Linggo, Mayo 31, 2026

SHARE THE TRUTH

 4,947 total reads

Dakilang Kapistahan ng Tatlong Persona sa Isang Diyos (A)

Exodo 34, 4b-6. 8-9
Daniel 3, 52. 53. 54. 55. 56

Purihin at ipagdangal
ang Diyos magpakailanman.

2 Corinto 13, 11-13
Juan 3, 16-18

The Solemnity of the Most Holy Trinity (White)
Basic Ecclesial Community Sunday

UNANG PAGBASA
Exodo 34, 4b-6. 8-9

Pagbasa mula sa aklat ng Exodo

Noong mga araw na iyon, tumapyas si Moises ng dalawang bato at dinala kinaumagahan sa Bundok ng Sinai.

Ang Panginoon ay bumaba sa ulap, lumagay sa tabi ni Moises at binanggit ang kanyang pangalan: Panginoon.

Ang Panginoon ay nagdaan sa harapan ni Moises. Sinabi niya, “Akong Panginoon ay mapagmahal at maawain. Hindi ako madaling magalit; patuloy kong ipinadarama ang aking pag-ibig at ako’y nananatiling tapat.”

Nanikluhod si Moises at sumamba sa Panginoon. Sinabi niya, “Kung talagang kinalulugdan ninyo ako, isinasamo kong samahan ninyo kami kahit na matigas ang ulo ng lahing ito. Patawarin na ninyo kami at tanggapin bilang inyong bayan.”

Ang Salita ng Diyos.

SALMONG TUGUNAN
Daniel 3, 52. 53. 54. 55. 56

Purihin at ipagdangal
ang Diyos magpakailanman.

Pinupuri ka namin, Panginoon;
Diyos ng aming mga ninuno;
karapat-dapat kang ipagdangal at dakilain magpakailanman.
Purihin ang iyong banal at maluwalhating pangalan,
nararapat purihin at ipagdangal magpakailanman.

Purihin at ipagdangal
ang Diyos magpakailanman.

Purihin ka sa iyong banal at marangal na tahanan;
lubhang karapat-dapat kang awitan at dakilain magpakailanman.

Purihin at ipagdangal
ang Diyos magpakailanman.

Purihin ka, na nakaluklok sa maringal mong trono.
Karapat-dapat kang awitan at dakilain magpakailanman.

Purihin at ipagdangal
ang Diyos magpakailanman.

Mula sa iyong luklukan sa ibabaw ng mga kerubin,
nakikita mo ang kalaliman, ang daigdig ng mga patay.
Karapat-dapat kang purihin at dakilain magpakailanman.

Purihin at ipagdangal
ang Diyos magpakailanman.

Purihin ka sa buong sangkalangitan;
karapat-dapat kang awitan at dakilain magpakailanman.

Purihin at ipagdangal
ang Diyos magpakailanman.

IKALAWANG PAGBASA
2 Corinto 13, 11-13

Pagbasa mula sa ikalawang sulat ni Apostol San Pablo sa mga taga-Corinto

Mga kapatid, sikapin ninyong maging ganap at sundin ninyo ang mga payo ko; magkaisa kayo, at mamuhay nang payapa. Sa gayun, sasainyo ang Diyos ng pag-ibig at kapayapaan.

Magbatian kayo bilang magkakapatid kay Kristo. Kinukumusta kayo ng lahat ng mga kapatid sa simbahan.

Nawa’y sumainyong lahat ang pagpapala ng Panginoong Hesukristo, ang pag-ibig ng Diyos at ang pakikipag-isa ng Espiritu Santo.

Ang Salita ng Diyos.

ALELUYA
Pahayag 1, 8

Aleluya! Aleluya!
Dakila ang Amang mahal
Anak, Espiritung Banal
noon, ngayon, kailan pa man.
Aleluya! Aleluya!

MABUTING BALITA
Juan 3, 16-18

Ang Mabuting Balita ng Panginoon ayon kay San Juan

Gayun na lamang ang pag-ibig ng Diyos sa sanlibutan, kaya ibinigay niya ang kanyang bugtong na Anak, upang ang sumampalataya sa kanya ay hindi mapahamak, kundi magkaroon ng buhay na walang hanggan. Sapagkat sinugo ng Diyos ang kanyang Anak, hindi upang hatulang maparusahan ang sanlibutan, kundi upang iligtas ito sa pamamagitan niya.

Hindi hinahatulang maparusahan ang nananampalataya sa bugtong na Anak ng Diyos; ngunit hinatulan nang parusahan ang hindi nananampalataya sa kanya.

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Dakilang Kapistahan ng Tatlong Persona sa Isang Diyos (A)

Puspos ng utang na loob sa walang hanggang pag-ibig ng Diyos, tawagin natin ang Ama, ang Anak at ang Espiritu Santo at sabihing: Banal na Santatlo, panibaguhin, tubusin at pabanalin Mo kami sa Iyong pag-ibig.

Banal na Santatlo, panibaguhin, tubusin at pabanalin Mo kami sa Iyong pag-ibig.

Para sa Simbahan, nawa tanang Kanyang mga kasapi sa pamamagitan ng pagdadamayan at pag-ibig ay magpatunay sa hiwaga ng Kabanal-banalang Santatlo. Manalangin tayo.

Para sa ating bansa. Nawa’y pagyamanin ng Banal na Santatlo—ang Diyos Ama, Anak at Espiritu Santo ang ating pakikipagkapwa at malasakit sa isa’t isa sa Kanilang pamamagitan. Manalangin tayo.

