And who is my neighbor?”

Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’

Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered,“The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

————

Jesus was indeed a GREAT STORYTELLER. Most of the time, when people asked him about something, he would respond with a story. When he wanted to teach something, he spoke in parables.
He is the Son of God. He said, “I and the Father are one” (John 10:30). This means that this is the style of the Father.

It would be so easy to just give the answer or teach a lesson directly, but this is our God—who gave us an intellect and a soul so that we ourselves may find the answers we seek in life, especially in the spiritual realm. This is the Word of God. It is not meant to be taught like a lesson in class. It is meant to be listened to with all ears and kept in our hearts with deep sincerity.

The Word of God is SO PRECIOUS because it is the way of life of all who believe in God. It is SO PRECIOUS because we do not have to go through life wasting time on trial and error. It is SO PRECIOUS because it is The ROADMAP going to heaven.

Lord Jesus, thank you for leading us to the Father!

Bearing Fruit

 14,147 total reads

27th Sunday A

Is 5:1-7
The reading is a poetic song using metaphor to depict covenant infidelity, with the vineyard symbolizing Israel and Yahweh. The prophet narrates the careful construction of the vineyard, expecting a good harvest, but results in bitter disappointment. Judah is called to judge itself, with the vineyard’s dismantling representing Israel’s loss of protection and proper cultivation. The parable ends with judgment and violence, highlighting God’s desire for fidelity and justice, especially for the poor, but finding only selfishness and treachery, leading to destruction and exile.

 

Phil 4:6-9
In the final part of this letter, Paul urges the community to set aside worries and turn to prayer (v6). God’s peace, which surpasses understanding (v7), results from harmonious relations with God and others, found when one commits to Christ (Col 3:15). He also recommends Stoic virtues (v8) that celebrate human values connected to the God of peace. Life’s goodness includes natural beauty, human achievements, and spiritual uplift.

 

Mt 21:33-43
The gospel describes the parable of the vineyard from Isaiah 5, representing Israel as the vineyard and Yahweh as its owner. The parable evolved in early church history but reflects Jesus’ ministry of rejection and replacement. The chief priests and the Pharisees are the tenants whose responsibility is to produce the fruit the owner’s servants are sent to collect. The two sets of servants are the prophets: they are rejected, abused, even killed, (vv34-36 cf Jer 20:2; 26:21-23; and were often referred to by Jesus, 5:12; 22:6; 23:30-37). The son, the final emissary, is Jesus himself, with an allusion to his death outside of Jerusalem (vv38-39; Jn 19:17; Heb 13:12f).

The Jewish leaders pass sentence on themselves. Psalm 118 was used in the early church as a prophecy of Jesus’ rejection and victory.

The term “karpos” ( καρπὸς ) is constantly used in the Bible. But aside from its literal meaning of fruit, grain, or harvest; or in the sense of “offspring” (Lk 1.42) or “descendant” (Acts 2.30), the kind of fruit expected by the owner of the vineyard refers metaphorially to the duty Israel owes to God (cf. Isa 5:4), to a godly lifestyle which is consistent with a rightly-ordered covenant relationship with God. The Matthean ideal of ” bearing fruit” connotes the sense of “moral characteristics”: repentance (3:8,10); good deeds (7:16-20; 12:33); and fruitfulness (13:8; 21:19). In this regard the religious leaders of his time failed to teach such, nurture spiritual growth and fruitfulness among the people, and inspire covenant fidelity, for they themselves live an unrepentant and duplicity of life. Thus responsibility over the vineyard will be transferred to the faithful ones as promised in Isa 55:3-5. (vv43, 45).

Isaiah’s song and Matthew’s parable of the vineyard conclude in much the same way—on a note of disillusionment. Whether the present-day ‘tenants of the vineyard of the Lord’ produce fruit or not, we nevertheless remain God’s vineyard, which He continually cultivates. Fidelity to God’s will produces an abundant harvest. Are we producing fruits of “whatever is true, honorable, just, pure, lovely, gracious…excellence, worthy of praise” (cf. Phil. 4:6-9)? May it be so. Amen.

CHANCE TO REALIGN

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Gospel Reading for October 04, 2026 – Matthew 21: 33-43

CHANCE TO REALIGN

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”

————

“He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.”

It was so easy for the chief priests and elders to answer what had to be done to the wicked tenants because they did not think of themselves as the tenants.

However, what Jesus said next made them realize that they were the tenants in Jesus’ parable. They wanted to arrest him, but they were afraid of the people who looked up to him as a prophet.
This proves that the Word of God is indeed as Hebrews 4:12 states: “The Word of God is living, active, and sharper than any double-edged sword, able to penetrate deep within us and judge our thoughts and motives.”

It is not meant to make us feel bad about ourselves, but to give us the CHANCE TO REALIGN with the person made in God’s image and likeness. It is the only way Christians can live a truly joyful, peaceful, and fruitful life in this world, in the midst of challenges and difficulties.

Speak, Lord, we are listening!

Veritas Editorial

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