Biyernes, Setyembre 4, 2026

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Biyernes ng Ika-22 Linggo sa Karaniwang Panahon (II)

1 Corinto 4, 1-5
Salmo 36, 3-4. 5-6. 27-28. 39-40

Nasa D’yos ang kaligtasan
ng mga mat’wid at banal.

Lucas 5, 33-39

Friday of the Twenty-second Week in Ordinary Time (Green)

UNANG PAGBASA
1 Corinto 4, 1-5

Pagbasa mula sa unang sulat ni Apostol San Pablo sa mga taga-Corinto

Mga kapatid, kami’y mga lingkod ni Kristo at katiwala ng mga hiwaga ng Diyos – ganyan ang dapat na aming palagay ninyo sa amin. Ang katiwala’y kailangang maging tapat sa kanyang panginoon. Walang anuman sa akin ang ako’y hatulan ninyo o ng alinmang hukuman ng tao; ni ako ma’y di humahatol sa aking sarili. Walang bumabagabag sa aking budhi, ngunit hindi nangangahulugang ako’y walang kasalanan. Ang Panginoon ang humahatol sa akin. Kaya’t huwag kayong humatol nang wala sa panahon; maghintay kayo sa pagdating ng Panginoon. Ilalantad niya ang mga bagay na ngayo’y natatago sa kadiliman at ipahahayag ang mga lihim na hangarin ng bawat isa. Sa panahong iyon, bawat isa’y tatanggap ng papuring nauukol sa kanya mula sa Diyos.

Ang Salita ng Diyos.

SALMONG TUGUNAN
Salmo 36, 3-4. 5-6. 27-28. 39-40

Nasa D’yos ang kaligtasan
ng mga mat’wid at banal.

Umasa ka sa Diyos, ang mabuti’y gawin,
at mananahan kang ligtas sa lupain.
Sa Diyos mo hanapin ang kaligayahan,
at ang pangarap mo’y iyong makakamtan.

Nasa D’yos ang kaligtasan
ng mga mat’wid at banal.

Ang iyong sarili’y sa Diyos mo ilagak,
pag nagtiwala ka’y tutulungang ganap;
ang kabutihan mo ay magliliwanag,
katulad ng araw kung tanghaling-tapat.

Nasa D’yos ang kaligtasan
ng mga mat’wid at banal.

Ang mabuti’y gawin, masama’y itakwil,
at mananahan kang lagi sa lupain.
Pagkat yaong bayang wasto ang gawain,
ay mahal ng Poon, hindi itatakwil.
Sila’y iingatan magpakailanman,
ngunit ang masama ay ihihiwalay.

Nasa D’yos ang kaligtasan
ng mga mat’wid at banal.

Ililigtas ng Diyos ang mga matuwid,
iingatan sila pag naliligalig.
Ililigtas sila’t kanyang tutulungan
laban sa masama, ipagsasanggalang;
sapagkat sa Poon nangungubling tunay.

Nasa D’yos ang kaligtasan
ng mga mat’wid at banal.

ALELUYA
Juan 8, 12

Aleluya! Aleluya!
Sinabi ni Hesukristo:
“Ako ang ilaw ng mundo
at buhay ng alagad ko.”
Aleluya! Aleluya!

MABUTING BALITA
Lucas 5, 33-39

Ang Mabuting Balita ng Panginoon ayon kay San Lucas

Noong panahong iyon, sinabi ng mga Pariseo at mga eskriba kay Hesus: “Ang mga alagad ni Juan ay malimit mag-ayuno at manalangin, gayun din ang alagad ng mga Pariseo. Ngunit ang mga alagad mo’y patuloy ng pagkain at pag-inom.” Sumagot si Hesus, “Pag-aayunuhin ba ninyo ang mga panauhin sa kasalan samantalang kasama pa nila ang lalaking ikinasal? Kapag wala na ang ikinasal, saka pa lamang sila mag-aayuno.”

Sinabi rin niya sa kanila ang isang talinghaga: “Walang pumipiraso sa bagong damit upang itagpi sa luma. Kapag ginawa ito, masisira ang bagong damit at ang tagping bago ay hindi babagay sa damit na luma. Wala ring nagsisilid ng bagong alak sa lumang sisidlang-balat. Kapag gayun ang ginawa, papuputukin ng bagong alak ang balat, matatapon ang alak, at masisira ang sisidlan. Sa bagong sisidlang-balat dapat ilagay ang bagong alak. At walang magkakagustong uminom ng bagong alak kapag nakainom na ng inimbak, sapagkat sasabihin niya, ‘Masarap ang inimbak.’”

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Ika-22 Linggo sa Karaniwang Panahon
Biyernes

Manalangin tayo sa Amang Diyos upang ilapit niya tayo sa kahalagahan ng Ebanghelyo para panibaguhin ang Simbahan at ang daigdig.

