Faith, like love, is a relationship

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The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-Seventh Sunday in Ordinary Time, Cycle C, 02 October 2022
Habakkuk 1:2-3, 2:2-4 ><}}}}'> 1 Timothy 1:6-8,13-14 ><}}}}'> Luke 17:5-10
Photo by Ms. Ria De Vera, Christ the King Celebration in our former parish assignment, November 2020.

Our gospel this Sunday may be short and brief but so power-packed that can put us into a knock out. In fact, the scene is very disarming that can throw off all our previously held beliefs to give us fresher perspectives on discipleship and faith.

Recall how these past consecutive Sundays that Jesus taught us the importance of God and persons above material wealth like money and possessions. Notice how these lessons were directed by Jesus to the Pharisees and scribes who were known as so obsessed with money. Hardly did we hear any reactions from the Twelve – nor from most of us – until now when they asked Jesus to “increase our faith” (Lk.17:5).

The apostles said to the Lord, “Increase our faith.” The Lord replied, “If you have faith the size of a mustard seed, you would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.”

Luke 17:5-6

Photo by Dr. Mylene A. Santos, MD, 2021.

When we talk of faith, 
it does not really matter how long 
we have known each other, 
or how much we have given and received, 
or how much we have shared.  
Faith is being one, being together, 
of going the extra mile 
because we believe, we trust, we love.

What elicited a reaction from the apostles? Or from us? Let’s admit the fact that many of us have felt the parables last two Sundays were not directly meant for us considering our professed “poverty” and “simplicity” in life. But, when Jesus spoke of the need to forgive those who sin against us every time they come saying sorry, the apostles realized that needed a lot of faith.

And rightly so.

When it comes to hurting our pride and ego, something deeper is at play, something so close to our person is involved than when we lose a material thing. Like the apostles, we have felt how much faith in God is demanded from us to forgive especially those who repeatedly offend us, that on our own we cannot do it.

Photo by Dr. Mylene A. Santos, MD, 10 September 2022.

Hence, their request (that is also ours) to “increase our faith” because forgiving requires a lot of faith, a lot of love; however, faith is like love that cannot be quantified nor measured because like love, faith is also a relationship.

Our relationship with God and with one another is seen always in the kind of intensity we have for each other. My generation used to call it as “vibes” or vibrations, of how we are one with the other person, of how we are in communion or aligned and attuned with the other person. When we talk of faith, it does not really matter how long we have known each other, or how much we have given and received, or how much we have shared. Faith is being one, being together, of going the extra mile because we believe, we trust, we love.

This is the reason that Jesus followed up his answer to the Twelve’s request with a parable of the unworthy servants who came home after working from the field and still waited on their master at dinner; then, after fulfilling their tasks, they simply told their master “We are unprofitable servants; we have done what we were obliged to do” (Lk. 17:10). There was no real relationship between the master and slaves except their job or task and responsibility. If it were a faith relationship, the servants would have done more than just waiting on their master because they would have believed in him!

When our faith is true, when our faith is burning like the reminder of St. Paul to Timothy in the second reading, it means we are focused with the object of our faith who are God and our loved ones. We need not be reminded of things to do, of our obligations; when there is faith in us, our focus is keeping the relationship alive and well that we go the extra mile in lovingly serving our loved ones which is discipleship is all about.


That is how faith as a relationship
 may be described these days:  
like an online class, an online meeting, 
even online Mass when sometimes 
you really wonder if there is somebody listening
 or paying attention at the other side of the screen
 but you just go on...

Photo by author, Makati skyline from Antipolo, August 2022.

People who are deeply in love are first of all one with their loved ones that they are able to do great things because of their intense and vibrant faith that keep them united. With a burning faith inside us, we are able to love the unloveable, forgive the most despicable, achieve what others claim as impossible.

Just think of the saints like St. Mother Teresa of Calcutta or the very young St. Therese of the Child Jesus. Or, the great martyrs of Auschwitz, St. Teresa Benedicta of the Cross (Edith Stein) and St. Maximilian Kolbe. There is no way of measuring how much faith they have in Jesus Christ and humanity but we can learn from their lives the intensity of their faith and love for God and others that they did the impossible!

Very interesting was the faith too of the late Mother Angelica who founded and started EWTN that is now the largest Catholic media organization in the world. She knew nothing about broadcasting yet, all she had was faith in God and in people that she was able to overcome every obstacle to make what EWTN right now.

Think of the big corporations and enterprises around you; they all started so small in material resources but so intense in faith and conviction that they have all grown to become the leading institutions in whatever field they are into. Sometimes, believers are described as visionaries because people with deep faith see beyond what others can perceive. Remember how Jesus would remind his apostles on different occasions to “believe so that you will see” that runs opposite what the world tells us with “to see is to believe”. People who are faithful, those who believe are the ones who can truly see, not the other way around. Faithful people have vision.

