Feast Day of Blessed Takayama Ukon

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Homily
Luis Antonio Cardinal Tagle
Archbishop of Manila

My dear brothers and sisters in Christ, we give thanks and praise to God for this day. We thank God for giving us the opportunity to be one community so that we could be renewed by his word, by his presence, by his spirit and also, by the gift of holy men and women to the church and to society.

Today, we give thanks to God for the gift of Blessed Ukon Justo Takayama and we welcome all of you. We welcome especially our dear bishops from Japan and all the pilgrims from Japan. Welcome, welcome. Welcome to the Manila Cathedral, the Minor Basilica of the Immaculate Conception. We hope you will enjoy your stay in the Philippines. We hope also you will experience a renewal in discipleship in following Christ as we remember Blessed Ukon.

And to the Filipinos, we hope that we will receive Blessed Ukon Takayama who died as a martyr here in Manila. From Japan he blessed our soil, our land testimony of faith and of heroism. I’m sorry I cannot speak in Japanese, I cannot translate my homily into Japanese. But those of you who understand English maybe you can tell your friends later what I reflected upon.

Some people wonder whether Christians glorify suffering. The say how come you worship Jesus on the cross and you venerate the memory of martyrs those who have suffered? Are we making suffering some sort of a fashionable or glamorous thing? Is it an excuse for all the pain that the world experiences? I think the readings for the feast of Blessed Ukon gives us the Christian understanding. It is not in order to encourage inflicting suffering and pain on other people.

But we look to Jesus how did he look at suffering. And we see in the Gospel that Jesus has an integrated suffering within his mission. It is not accepting suffering in itself but in the context of mission, he finds meaning in suffering. His mission is to fulfill the will of the Father that humanity maybe saved. Jesus glorifies the Father by fulfilling his mission.

And if suffering is involved in fulfilling his mission He says yes. He is saying yes to the mission and if suffering is included in the mission, He will accept it too as He accepts His mission. And so it becomes a moment to glorify God. It is also a moment for him to be the seed of grain that falls to the earth and dies. It is a suffering with other people, by his suffering He becomes one with the earth, one with human beings, one with suffering creation.

His suffering is an act of solidarity. So, it is not just enjoying suffering. It is a suffering that has a meaning. It is a suffering for a mission. It is a suffering for the others. And so, it is not just a suffering it is giving of my life so that others may live. The world sees suffering but Jesus sees a gift of life. That’s a totally different perspective that’s why in the Eucharist we remember that; this is my body for you. This is my blood for you. May I know who among you here are parents with children?

Well you have a mission to be a good parent and part of the mission is a lot of suffering. You work hard not for yourself but for them. You get sick but still go to work. And you embrace that suffering because of your mission for them. Even if they are already grown up you are worried about them. You suffered daily because of your concerned for them. But it is because of your mission and because of your communion, solidarity with them. It is not useless. It is a gift of life for them, for others. So, it is not looking for suffering because we enjoy suffering. No, it is love. It is mission. It is gift of self that gives someone like Jesus the strength to suffer and die. With love you can suffer meaningfully and in the manner that gives life to others.

That’s why St. Paul in the first reading reminds us, when you suffer for God, when you suffer for others, when you suffer because of a mission, when you suffer because you’re giving yourselves out of love then, you are united with God. Some people when they suffer, they ask where is God? Has God abandoned me? But St. Paul says, nothing can separate us from the love of God. Jesus in the Gospel says, “Where I am I want you to be there too.” Jesus is loving us unto death and He wants us to be united with him. Nothing can separate us from the love of Christ who first love us and who loved us with all the sufferings that love can endure. So, why will we fear?

Have no fear. Love. And when you love you will have the strength to suffer People who love but are afraid of suffering do not know how to love. It is love for God, for others that gives someone the strength even to die. We are celebrating the love of Christ manifested to us in and through Blessed Ukon Justo Takayama. He knew the dangers. He was given a chance to turn away from Jesus and his faith. But he said no. I will keep my faith. I will remain faithful to Jesus. The world will say, Ukon, are you crazy? Why not save your life? Yes, he might be crazy. Crazy, because of love. He became foolish because he loved. And he paid the price of his love. But now his foolishness is wisdom for us. His weakness is strength for us. He’s telling all of us. Have no fear love. Love, love. And when you love, you know nothing can separate you from the strength that comes from Christ.