Para sa mga Kristiyanong mag-anak. Palalimin nawa ng Banal na Santatlo ang kanilang pag-iibigan at pagkakaisa. Manalangin
tayo.

Para sa mga Kabataan. Tulungan nawa sila ng Diyos Ama na maging malikhain, ni Hesus na sila’y maging lingkod sa kapwa Kabataan at
ng Espiritu Santo na sila’y umunlad sa wastong pamumuhay at kaalaman. Manalangin tayo.

Amang Lumikha, Anak na Manliligtas at Espiritu Santong aming Gabay. Pabanalin kami sa pag-ibig. Kasihan kami ng biyayayang maging tapat sa Simbahan na Siyang larawan ng Diyos na Santatlo. Sa Iyo Ama at Anak at Espiritu Santo ay ang papuri at luwalhati magpasawalang hanggan. Amen.

WHEN POWER REJECTS ACCOUNTABILITY

 1,358 total reads

I listened patiently to President Donald Trump’s speech before the UN General Assembly yesterday. One part that particularly disturbed me was his attack on the International Criminal Court (ICC). He called it an anti-American tribunal, declared that the United States would never allow its service members to be investigated by it, and urged all ICC member states to withdraw from the institution.

I could not help thinking of the ongoing ICC proceedings involving former Philippine President Rodrigo Roa Duterte.

Whatever our political sympathies, the fundamental question is this: Should any head of state, president, or military commander be beyond accountability for the exercise of power, especially when that power involves decisions over human life and death?

The ICC is not an organ of the United Nations, but an independent international court established under the Rome Statute to prosecute genocide, crimes against humanity, war crimes, and the crime of aggression. Its mandate is to help ensure that even those who wield the highest political and military authority can be held accountable for serious international crimes.

The ICC proceedings against former President Duterte, whose trial is scheduled to begin on November 30, bring this question very close to home. He is entitled to the presumption of innocence and to a fair trial. The same principle of accountability, however, raises questions about the actions of leaders everywhere, including those of the most powerful nations.

There is something deeply ironic about a president addressing the United Nations while urging its member states to abandon an international institution established to address some of the gravest crimes against humanity. It is especially striking when one recalls the central role the United States played in the founding of the United Nations itself.

Trump’s remarks raise a fundamental question about the future of international justice: Can a system of accountability function when powerful states reject the authority of institutions that may scrutinize their own actions?

The question is not whether the ICC is beyond criticism. Like every institution entrusted with the administration of justice, it must itself be accountable, impartial, and faithful to due process.

The deeper question is whether the international community can sustain a system of justice in which the same standards apply to the powerful and the powerless alike.

A SPEECH THAT LEFT ME DEEPLY DISTURBED

 1,357 total reads

Yesterday, I watched President Donald Trump deliver his speech before the United Nations General Assembly. It was rather long, but I listened patiently to the end. In fact, I even took the trouble of transcribing the whole speech so that I could study it more carefully.

With a little help from AI, I did a simple word count. I wanted to know how often he used the first-person pronouns “I” and “we,” the latter referring at times to himself and his administration, and at other times to the American nation. I counted 64 instances of “I” and 101 of “we,” not including other forms such as “my,” “me,” “our,” and “us.”

As I listened, I also had the UN Charter in mind. After all, he was addressing an organization founded precisely to save succeeding generations from the scourge of war, to uphold the sovereign equality of nations, to promote human rights, and to settle international disputes by peaceful means.

With some AI assistance, I tried to examine how the main points of his speech squared with these fundamental principles. I was particularly struck by his repeated assertions of American military supremacy, his threats of annihilation against Iran, and his insistence on America’s right to use its military might to secure its national interests.

But beyond the actual words, it was the tone of the speech that disturbed me most. The repeated self-congratulation, the language of domination, the threats of overwhelming military force, and the apparent confidence that the world’s problems could be settled through the exercise of superior power left me with a deeply unsettling feeling.

I found myself wondering: What happens to the international order when the leader of the world’s most powerful country speaks of peace primarily in the language of power?

The UN was founded on the conviction that might does not make right, that even the most powerful nations must be accountable to international law, and that peace cannot be secured simply by threatening to annihilate one’s enemies.

I finished listening to the speech with a sense of foreboding. Not merely because of what President Trump said, but because of the enormous power at his disposal.

When so much destructive power is concentrated in the hands of one leader, the whole world has reason to be concerned about how that power is exercised.

May God help us preserve the fragile peace of our world.

SO CHARISMATIC

 1,728 total reads

Gospel Reading for September 24, 2026 – Luke 9: 7-9

SO CHARISMATIC

Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”; others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him.

————

“And he kept trying to see him.”

Was Herod trying to see Jesus because he thought John the Baptist, whom he had beheaded, had been raised in Jesus? Was his conscience bothering him?

Or maybe Jesus was SO CHARISMATIC that, after hearing so much about him, Herod kept wanting to see him. Perhaps, if Herod had become a follower of Jesus, he would have repented for what he did to John and even separated from Herodias, the woman he was living with.

Jesus, being the Son of God, is truly someone extraordinary. As we read the stories about him and reflect on his teachings, we cannot help but be deeply grateful to God for allowing us to know him through his Son—to know who he truly is and who he will always be.

Lord Jesus, may we always have that deep desire to know you well and love you well, so that we may also love others well. Amen.

Veritas Editorial

Picture of Rev. Fr. Anton CT Pascual

Rev. Fr. Anton CT Pascual

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Mas malusog na Pilipino?

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