BIYERNES, PEBRERO 9, 2024

SHARE THE TRUTH

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Biyernes ng Ika-5 Linggo sa Karaniwang Panahon (II)

1 Hari 11, 29-32; 12, 19
Salmo 80, 10-11ab. 12-13. 14-15

Tinig ko’y iyong pakinggan,
ang sabi ng Poong mahal.

Marcos 7, 31-37

Friday of the Fifth Week in Ordinary Time (Green)

UNANG PAGBASA
1 Hari 11, 29-32; 12, 19

Pagbasa mula sa unang aklat ng mga Hari

Noong panahong iyon, lumabas ng Jerusalem si Jeroboam at nasalubong niya si Ahias, ang propetang taga-Silo. Ito’y nag-iisa, at bago ang dalang balabal. Walang anu-ano’y inalis ni Ahias ang kanyang balabal at pinagpunit-punit sa labindalawang piraso. Sabi niya kay Jeroboam: “Kunin mo ang sampung piraso sapagkat ganito ang ipinasasabi ng Panginoon, ang Diyos ng Israel. Hahatiin ko ang kaharian ni Solomon at ibibigay ko sa iyo ang sampung lipi. Matitira sa kanya ang isang lipi, alang-alang kay David na aking lingkod at alang-alang sa Jerusalem, ang lungsod na aking hinirang sa lahat ng lipi ng Israel.”

Buhat noon hanggang ngayon humiwalay ang sampung lipi ng Israel sa paghahari ng angkan ni David.

Ang Salita ng Diyos.

SALMONG TUGUNAN
Salmo 80, 10-11ab. 12-13. 14-15

Tinig ko’y iyong pakinggan,
ang sabi ng Poong mahal.

Ang diyus-diyusa’y huwag mong paglingkuran,
diyos ng ibang bansa’y di dapat luhuran.
Ako’y Panginoon, ako ang Diyos mo,
Ako ang tumubos sa ‘yo sa Egipto.

Tinig ko’y iyong pakinggan,
ang sabi ng Poong mahal.

Ngunit ang bayan ko’y hindi ako pansin,
di ako sinunod ng bayang Israel,
sa tigas ng puso, aking binayaan
ang sariling gusto nila’y siyang sundan.

Tinig ko’y iyong pakinggan,
ang sabi ng Poong mahal.

Ang tangi kong hangad, sana ako’y sundin,
sundin ang utos ko ng bayang Israel;
ang kaaway nila’y aking lulupigin,
lahat ng kaaway agad lilipulin.

Tinig ko’y iyong pakinggan,
ang sabi ng Poong mahal.

ALELUYA
Mga Gawa 16, 14b

Aleluya! Aleluya!
Kami’y iyong pangaralan
upang amin matutuhan
ang Salitang bumubuhay!
Aleluya! Aleluya!

MABUTING BALITA
Marcos 7, 31-37

Ang Mabuting Balita ng Panginoong ayon kay San Marcos

Noong panahong iyon, pagbalik ni Hesus mula sa lupain ng Tiro, dumaan siya sa Sidon, at nagtuloy sa Lawa ng Galilea, matapos tahakin ang lupain ng Decapolis. Dinala sa kanya ang isang lalaking bingi at utal at ipinamanhik nila na ipatong sa taong ito ang kanyang kamay. Inilayo muna siya ni Hesus sa karamihan, at isinuot ang kanyang mga daliri sa mga tainga nito. Pagkatapos, lumura at hinipo ang dila nito. Tumingala si Hesus sa langit at nagbuntong-hininga, at sinabi sa tao, “Effata,” ibig sabihi’y “Mabuksan!” At nakarinig na ito, nawala ang pagkautal at nakapagsalita na nang malinaw. Sinabi ni Hesus sa mga tao na huwag ibalita ito kaninuman; ngunit kung kailan sila pinagbabawalan ay lalo naman nilang ipinamamalita ito. Sila’y lubhang nanggilalas, at ang wika, “Anong buti ng lahat ng kanyang ginawa! Nakaririnig na ang bingi, at nakapagsasalita ang pipi!”

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Ikalimang Linggo sa Karaniwang Panahon
Biyernes

Natunghayan natin sa Ebanghelyo si Jesus na tumugon sa pangangailangan ng bingi. May pananalig tayong manalangin sa Diyos Ama upang tumugon din siya sa ating mga pangangailangan.

Panginoon, dinggin Mo ang aming panalangin.
o kaya
Panginoon, pagalingin Mo kami.

Ang Simbahan at ang kanyang mga miyembro nawa’y maging bukas sa mensahe ng pagpapagaling ng Ebanghelyo, manalangin tayo sa Panginoon.

Tayo nawa’y maging bukas ang mga tenga at puso sa hinaing ng ating kapwa, manalangin tayo sa Panginoon.

Atin nawang laging gamitin ang biyaya ng pagsasalita para ipahayag ang kaluwalhatian ng Diyos, manalangin tayo sa Panginoon.

Ang mga nag-aaruga sa mga bingi at mga pipi nawa’y mapalakas ang kanilang kalooban ng kabutihang-loob ni Kristo, manalangin tayo sa Panginoon.

Ang mga pumanaw na ay mamahinga nawa sa kapayapaan at ang mga nalulumbay nawa’y mabigyang kasiyahan, manalangin tayo sa Panginoon.