Panginoon, dinggin Mo ang aming panalangin.
o kaya
Panibaguhin Mo kami, O Panginoon.

Ang Simbahan, ang Bayan ng Diyos at mga pinuno nito, nawa’y sundin ang pag-akay ng Espiritu Santo upang ipahayag sa mga tao ngayon ang walang-kupas na wika ng Ebanghelyo, manalangin tayo sa Panginoon.

Ang ating mga puso nawa’y ating buksan sa mapagligtas na kapangyarihan ng Diyos na higit na mahalaga kaysa mga panlabas na gawain ng pagpapakabanal, manalangin tayo sa Panginoon.

Atin nawang mapagtanto na laging mapangyayari ang himala ng pagbabago sa lahat ng humihingi ng tulong ni Kristo na makamtan ito, manalangin tayo sa Panginoon.

Sa mga maysakit, nawa’y maging daan tayo ng mapagpagaling na kamay ng pagmamalasakit ni Kristo sa pamamagitan ng pagbibigay natin ng pagmamahal at kalinga sa kanila, manalangin tayo sa Panginoon.

Ang mga yumao nawa’y makatagpo ng walang hanggang kapahingahan sa piling ni Kristo, manalangin tayo sa Panginoon.

Ama naming nasa Langit, dinggin mo ang aming mga panalangin at turuan mo kaming mamuhay bilang bagong bayan mo na pinalaya ng pag-ibig ni Jesu-Kristo naming Panginoon. Amen.

Fashion show sa baha

 20,334 total reads

Mga Kapanalig, ano ang datíng kapag ang mga pulitiko na nakikiramay sa mga binaha ay nakasuot ng mamahaling damit?

Ang Pampanga ay ang pinakamatinding tinamaan ng habagat nitong mga nakaraang linggo. Ayon sa Pampanga Provincial Disaster Risk Reduction and Management Office, umabot na sa 1.3 bilyong piso ang pinsala sa mga pananim, pangisdaan, makinarya, at pasilidad. Maraming pamilya ang naapektuhan ng baha at kinailangang harapin ang pagkawala ng kanilang kabuhayan at mga ari-arian.

Sa gitna ng ganitong sitwasyon, naging viral sa social media ang mga larawan ng mag-inang sina Pampanga Governor Lilia Pineda at Vice Governor Dennis Pineda habang bumibisita sa mga lugar na sinalanta ng baha. Napansin ng mga netizens ang mga mamahaling tatak ng kanilang mga suot. Isipin niyo, mas mahal pa ang mga ito kaysa sa kinikita ng isang minimum wage worker sa loob ng isang taon!

Para sa marami, hindi lamang ito usapin ng pananamit. Ito ay tungkol sa malaking agwat sa pagitan ng mga lider at ng mga taong kanilang pinaglilingkuran. Habang may mga pamilyang nawalan ng tahanan at naghahanap ng paraan para matustusan ang kanilang pang-araw-araw na pangangailangan, ang pagbabalandra ng mamahaling kasuotan sa gitna ng paghihirap ng mga tao ay pagiging manhid.

Humingi ng paumanhin si Governor Lilia kaugnay ng mga kumalat na larawan at video. Ipinaliwanag niyang hindi naman nila sinasadyang magsuot ng ganoong mga damit. Sinabi rin niyang naging “wake-up call” ang mga ito sa kanya.

Pero kailangan pa ba talagang maging “wake-up call” ang ganitong insidente? Matapos ang mahigit isang dekada sa serbisyo-publiko, hindi ba dapat mas maging sensitibo na sila sa epekto ng pagpapakita ng karangyaan, lalo na sa panahon ng matinding krisis?

Sa ilalim ng Code of Conduct and Ethical Standards for Public Officials and Employees o Republic Act No. 6713, nakasaad na dapat mamuhay nang simple at naaayon sa kanilang posisyon at kita ang mga opisyal ng pamahalaan at kanilang pamilya. Hindi sila dapat magpakita ng kayamanan sa paraang maluho o labis.

Ang usapin, samakatuwid, ay hindi lamang kung magkano ang isang raincoat o handbag. Ang tanong ay kung ano ang ipinahihiwatig ng ganitong pagpapakita ng yaman, lalo na kapag ginagawa ito sa harap ng mga mamamayang dumaranas ng matinding hirap.

Mahalaga ring tingnan ang mas malawak na konteksto ng kapangyarihan at kayamanan. Ang mga Pineda ay parte ng isang political dynasty sa Pampanga. Mula 2010, nagsalit-salitan sina Lilia Pineda at ang kanyang anak na si Dennis Pineda sa pagka-gobernador. Ayon sa isang pag-aaral, maaaring gamitin ng mga political dynasties ang kanilang mga ugnayan at kapangyarihan upang mapanatili ang kanilang dominasyon sa ekonomiya at pulitika, pahinain ang kompetisyon, at bawasan ang pananagutan ng mga opisyal. Ito ang isa sa mga pinakamalaking hadlang sa tunay na demokrasya sa bansa.

