HUWEBES, MAYO 11, 2023

SHARE THE TRUTH

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Huwebes sa Ika-5 Linggo ng Pasko ng Pagkabuhay

Mga Gawa 15, 7-21
Salmo 95, 1-2a. 2b-3. 10

Sa lahat ay pinahayag
gawa ng Poong nagligtas.

Juan 15, 9-11

Thursday of the Fifth Week of Easter (White)

UNANG PAGBASA
Mga Gawa 15, 7-21

Pagbasa mula sa Mga Gawa ng Mga Apostol

Noong mga araw na iyon, pagkatapos ng mahabang pagtatalo, tumindig si Pedro at sinabi sa mga apostol at sa matatanda: Mga kapatid, nalalaman ninyo na noong nakaraang mga araw, hinirang ako ng Diyos upang iparangal sa mga Hentil ang Mabuting Balita, at sila nama’y sumampalataya. At ang Diyos na nakasasaliksik ng puso ang nagpatotoo na, tulad natin, sila’y tinatanggap niya nang pagkalooban sila ng Espiritu Santo. Iisa ang tingin ng Diyos sa kanila’t sa atin; nilinis din niya ang kanilang puso sapagkat nanalig sila kay Hesukristo. Bakit ba marunong pa kayo sa Diyos? Ba’t ninyo ipinapapasan sa mga alagad ang isang dalahing mabigat na hindi natin napasan, ni ng ating mga magulang? Sumampalataya tayo at naligtas sa pamamagitan ng kagandahang-loob ng Panginoong Hesus, gayun din naman sila.”

Tumahimik ang buong kapulungan. Nakinig sila kina Bernabe at Pablo habang isinasalaysay nila ang kababalaghang ginawa ng Diyos sa mga Hentil sa pamamagitan nila. Pagkatapos, si Santiago naman ang nagsalita, “Mga kapatid, pakinggan ninyo ako. Katatapos pa lamang isalaysay ni Simon ang unang pagkatawag ng Diyos sa mga Hentil upang sila rin ay maging bayan niya, ayon sa hula ng mga propeta:

‘Pagkatapos nito ay babalik ako,
at muli kong itatayo ang bumagsak na tahanan ni David.
Muli kong ibabangon mula sa kanyang pagkaguho,
upang ang Panginoo’y hanapin ang ibang tao,
ng lahat ng bansang tinawag ko upang maging akin.
Gayon ang sabi ng Panginoon na nagpahayag ng mga bagay na ito mula pa noong una.’

“Kaya’t ang pasiya ko’y huwag nating ligaligin ang mga Hentil na lumalapit sa Diyos. Sa halip, sulatan natin sila na huwag kakain ng anumang inihandog sa diyus-diyusan; huwag makikiapid; huwag kakain ng hayop na binigti, at ng dugo. Sapagkat mula pa nang unang panahon, ang Kautusan ni Moises ay binabasa sa mga sinagoga tuwing Araw ng Pamamahinga, at ipinangangaral ang kanyang salita sa bawat bayan.”

Ang Salita ng Diyos.

SALMONG TUGUNAN
Salmo 95, 1-2a. 2b-3. 10

Sa lahat ay pinahayag
gawa ng Poong nagligtas.

o kaya: Aleluya!

Purihin ang Panginoon, awitan ng bagong awit;
Panginoo’y papurihan nitong lahat sa daigdig!

Sa lahat ay pinahayag
gawa ng Poong nagligtas.

Awitan ang Panginoon, ngalan niya ay purihin;
araw-araw ang ginawang pagliligtas ay banggitin.
Kahit saa’y ipahayag na ang Poon ay dakila,
sa madla ay ipapahayag ang dakila niyang gawa.

Sa lahat ay pinahayag
gawa ng Poong nagligtas.

“Panginoo’y siyang hari,” sa daigdig ay sabihin,
“sanlibuta’y matatag na, kahit ito ay ugain;
sa paghatol sa nilikha, lahat ay pantay sa paningin.”