Walang hanggang Ama, hilumin mo ang aming pagkamakasarili at buksan mo ang aming mga puso sa pagtanggap ng Mabuting Balita ng kaligtasan. Hinihiling namin ito sa pamamagitan ni Kristong aming Panginoon. Amen.

The ROADMAP

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Gospel Reading for October 05, 2026 – Luke 10: 25-37

The ROADMAP

There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”

He replied to him, “You have answered correctly; do this and you will live.” But because he wished to justify himself, he said to Jesus, “And who is my neighbor?”

Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’

Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered,“The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

————

Jesus was indeed a GREAT STORYTELLER. Most of the time, when people asked him about something, he would respond with a story. When he wanted to teach something, he spoke in parables.
He is the Son of God. He said, “I and the Father are one” (John 10:30). This means that this is the style of the Father.

It would be so easy to just give the answer or teach a lesson directly, but this is our God—who gave us an intellect and a soul so that we ourselves may find the answers we seek in life, especially in the spiritual realm. This is the Word of God. It is not meant to be taught like a lesson in class. It is meant to be listened to with all ears and kept in our hearts with deep sincerity.

The Word of God is SO PRECIOUS because it is the way of life of all who believe in God. It is SO PRECIOUS because we do not have to go through life wasting time on trial and error. It is SO PRECIOUS because it is The ROADMAP going to heaven.

Lord Jesus, thank you for leading us to the Father!

Bearing Fruit

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27th Sunday A

Is 5:1-7
The reading is a poetic song using metaphor to depict covenant infidelity, with the vineyard symbolizing Israel and Yahweh. The prophet narrates the careful construction of the vineyard, expecting a good harvest, but results in bitter disappointment. Judah is called to judge itself, with the vineyard’s dismantling representing Israel’s loss of protection and proper cultivation. The parable ends with judgment and violence, highlighting God’s desire for fidelity and justice, especially for the poor, but finding only selfishness and treachery, leading to destruction and exile.

 

Phil 4:6-9
In the final part of this letter, Paul urges the community to set aside worries and turn to prayer (v6). God’s peace, which surpasses understanding (v7), results from harmonious relations with God and others, found when one commits to Christ (Col 3:15). He also recommends Stoic virtues (v8) that celebrate human values connected to the God of peace. Life’s goodness includes natural beauty, human achievements, and spiritual uplift.

 

Mt 21:33-43
The gospel describes the parable of the vineyard from Isaiah 5, representing Israel as the vineyard and Yahweh as its owner. The parable evolved in early church history but reflects Jesus’ ministry of rejection and replacement. The chief priests and the Pharisees are the tenants whose responsibility is to produce the fruit the owner’s servants are sent to collect. The two sets of servants are the prophets: they are rejected, abused, even killed, (vv34-36 cf Jer 20:2; 26:21-23; and were often referred to by Jesus, 5:12; 22:6; 23:30-37). The son, the final emissary, is Jesus himself, with an allusion to his death outside of Jerusalem (vv38-39; Jn 19:17; Heb 13:12f).

The Jewish leaders pass sentence on themselves. Psalm 118 was used in the early church as a prophecy of Jesus’ rejection and victory.

The term “karpos” ( καρπὸς ) is constantly used in the Bible. But aside from its literal meaning of fruit, grain, or harvest; or in the sense of “offspring” (Lk 1.42) or “descendant” (Acts 2.30), the kind of fruit expected by the owner of the vineyard refers metaphorially to the duty Israel owes to God (cf. Isa 5:4), to a godly lifestyle which is consistent with a rightly-ordered covenant relationship with God. The Matthean ideal of ” bearing fruit” connotes the sense of “moral characteristics”: repentance (3:8,10); good deeds (7:16-20; 12:33); and fruitfulness (13:8; 21:19). In this regard the religious leaders of his time failed to teach such, nurture spiritual growth and fruitfulness among the people, and inspire covenant fidelity, for they themselves live an unrepentant and duplicity of life. Thus responsibility over the vineyard will be transferred to the faithful ones as promised in Isa 55:3-5. (vv43, 45).

Isaiah’s song and Matthew’s parable of the vineyard conclude in much the same way—on a note of disillusionment. Whether the present-day ‘tenants of the vineyard of the Lord’ produce fruit or not, we nevertheless remain God’s vineyard, which He continually cultivates. Fidelity to God’s will produces an abundant harvest. Are we producing fruits of “whatever is true, honorable, just, pure, lovely, gracious…excellence, worthy of praise” (cf. Phil. 4:6-9)? May it be so. Amen.

CHANCE TO REALIGN

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Gospel Reading for October 04, 2026 – Matthew 21: 33-43

CHANCE TO REALIGN

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”

————

“He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.”

It was so easy for the chief priests and elders to answer what had to be done to the wicked tenants because they did not think of themselves as the tenants.

However, what Jesus said next made them realize that they were the tenants in Jesus’ parable. They wanted to arrest him, but they were afraid of the people who looked up to him as a prophet.
This proves that the Word of God is indeed as Hebrews 4:12 states: “The Word of God is living, active, and sharper than any double-edged sword, able to penetrate deep within us and judge our thoughts and motives.”

It is not meant to make us feel bad about ourselves, but to give us the CHANCE TO REALIGN with the person made in God’s image and likeness. It is the only way Christians can live a truly joyful, peaceful, and fruitful life in this world, in the midst of challenges and difficulties.

Speak, Lord, we are listening!

Veritas Editorial

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