Paalala sa atin ni Pope Leo XIV na hindi tayo tinatawag na maging “unengaged spectators” sa mga nangyayari sa ating paligid. Sa halip, kailangan nating makinig, maantig, at makilahok. Lalo itong mahalaga sa panahon ng sakuna, kung kailan kailangang maramdaman ng mga tao na hindi sila nag-iisa.

Mga Kapanalig, sa panahon ng kalamidad, hindi fashion show ang kailangan ng ating mga kababayan. Kailangan natin ng mga lider na ang paglilingkod ay nakikita sa kanilang mga ginagawa, lalo na sa panahon ng krisis. Kailangan natin ng mga lider na ang pamumuno ay nakikita sa gawa at tunay na nakatuon sa kapakanan ng publiko, at hindi sa pansarili o pampamilyang interes. Gaya ng paalala sa 1 Juan 3:18, “[H]uwag tayong magmahal sa pamamagitan ng salita lamang, kundi patunayan natin ito sa pamamagitan ng gawa.” 

Sumainyo ang katotohanan.

BAYAN KO

 5,080 total reads

I used to be bothered by the slogan TAPAT KO, LINIS KO. It sounded almost unpatriotic to me. As though my responsibility ended at the few square meters directly in front of my house. As though the street beyond it, the canal at the corner, the public market, the plaza, the park, the estero, the river, the mountain and the forest belonged to somebody else.

I would rather say: BAYAN KO, LINIS KO.

Perhaps this is one reason we have learned to tolerate a government that does not work as it should. We have become accustomed to taking care of our private spaces while regarding public spaces as nobody’s responsibility. We keep our homes clean while throwing garbage into canals. We complain when the streets flood, but hardly ask whether the drainage system is regularly cleared, whether waterways are properly maintained, or whether flood-control projects actually form part of a coherent plan.

And this goes far beyond cleanliness.

Why do we accept highways built without adequate drainage, roads that flood almost as soon as the rains come, and farm-to-market roads that somehow need repair even before they are properly finished? Why do we tolerate government buildings constructed grandly for ribbon-cuttings but left to deteriorate afterward—broken toilets, dead escalators, leaking roofs, neglected gardens, air-conditioning units exhausting hot air into crowded corridors?

A government that works does not merely build. It maintains.

Maintenance is not glamorous. There is no ribbon to cut when a drainage canal is routinely cleared, when a public toilet is kept clean and functional, when an elevator is repaired before it breaks down completely, when a road is resurfaced at the proper time, when waterways are regularly dredged, or when trees are cared for after they have been planted. Yet these ordinary, unphotogenic tasks are precisely what distinguish functioning public institutions from a culture of pwede na and bahala na.

The same mentality explains why politicians are able to put their names and faces on projects paid for with public money: PROJECT OF CONGRESSMAN SO-AND-SO.

Really? Did he sell his house to build it? Did he empty his bank account? Or was it paid for by the market vendor every time she bought rice, by the teacher whose taxes were withheld from her salary, by the tricycle driver every time he bought fuel?

A road is not a favor. A hospital is not a favor. A school is not a favor. Medicine from a government hospital is not ayuda from a politician. Public money is the people’s money. Public service is not an act of generosity by those in power. It is their duty.

But citizenship also has duties.

We cannot demand a government that works while surrendering the public realm to apathy. We cannot complain about dirty streets while saying, “Hindi ko naman tapat iyan.” We cannot deplore corruption but continue treating politicians as patrons from whom we ask personal favors. We cannot demand accountability only when the consequences finally reach our own homes.

Democracy does not end with choosing our leaders. We also have to watch them, question them, hold them accountable—and care for the common spaces and institutions that belong to all of us.

In that sense, we do get the kind of leadership and governance that we are willing to tolerate. Bad governance thrives not only because there are corrupt officials, but also because there are citizens who have grown accustomed to shrugging their shoulders and saying, Ganyan talaga.

No. It does not have to be ganyan talaga.

Perhaps it is time to enlarge the little territory covered by TAPAT KO, LINIS KO.

The street is ours. The drainage system is ours. The public school and hospital are ours. The rivers and forests and mountains are ours. The taxes are ours. The government itself is ours.

BAYAN KO, LINIS KO.
BAYAN KO, BANTAY KO.
BAYAN KO, PANANAGUTAN KO.

BIG FISH: CAUGHT IN THE FLOOD

 5,086 total reads

Our ancestral home in Betis survived Pinatubo and the lahar. We saved the old house by hydraulically raising its original wooden upper floor by almost twelve feet and supporting it on concrete posts. We then rebuilt the ground floor, determined that floodwaters would never reach it again.