We are invited to be martyrs, witnesses every day. We don’t need to wait for martyrdom by blood. Every day, in our state of life we are asked by Jesus, “be with me witness to my love”. Give yourself to your mission, for others. Be united with sufferings. Nothing should separate you from the love of Christ. When we were singing the gloria, you hear a lot of bells and bells. That’s okay, because according to the historical records when Ukon and his family and companions landed here in Manila the bells of the churches were rang including the bells of Manila Cathedral. And the missionaries, the Spanish missionaries, the Jesuits and the Christians here welcomed him. Already at the time they considered him a martyr, a witness to the love that won’t say no even to the point of suffering. So, now we are happy that the church had recognized him and from Japan, Philippines he will give witness to the whole world to the universal church.

So let us rejoice, give thanks to God and let us be one. Through Ukon, through Lorenzo Ruiz Japan and the Philippines will always be one. Let us give witness to the world of the power to the power of love that comes from the heart of Jesus. Let us now pause and continue thanking God for the gift of Jesus, the gift of mission and the gift of the great martyrs like Blessed Ukon.

Nasaan ang pangakong maginhawang buhay, katanungan ng inter-religious groups kay PBBM

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Nanawagan ang mga lider ng iba’t ibang pananampalataya sa pamahalaan na tugunan ang patuloy na kahirapan, korapsyon, at kawalan ng pananagutan habang naghahanda ang bansa sa ikalimang State of the Nation Address (SONA) ni Pangulong Ferdinand “Bongbong” Marcos Jr. sa Hulyo 27.

Sa nagkakaisang pahayag para sa SONA ng Sambayanan 2026, sinabi ng Inter-religious Leaders’ Council for National Transformation (IRLCNT) at White Ribbon Movement (WRM) na dapat suriin ang kalagayan ng bansa batay sa tunay na karanasan ng mga Pilipino, lalo na ng mga mahihirap na patuloy na humaharap sa mataas na presyo ng bilihin at kakulangan sa oportunidad.

Binigyang-diin ng grupo na bagama’t idineklara ang Pilipinas bilang upper middle income country, nananatili pa rin ang malaking bilang ng mga pamilyang nagsasabing sila ay mahirap.

Marami ring manggagawa ang nakararanas ng mababang sahod, kawalan ng seguridad sa trabaho, at paglabag sa karapatan sa paggawa.

“Nasaan na ang pangakong maginhawang buhay, ang Bagong Pilipinas para sa bawat Pilipino? Upper middle income country na raw tayo, pero sa pinakahuling Social Weather Stations (SWS) survey, 52% ng mga pamilyang Pilipino ang nagsasabing sila’y mahirap,” pahayag ng grupo.

Ayon sa religious leaders na pinangungunahan nina Kidapawan Bishop Jose Colin Bagaforo, chairperson ng IRLCNT, at Bishop Efraim Tendero, Global Ambassador ng World Evangelical Alliance, nananatiling malaking hamon ang kalagayan ng mga magsasaka, lumalaking utang ng bansa, at kakulangan sa batayang serbisyo.

Iginiit din ng grupo na kailangang tugunan ang patuloy na banta sa mga pamayanan at kalikasan dulot ng ilang malalaking proyekto, lalo na ang mga nakaaapekto sa mga pamayanan at mga lupaing ninuno.

“Higit sa pagpapalit ng tao, kailangan ang makabuluhang pagbabago sa sistemang panlipunan. Kabilang sa aming panawagan ay ang nakabubuhay na sahod at sapat na kita, mababang buwis at presyo ng mga bilihin, de-kalidad na edukasyon, libreng serbisyong pangkalusugan, at murang pabahay,” ayon sa pahayag.

Nanawagan din ang IRLCNT at White Ribbon Movement na papanagutin ang lahat ng sangkot sa mga alegasyon ng korapsyon, kabilang ang kontrobersiya sa flood control projects.

Iginiit ng grupo na dapat mabawi ang mga pondong nawala sa kaban ng bayan at ilaan sa mga serbisyong kailangan ng mamamayan tulad ng edukasyon, kalusugan, agrikultura, pabahay, at proteksyong panlipunan.

“Kasuhan at parusahan ang lahat ng korap at abusado sa gobyerno. Bawiin ang nakaw na yaman at unahin sa pambansang badyet ang kapakanan ng mamamayan,” dagdag ng grupo.