Sa lahat ay pinahayag
gawa ng Poong nagligtas.

ALELUYA
Juan 10, 27

Aleluya! Aleluya!
Ang tinig ko’y pakikinggan
ng kabilang sa ‘king kawan,
ako’y kanilang susundan.
Aleluya! Aleluya!

MABUTING BALITA
Juan 15, 9-11

Ang Mabuting Balita ng Panginoon ayon kay San Juan

Noong panahong iyon, sinabi ni Hesus sa kanyang mga alagad: “Kung paanong iniibig ako ng Ama, gayun din naman, iniibig ko kayo; manatili kayo sa aking pag-ibig. Kung tinutupad ninyo ang aking mga utos, mananatili kayo sa aking pag-ibig; tulad ko, tinutupad ko ang mga utos ng aking Ama at ako’y nananatili sa kanyang pag-ibig.

“Sinasabi ko sa inyo ang mga bagay na ito upang makahati kayo sa kagalakan ko at malubos ang inyong kagalakan.”

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Ikalimang Linggo ng Pasko ng Pagkabuhay
Huwebes

Sinabi ni Kristo, “Kung mamamalagi kayo sa akin at mamamalagi sa inyo ang mga pananalita ko, hingin ninyo ang anumang loobin n’yo at magkakagayon sa inyo.” Manalangin tayo nang may pagtitiwala dahil sa mga salita niyang nakapagpapasigla ng loob.

Panginoon, dinggin Mo ang aming panalangin.
o kaya
Panginoon, sumasampalataya kami sa Iyo.

Ang ating Simbahan nawa’y maging isang tunay na pamayanang namumunga ng pag-ibig at kapayapaan, manalangin tayo sa Panginoon.

Ang mga hindi sumasampalataya nawa’y makakilala sa Diyos sa pamamagitan ng pag-iibigan ng mga Kristiyano, manalangin tayo sa Panginoon.

Ang mga mag-asawa nawa’y maging tapat sa kanilang pag-ibig sa isa’t isa na nagpapatunay sa kanilang pananampalataya bilang Kristiyano, manalangin tayo sa Panginoon.

Ang mga maysakit nawa’y maging matatag sa kanilang pananampalataya at manatiling kaisa ni Jesus kahit sa kanilang pagdurusa, manalangin tayo sa Panginoon.

Ang mga lumisan na sa buhay na ito nawa’y magdiwang nang walang katapusan sa tahanan ng Diyos sa Langit, manalangin tayo sa Panginoon.

Diyos na aming Ama, dinggin mo ang aming mga panalangin at puspusin mo ang aming mga puso ng iyong pag-ibig upang makapamuhay kami sa paraang kalugud-lugod sa iyo. Hinihiling namin ito sa pamamagitan ni Kristo na aming Panginoon. Amen.

The ROADMAP

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Gospel Reading for October 05, 2026 – Luke 10: 25-37

The ROADMAP

There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”

He replied to him, “You have answered correctly; do this and you will live.” But because he wished to justify himself, he said to Jesus, “And who is my neighbor?”

Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’

Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered,“The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

————

Jesus was indeed a GREAT STORYTELLER. Most of the time, when people asked him about something, he would respond with a story. When he wanted to teach something, he spoke in parables.
He is the Son of God. He said, “I and the Father are one” (John 10:30). This means that this is the style of the Father.

It would be so easy to just give the answer or teach a lesson directly, but this is our God—who gave us an intellect and a soul so that we ourselves may find the answers we seek in life, especially in the spiritual realm. This is the Word of God. It is not meant to be taught like a lesson in class. It is meant to be listened to with all ears and kept in our hearts with deep sincerity.

The Word of God is SO PRECIOUS because it is the way of life of all who believe in God. It is SO PRECIOUS because we do not have to go through life wasting time on trial and error. It is SO PRECIOUS because it is The ROADMAP going to heaven.

Lord Jesus, thank you for leading us to the Father!