The street itself had already been elevated by almost four feet, so we filled up the garden by about five feet and raised the new ground floor by another four.

We thought that should be high enough. Apparently, it wasn’t. The flood water rose up to five feet and turned our garden into a huge fishpond. This time it reached even the elevated first floor—atrium, kitchen, dining room, bedrooms, etc.

Our house caretaker, Jason, tried to make light of the situation. He sent pictures of tiny tilapias he had caught swimming in the flooded garden. We laughed at his “catch”—baby tilapias!—and jokingly wondered whether fish that small already knew how to swim.

Then the other day Jason sent another photograph, this time proudly displaying his latest catch: a big fish—a “bulig,” as we Kapampangans call the “dalag” or mudfish.

I found myself thinking: At last, may nahuling “malaking isda” sa baha. If only we could say the same about the other kind of flood.

I still remember the 2024 SONA, when the President proudly announced that more than 5,500 flood-control projects had already been completed. Just days later, the southwest monsoon intensified by Typhoon Carina submerged large parts of Metro Manila. It was perhaps the first warning of a serious disconnect between the projects reported on paper and the reality on the ground.
By the 2025 SONA, the tone had changed completely. No more boasting. This time, there was anger: “Mahiya naman kayo sa inyong kapwa Pilipino!”—“Have some shame before your fellow Filipinos!” Thunderous applause. Standing ovation. The legislators themselves rose to applaud!!!

Then came the investigations—and a different kind of flood, what Jessica Soho aptly called “PAGBAHA NG KASAKIMAN”—A FLOOD OF GREED.

In August 2025, the President himself released the results of a preliminary review: 9,855 flood-control projects worth about ₱545.6 billion from July 2022 to May 2025. Out of 2,409 contractors, just 15 companies had obtained about ₱100 billion worth of contracts—roughly 20% of the total.

Then came an unusual twist. Malacañang launched the Sumbong sa Pangulo website, where ordinary citizens could look up flood-control projects in their communities and report those that were unfinished, defective—or simply nonexistent.

And the revelations came one after another: alleged ghost projects in Bulacan and elsewhere; testimonies about “SOP,” percentages and mock bidding; photographs of huge piles of ₱1,000 bills; allegations about how commissions were prorated. The trail led from contractors to district engineers, to higher DPWH officials—and eventually to the very process by which projects found their way into the national budget.

For this was not just about stealing from projects after they had been awarded. The deeper problem was a system that had made public infrastructure vulnerable to political patronage from the budgeting stage itself—through so-called “allocables,” patronage-based priority projects, controversial bicam insertions and “parking,” and huge Unprogrammed Appropriations.

Flood-control projects could become political currency. Instead of beginning with the question, What does this watershed or river basin actually need?, the process could be distorted by another question: Who has an allocation, where will it be placed, who gets the contract, and who gets a share?

When politics dictates engineering, the question ceases to be “Where does the water flow?” It becomes “Where does the money flow?”

No wonder public anger spilled into the streets, culminating in the Trillion Peso March. It is difficult to forget the images of money piled high on tables while ordinary families were shoveling mud out of their flooded homes.

That is why the latest developments do matter. I hear that some powerful figures have been charged with plunder over the alleged multibillion-peso kickback scheme involving government projects. The Sandiganbayan has found probable cause and ordered their arrest. Of course, a charge is not a conviction. Those charged remain entitled to due process and the presumption of innocence.

But let us hope that this time, those truly responsible for the plunder of public funds—no matter how powerful or well-connected—will finally be held to account. We cannot allow this to end with hearings, exposés and headlines. There must be accountability before the law.

I admit I was not at all optimistic that the investigations would eventually lead to the prosecution—and, where the evidence warrants it, the conviction—not only of the small fry but of some of the so-called “big fish” as well. I hope I am proven wrong.

Because even now, communities where billions have supposedly been spent on flood control continue to go under water. Perhaps this is what happens when projects are determined by political boundaries and allocations rather than watersheds, river basins, sound engineering and the actual behavior of water.

Let the evidence lead wherever it must. No sacred cows. No selective justice. And let those proven guilty be held accountable according to law.

Jason managed to catch his big fish in our flooded garden. Let us hope our justice system can do a little better than Jason and catch the bigger ones.

Public money is people’s money. And when money meant to protect people from floods is stolen, it is not just money that disappears. Homes, livelihoods, futures—and sometimes lives themselves—are swept away.

Veritas Editorial

Picture of Rev. Fr. Anton CT Pascual

Rev. Fr. Anton CT Pascual

Fashion show sa baha

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Perwisyo sa NLEx

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Pagod na pagod

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Inhustisya sa gitna ng krisis sa klima

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