Photo by author, Pangsinan, April 2022.

Prayer is the primary expression of our faith as a relationship that we just keep on doing because we believe it is good even if it is so difficult especially when nothing seems to be happening at all. We just keep on praying, believing and hoping that God is with us, very similar to our online experiences these past two years of the pandemic when many times, we wonder if there is somebody listening or paying attention at the other side of the screen! But, call it faith and relationship that we just went on with our classes and work including prayers and Masses online because we believe someone, especially God, is at the other side, even beside us!

We have not seen God but we have all experienced his love and kindness, his mercy and forgiveness that even if nothing happens like Habakkuk in the first reading, we just keep on praying (and loving) because our relationship remains intact with God who is faithfully by our side.

When our faith is alive and vibrant, we get closer to God and with others, we become more loving and caring and kind, understanding and patient and forgiving, finding ways and means to love and serve God in others.

God knows what is best for us. He has gifted us with enough faith. Let us ask him not just to increase our faith but most of all, to deepen, strengthen, and perfect our faith so that our ties and bonds as family and friends and community of disciples be stronger in Jesus Christ, both in good times and in bad. Amen.

Have a blessed week ahead!

Photo by author, Sacred Heart Spirituality Center, Novaliches, QC, 2014.

Bagong fundamental law of Vatican city, pinagtibay ni Pope Leo XIV

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Pinagtibay ni Pope Leo XIV ang bagong Fundamental Law of Vatican City State na nagbibigay pahintulot sa isang hindi kardinal na maging pangulo ng pangunahing pamunuan ng Vatican City State.

Inilathala ang bagong saligang batas noong Hulyo 31 at pinalitan ang bersyon na ipinatupad ni Pope Francis noong 2023. Ayon sa Vatican, layunin nitong iayon ang batas sa mga pagbabagong ipinatupad sa pamahalaan at administrasyon ng Vatican sa mga nakalipas na taon.

Isa sa pinakamahalagang pagbabago ang pormal na pagbubukas ng posisyon ng pangulo ng Pontifical Commission at Governorate sa mga hindi kardinal.

Noong 2025, itinalaga ni Pope Francis si Sister Raffaella Petrini bilang kauna-unahang babae at kauna-unahang hindi kardinal na namuno sa dalawang tanggapang ito.

Matatandaang noong Nobyembre 2025, naglabas naman si Pope Leo XIV ng isang motu proprio na nagbigay ng legal na batayan sa naturang pagbabago, na ngayon ay isinama na sa bagong saligang batas.

Nilinaw rin ng bagong batas ang tungkulin ng general councilor, na maaari nang dumalo at magbigay ng payo sa mga pagpupulong ng komisyon.

Pinalawak din ang tungkulin ng secretary-general, na siyang mangangasiwa sa pagpapatupad ng mga polisiya ng pangulo ng Vatican City State.

Ito na ang ikaapat na Fundamental Law ng Vatican City State mula nang itatag ito noong 1929 kasunod ng Lateran Treaty sa pagitan ng Vatican at Italya.

Kawalang aksyon ng administrasyong Marcos sa climate change at pagsusulong ng Pax Silica, ikinababahala ni Bishop Alminaza

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Nanindigan ang Caritas Philippines na nararapat lamang na makamit ng mga Pilipino ang isang bansang may pananagutan sa pamamahala, makatarungang ekonomiya, paggalang sa karapatang pantao at pangangalaga sa kalikasan.
Ito ang tugon ng social arm ng Catholic Bishops’ Conference of the Philippines kasunod ng ikalimang State of the Nation Address (SONA) ni Pangulong Ferdinand Marcos Jr.
Ayon kay San Carlos Bishop Gerardo Alminaza, pangulo ng Caritas Philippines, bagama’t kinikilala ng Simbahan ang mga inilatag na programa ng administrasyon para sa mga manggagawa, magsasaka, mangingisda, tsuper at mahihirap na pamilya, hindi sapat ang panandaliang ayuda kung hindi matutugunan ang ugat ng kahirapan at kawalang-katarungan.

“The Filipino people deserve more and better. They deserve reforms that confront poverty, inequality, corruption, ecological destruction and repression. They deserve an economy that serves the common good, an energy system that protects people and creation, public institutions worthy of trust, and a democracy where no one is punished for demanding justice. They deserve not merely to survive, but to live with dignity, freedom, peace and hope,” ayon kay Bishop Alminaza.

Binigyang-diin ng obispo na kailangang maging ganap ang pananagutan sa usapin ng katiwalian, lalo na sa mga isinasagawang imbestigasyon kaugnay ng mga proyekto sa flood control.
“Everyone credibly found responsible must be held accountable in accordance with due process, regardless of family name, party or position. Every peso stolen from the people must be recovered,” ani Bishop Alminaza.