Bearing Fruit

 4,189 total reads

27th Sunday A

Is 5:1-7
The reading is a poetic song using metaphor to depict covenant infidelity, with the vineyard symbolizing Israel and Yahweh. The prophet narrates the careful construction of the vineyard, expecting a good harvest, but results in bitter disappointment. Judah is called to judge itself, with the vineyard’s dismantling representing Israel’s loss of protection and proper cultivation. The parable ends with judgment and violence, highlighting God’s desire for fidelity and justice, especially for the poor, but finding only selfishness and treachery, leading to destruction and exile.

 

Phil 4:6-9
In the final part of this letter, Paul urges the community to set aside worries and turn to prayer (v6). God’s peace, which surpasses understanding (v7), results from harmonious relations with God and others, found when one commits to Christ (Col 3:15). He also recommends Stoic virtues (v8) that celebrate human values connected to the God of peace. Life’s goodness includes natural beauty, human achievements, and spiritual uplift.

 

Mt 21:33-43
The gospel describes the parable of the vineyard from Isaiah 5, representing Israel as the vineyard and Yahweh as its owner. The parable evolved in early church history but reflects Jesus’ ministry of rejection and replacement. The chief priests and the Pharisees are the tenants whose responsibility is to produce the fruit the owner’s servants are sent to collect. The two sets of servants are the prophets: they are rejected, abused, even killed, (vv34-36 cf Jer 20:2; 26:21-23; and were often referred to by Jesus, 5:12; 22:6; 23:30-37). The son, the final emissary, is Jesus himself, with an allusion to his death outside of Jerusalem (vv38-39; Jn 19:17; Heb 13:12f).

The Jewish leaders pass sentence on themselves. Psalm 118 was used in the early church as a prophecy of Jesus’ rejection and victory.

The term “karpos” ( καρπὸς ) is constantly used in the Bible. But aside from its literal meaning of fruit, grain, or harvest; or in the sense of “offspring” (Lk 1.42) or “descendant” (Acts 2.30), the kind of fruit expected by the owner of the vineyard refers metaphorially to the duty Israel owes to God (cf. Isa 5:4), to a godly lifestyle which is consistent with a rightly-ordered covenant relationship with God. The Matthean ideal of ” bearing fruit” connotes the sense of “moral characteristics”: repentance (3:8,10); good deeds (7:16-20; 12:33); and fruitfulness (13:8; 21:19). In this regard the religious leaders of his time failed to teach such, nurture spiritual growth and fruitfulness among the people, and inspire covenant fidelity, for they themselves live an unrepentant and duplicity of life. Thus responsibility over the vineyard will be transferred to the faithful ones as promised in Isa 55:3-5. (vv43, 45).

Isaiah’s song and Matthew’s parable of the vineyard conclude in much the same way—on a note of disillusionment. Whether the present-day ‘tenants of the vineyard of the Lord’ produce fruit or not, we nevertheless remain God’s vineyard, which He continually cultivates. Fidelity to God’s will produces an abundant harvest. Are we producing fruits of “whatever is true, honorable, just, pure, lovely, gracious…excellence, worthy of praise” (cf. Phil. 4:6-9)? May it be so. Amen.

CHANCE TO REALIGN

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Gospel Reading for October 04, 2026 – Matthew 21: 33-43

CHANCE TO REALIGN

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”

————

“He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.”

It was so easy for the chief priests and elders to answer what had to be done to the wicked tenants because they did not think of themselves as the tenants.

However, what Jesus said next made them realize that they were the tenants in Jesus’ parable. They wanted to arrest him, but they were afraid of the people who looked up to him as a prophet.
This proves that the Word of God is indeed as Hebrews 4:12 states: “The Word of God is living, active, and sharper than any double-edged sword, able to penetrate deep within us and judge our thoughts and motives.”

It is not meant to make us feel bad about ourselves, but to give us the CHANCE TO REALIGN with the person made in God’s image and likeness. It is the only way Christians can live a truly joyful, peaceful, and fruitful life in this world, in the midst of challenges and difficulties.

Speak, Lord, we are listening!

Veritas Editorial

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