Bilang paghahanda sa SONA ng Sambayanan 2026, hinimok ng mga lider ng iba’t ibang pananampalataya ang publiko na makiisa sa panawagan para sa mas malalim na repormang panlipunan, kabilang ang pagpapatibay ng Anti-Dynasty Law, pagbabago sa sistema ng halalan, at pagbibigay-prayoridad sa kapakanan ng mamamayan higit sa interes ng iilang makapangyarihang grupo.

Pagbabagong loob at synodality, misyon ng PCNE XII

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Iginiit ni Naval Bishop Rex Ramirez na ang tunay na layunin ng 12th Philippine Conference on the New Evangelization (PCNE XII) ay hindi lamang ang pagtalakay sa temang Sangkay o pagkakaibigan, kundi ang pagsasabuhay ng pagbabagong nakabatay sa mas malalim na pakikipag-ugnayan sa Diyos at sa kapwa.

Sa kanyang keynote address sa pagbubukas ng PCNE XII sa University of Santo Tomas Quadricentennial Pavilion, binigyang-diin ng obispo na ang pagkakaibigan ay nagsisilbing daan upang maisakatuparan ang panawagan ng Simbahan para sa patuloy na pagbabagong-loob at synodality.

“We are not gathered here simply because of the word ‘Sangkay.’ We are here because of conversion. More specifically, because of relational conversion,” ayon kay Bishop Ramirez.

Paliwanag ng obispo na ang synodality ay hindi lamang isang programa o istruktura ng Simbahan kundi isang espirituwal na paglalakbay ng patuloy na pagbabagong-loob na nagsisimula sa tunay na pakikipag-ugnayan kay Hesus.

Kinilala ni Bishop Ramirez ang hangarin ng PCNE na nagbibigay-diin sa konsepto ng pagkakaibigan bilang susi sa misyon ng ebanghelisasyon.

“I truly believe that the distinctive contribution of this 12th Philippine Conference on the New Evangelization is precisely this emphasis on the word ‘friend’ as the key to understanding relational conversion. After all, is not the New Evangelization fundamentally an invitation for each of us to renew our friendship with Jesus—and with one another?” ani ng obispo.

Binigyang-diin din ng obispo na ang unang hakbang sa tunay na pagbabago ay ang pagpapanibago ng pakikipagkaibigan kay Kristo.

“The first conversion, I would suggest, is conversion to friendship with Christ. After all, friendship with Him is a vocation,” giit ni Bishop Ramirez.

Ipinaliwanag ni Bishop Ramirez na ang pagkakaibigan kay Kristo ang pundasyon ng lahat ng relasyon sa loob ng Simbahan at ng misyong ipahayag ang Mabuting Balita.

Binanggit din ng obispo ang katuruan ni Pope Leo XIV na nagsasabing ang tunay na pagkakaibigan ay nagtataguyod ng pagkakapantay-pantay.

Ayon sa obispo, ito rin ang diwa ng isang Simbahang sinodal, kung saan kinikilala ang pantay na dignidad ng lahat ng bininyagan, anuman ang kanilang tungkulin o katayuan sa buhay.

Hamon ni Bishop Ramirez sa mga pinuno ng Simbahan na yakapin ang isang pamamaraang nakabatay sa pakikipagkapwa-tao kaysa sa pagpapairal ng kapangyarihan.

“The Church is, of course, hierarchical. Can you imagine your boss becoming your friend? That requires conversion… Friendship places people on the same level. Jesus Himself did precisely that,” giit ng obispo.

Aniya, ipinamalas mismo ni Hesus ang ganitong uri ng pamumuno nang tawagin Niya ang Kanyang mga alagad na mga kaibigan at ibinaba ang Kanyang sarili upang makasama at makihalubilo sa kanila.

Iginiit din ng obispo na ang ebanghelisasyon ay hindi lamang paghahatid ng kaalaman kundi pagbubuo ng tunay na ugnayan sa pamayanan.

“Preaching the Gospel is never simply communicating information; it is an act of friendship,” ayon pa sa obispo.

Kasabay nito, hinimok ni Bishop Ramirez ang mga mananampalataya na suriin din ang kanilang pag-unawa sa pagkakaibigan sapagkat maging ito ay nangangailangan ng pagbabagong-loob.