Iginiit ng obispo na hindi dapat hanggang sa mga mababang opisyal lamang ang pananagutan kundi maging sa mga nagpahintulot at nakinabang sa malawalang katiwalian.
“Accountability cannot stop with those who carried out the schemes. It must also reach those who allowed them to continue and benefited from them,” dagdag pa ng pangulo ng Caritas Philippines.

Ipinahayag din ng Caritas Philippines ang pagkabahala sa kakulangan ng agarang pagtugon ng pamahalaan sa lumalalang epekto ng climate change.

Nanindigan si Bishop Alminaza, na ang pagpapahalaga sa kalikasan ang pinakamabisa at makatarungang daan ng pag-unlad sa halip na sirain para sa kaunlaran.
Iginiit din ng obispo na hindi sapat ang pagpapalawig ng Malampaya gas project upang mapababa ang halaga ng kuryente sa bansa.

Mariin ding tinututulan ng Caritas Philippines ang pagbabalik sa nuclear power, patuloy na pagpapalawak ng fossil gas at mapanirang pagmimina.
“The proposed return to nuclear power, continued fossil gas expansion and destructive mining do not lead toward a just energy future,” babala ni Bishop Alminaza.
Gayundin ang isinusulong na Pax Silica Industrial Hub sa Capas, Tarlac sa kasalukuyang anyo nito dahil sa pangambang malabag ang karapatan ng mga Aeta, magsasaka at iba pang komunidad.

“Capas is not vacant land waiting to be offered to foreign investors. It is home to Aeta communities, farmers and families whose rights, livelihoods and resources must come before corporate and geopolitical interests,” ayon sa obispo.

Binigyang-diin din nito na ang tunay na industriyalisasyon ay dapat magsulong ng pambansang pag-unlad na nakabatay sa dignidad ng tao, pangangalaga sa kalikasan at pambansang soberanya.

Nababahala din ang Caritas Philippines sa patuloy na red-tagging, pananakot at mga pag-atake laban sa mga mamamahayag, human rights defenders, mga social action worker ng Simbahan at mga aktibista.

Panawagan nitong matiyak ang malayang imbestigasyon sa mga kaso ng pamamaslang at matugunan ang usapin ng mga political prisoner.
“National security cannot justify fabricated evidence, illegal detention or the criminalization of humanitarian and community work. Security and human rights are not opposing goals—a just society requires both,” giit ni Bishop Alminaza.

Nagbabala rin ang Caritas Philippines sa mga panukalang batas laban sa fake news na maaaring gamitin upang patahimikin ang mga mamamahayag at kritiko ng pamahalaan.

“Disinformation is a serious problem, but the answer cannot be a law used against journalists, critics and ordinary citizens,” pahayag ni Bishop Alminaza.

Iginiit ng pangulo ng Caritas Philippines na ang tunay na kalagayan ng bansa ay hindi dapat masukat sa laki ng imprastraktura o paglago ng ekonomiya lamang.

“The true state of the nation will not ultimately be measured by the length of highways, the height of buildings, or the growth of GDP, but by whether every Filipino can live with dignity, participate in shaping our common future, and pass on to the next generation a nation that is more just, more compassionate, more peaceful, and more faithful to God’s creation,” ayon kay Bishop Alminaza

Isabuhay ang paglilingkod sa kapwa, apela ng Papal Nuncio sa MOP

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Hinikayat ni Apostolic Nuncio to the Philippines, Archbishop Charles Brown, ang mga chaplain at mga kasapi ng Military Ordinariate of the Philippines (MOP) na patuloy na isabuhay ang diwa ng paglilingkod kay Kristo sa pamamagitan ng paglilingkod sa kapwa.

Ito ang apela ng nuncio sa paglulunsad ng pagdiriwang ng ika-40 anibersaryo ng pagiging Military Ordinariate ng institusyon.

Sa kaniyang homiliya sa banal na misa para sa Kapistahan ni San Ignacio de Loyola sa St. Ignatius Cathedral sa Camp General Emilio Aguinaldo, sinabi ng kinatawan ng Santo Papa na ang ministeryo ng Military Ordinariate ay hindi para sa pansariling kapakanan kundi para sa tapat na paglilingkod sa kapwa.

“We should always ask ourselves: Whom are we serving? Jesus says in the Gospel: ‘Unless you renounce your possessions, you cannot be my disciple.’ That means we cannot serve ourselves. We should not be serving ourselves. We should be serving others and seeing Christ in others,” ayon sa pagninilay ni Archbishop Brown.

