๐๐จ๐ง๐จ๐ซ๐ข๐ง๐ ๐ญ๐ก๐ ๐๐๐ข๐ง๐ญ ๐จ๐ ๐ญ๐ก๐ ๐๐๐ฒ: ๐ ๐๐๐๐๐จ๐ง ๐จ๐ ๐ ๐๐ข๐ญ๐ก ๐๐ง๐ ๐๐ง๐ฌ๐ฉ๐ข๐ซ๐๐ญ๐ข๐จ๐ง
๐๐๐๐๐ฆ๐๐๐ซ ๐๐ โข ๐๐ญ. ๐๐จ๐ก๐ง ๐ญ๐ก๐ ๐๐ซ๐จ๐ฌ๐ฌ
๐ ๐๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐
John is a saint because his life was a heroic effort to live up to his name: โof the Cross.โ The folly of the cross came to full realization in time. โWhoever wishes to come after me must deny himself, take up his cross, and follow meโ (Mark 8:34b) is the story of Johnโs life. The Paschal Mysteryโthrough death to lifeโstrongly marks John as reformer, mystic-poet, and theologian-priest.
But as agony leads to ecstasy, so John had his Ascent to Mt. Carmel, as he named it in his prose masterpiece. As man-Christian-Carmelite, he experienced in himself this purifying ascent; as spiritual director, he sensed it in others; as psychologist-theologian, he described and analyzed it in his prose writings. His prose works are outstanding in underscoring the cost of discipleship, the path of union with God: rigorous discipline, abandonment, purification. Uniquely and strongly John underlines the gospel paradox: The cross leads to resurrection, agony to ecstasy, darkness to light, abandonment to possession, denial to self to union with God. If you want to save your life, you must lose it. John is truly โof the Cross.โ He died at 49โa life short, but full.
๐๐๐๐๐๐
๐๐ฆ๐ข๐ณ ๐๐ต. ๐๐ฐ๐ฉ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ณ๐ฐ๐ด๐ด, ๐ฑ๐ณ๐ข๐บ ๐ง๐ฐ๐ณ ๐ฎ๐ฆ ๐ต๐ฐ ๐๐ฆ๐ด๐ถ๐ด ๐ข๐ฏ๐ฅ ๐๐ข๐ณ๐บ, ๐ต๐ฉ๐ข๐ต ๐ ๐ฎ๐ข๐บ ๐ฑ๐ญ๐ข๐ค๐ฆ ๐ข๐ญ๐ญ ๐ฎ๐บ ๐ซ๐ฐ๐บ ๐ข๐ฏ๐ฅ ๐ฉ๐ฐ๐ฑ๐ฆ ๐ช๐ฏ ๐ต๐ฉ๐ฆ ๐ฑ๐ข๐ด๐ด๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ฎ๐บ ๐๐ข๐ท๐ช๐ฐ๐ณ ๐ข๐ฏ๐ฅ ๐ฃ๐ฆ ๐ญ๐ฆ๐ฅ ๐ช๐ฏ ๐ต๐ฉ๐ฆ ๐ฑ๐ข๐ต๐ฉ ๐ฐ๐ง ๐๐ช๐ท๐ช๐ฏ๐ฆ ๐๐ฐ๐ท๐ฆ ๐ถ๐ฏ๐ต๐ช๐ญ ๐ข๐ต ๐ญ๐ข๐ด๐ต ๐ ๐ฎ๐ข๐บ ๐ณ๐ฆ๐ด๐ต ๐ฆ๐ต๐ฆ๐ณ๐ฏ๐ข๐ญ๐ญ๐บ ๐ช๐ฏ ๐๐ช๐ด ๐จ๐ญ๐ฐ๐ณ๐บ. ๐๐ต. ๐๐ฐ๐ฉ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ณ๐ฐ๐ด๐ด, ๐ฑ๐ณ๐ข๐บ ๐ง๐ฐ๐ณ ๐ถ๐ด!