Hinamon ng obispo ang libu-libong delegado ng PCNE XII na isabuhay ang kanilang mga matutuhan sa pagtitipon.

“This is already the 12th Philippine Conference on the New Evangelization. Every year we gather. Every year we listen. Every year we learn. But the real question is: What are we going to do after this conference?… Don’t postpone action. Live it,” hamon ni Bishop Ramirez.

Binigyang-diin pa ni Bishop Ramirez na ang paglalakbay ng bawat Kristiyano ay hindi dapat isagawa nang nag-iisa kundi sa pakikipagkaibigan at pakikipaglakbay sa kapwa.

“The Christian journey is never meant to be walked alone. We need companions who encourage us, strengthen us, correct us, and accompany us. That is also the vision of a synodal Church—a Church that journeys together,” aniya.

Ginanap ang PCNE 12 sa University of Santo Tomas sa temang “Sangkay: Called to Be Friends in Christ”, na layong palalimin ang diwa ng pagkakaibigan bilang daan tungo sa pagbabagong-loob, sa misyon, at sa pagbuo ng isang higit na sinodal na Simbahang Katolika sa Pilipinas.

Tutulan ang mining exploration sa Giporlos at Balangiga, panawagan ng Diocese of Borongan sa lokal na pamahalaan

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Nanawagan ang Diocese of Borongan sa mga lokal na pamahalaan ng Giporlos at Balangiga sa Eastern Samar na magpasa ng mga resolusyong tumututol sa mga aktibidad ng pagmimina kasunod ng pag-apruba ng Mines and Geosciences Bureau (MGB) sa isang exploration permit sa dalawang bayan.

Sa pastoral position statement ng Borongan Diocesan Commission on Social Action–Justice and Peace (DCSA-JP), na inendorso ng Samar Island Partnership for Peace and Development (SIPPAD), sinabi ng diyosesis na bagama’t para lamang sa mineral exploration ang ipinagkaloob na permit na sumasaklaw sa humigit-kumulang 902.99 ektarya sa Giporlos at Balangiga, maaari itong maging unang hakbang tungo sa aktuwal na pagmimina.

“While the permit authorizes mineral exploration—not commercial mining—it marks the beginning of a process that may lead to mineral extraction. This makes it both timely and necessary for our communities and local government units to discern and express their position,” ayon sa Borongan DSCA-JP.

Binigyang-diin ng diyosesis na ang pangangalaga sa kalikasan ay isang moral na pananagutan at hindi dapat maisantabi ang kapakanan ng tao at ng mga susunod na henerasyon kapalit ng mga pangakong pang-ekonomiya.

Ayon pa sa pahayag, paulit-ulit nang napatunayan sa Samar ang mga panganib na kaakibat ng pagmimina batay sa karanasan ng mga pamayanan sa Bagacay, Homonhon Island, Manicani Island, at iba pang lugar na naapektuhan ng pagmimina at mineral exploration.

Kabilang sa mga posibleng epekto nito ang pagkasira ng kagubatan at watershed, kontaminasyon ng mga ilog at karagatan, pagkawala ng sakahan at pangisdaan, pagtaas ng panganib ng pagbaha, pagguho ng lupa, gayundin ang pagkakaroon ng hidwaan sa mga komunidad.

“Learning from the experiences of Bagacay, Homonhon, and Manicani, we believe that protecting our environment today is an act of justice for present and future generations,” ayon sa diyosesis.

Binigyang-diin ng Diocese of Borongan ang mahalaga ang pangangalaga sa likas na yaman ng Eastern Samar bilang panangga laban sa kalamidad at mahalagang pinagkukunan ng kabuhayan ng mga mamamayan.

Dahil dito, hinimok ng diyosesis ang mga Sangguniang Bayan ng Giporlos at Balangiga, gayundin ang mga barangay, na magpasa ng mga resolusyong tututol sa pagmimina upang mapangalagaan ang kalikasan at kapakanan ng mga susunod na henerasyon.

Nanawagan din ang simbahan sa iba’t ibang sektor na magkaisa sa pagsusulong ng kaunlarang kumikilala sa dignidad ng tao, pangangalaga sa sangnilikha, at kabutihang panlahat.

“The Diocese of Borongan remains steadfast in promoting peace, justice, and responsible stewardship of our common home,” saad ng diyosesis.

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