Ipinaliwanag ng nuncio na ang bokasyon ng isang military chaplain ay nakaugat sa halimbawa ni San Martin of Tours, ang sundalong naging banal na nagbahagi ng kaniyang balabal sa isang dukha, isang pangyayaring pinagmulan ng salitang “chaplain.”

Ayon kay Archbishop Brown, ang tunay na paglilingkod ng mga chaplain ay ang pagkilala sa presensya ni Kristo sa bawat taong kanilang pinaglilingkuran.

“That is what it means to serve as a chaplain: to have eyes that distinguish, that discern, the presence of Jesus in others. When we serve others as chaplains, we are serving Christ,” aniya.

Binigyang-pugay rin ni Archbishop Brown ang apat na dekadang paglilingkod ng mga pari ng Military Ordinariate sa iba’t ibang sangay ng uniformed services sa bansa.

“Today we say a heartfelt thank you to God for all the chaplains in these different armed services and uniformed services in the Philippines who have served so selflessly and so beautifully over these past 40 years,” ayon pa kay Archbishop Brown.

Samantala, sa panayam ng Radio Veritas kay Msgr. John Brillantes, tagapagsalita ng military ordinariate, sinabi nitong ang misyon ng MOP ay higit pa sa pagbibigay ng mga sakramento dahil nakatuon din ito sa paghubog ng moralidad at pananampalataya ng mga kawal at kanilang mga pamilya.

“Our mission is truly extensive. More specifically, it is to provide for the spiritual and moral welfare of our soldiers and our uniformed men and women,” ayon kay Msgr. Brillantes.

Ipinaliwanag ng pari na sa kasalukuyan ay may humigit-kumulang 180 aktibong pari ang military ordinariate, kung saan 122 sa mga ito ay sariling hinubog at inordenahan ng MOP matapos nitong magkaroon ng sariling seminaryo kasunod ng pagiging ganap na ordinariate noong 1986.

Bukod sa pagdiriwang ng misa at pagbibigay ng mga sakramento, nagsisilbi rin ang mga military chaplain bilang spiritual advisers’ ng mga commander, tagapag-ugnay sa pagitan ng militar at sibilyan, mga guro sa mga military academy, at maging bahagi ng negotiation teams sa panahon ng mga krisis at iba pang emergency situations.

Ibinahagi rin ni Msgr. Brillantes na isinasabuhay na ng military ordinariate ang panawagan ni Pope Francis sa synodality sa pamamagitan ng pakikinig at paglalakbay kasama ng mga sundalo at kanilang mga pamilya.

“We emphasize the need to listen to our people and to walk with them. You listen to the soldiers, you listen to their families, and from there, we are able to discern how we can better respond to their needs,” paliwanag pa ni Msgr. Brillantes.

Apela ng pari sa publiko na ipanalangin ang mga uniformed personnel, lalo na ang mga nakatalaga sa mga frontline areas.

“Please pray for our uniformed men and women. Especially those at the front line, it is difficult to be a soldier. We enjoy the freedom and security of our nation because of the sacrifices of these brave men and women. They leave their homes and families to serve on the front lines, allowing the rest of us to live comfortably and securely,” dagdag ng pari.

Ayon kay Msgr. Brillante, kabilang sa mga dapat ipanalangin ang mga sundalong nakatalaga sa Pag-asa Island, Batanes, gayundin ang mga kasapi ng Armed Forces of the Philippines, Philippine National Police, Philippine Coast Guard, Bureau of Fire Protection, at Bureau of Jail Management and Penology.

Ang paglulunsad ng ika-40 anibersaryo ng Military Ordinariate of the Philippines ay hudyat ng isang taong paggunita sa apat na dekadang paglilingkod ng Simbahan sa espirituwal at moral na pangangailangan ng mga kalalakihan at kababaihan ng mga uniformed services na nangangalaga sa kalayaan, seguridad, at kapayapaan ng bansa.

Kasabay ng pagdiriwang ay pinangunahan nina Archbishop Brown katuwang si Military Bishop Oscar Jaime Florencio ang pagsasapubliko ng pananda sa apat na dekadang paglilingkod ng MOP kung saan pinahintulutan din ng Vatican ang pagkakaloob ng plenary indulgence sa mga mananampalatayang dadalaw sa mga itinalagang jubilee churches ng MOP alinsunod sa mga kondisyon ng pagtanggap ng indulhensya.

Ang Military Ordinariate of the Philippines ay itinatag bilang Military Vicariate noong 1950 sa panahon ni Pope Pius XII at itinaas bilang Military Ordinariate, o katumbas ng isang diyosesis, noong July 21, 1986 sa pamamagitan ng Apostolic Constitution na

Spirituali Militum Curae ni St. John Paul II upang higit pang mapalawak ang pastoral na pangangalaga sa mga miyembro ng Armed Forces at iba pang uniformed services.

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Rev. Fr. Anton CT Pascual

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