Miyerkules, Setyembre 24, 2025

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Miyerkules ng Ika-25 Linggo sa Karaniwang Panahon (I)

Esdras 9, 5-9
Tobit 13, 2. 3-4a. 4bkd. 5. 8

Ang Diyos na walang hangga’y
atin ngayong papurihan.

Lucas 9, 1-6

Wednesday of the Twenty-fifth Week in Ordinary Time (Green)

UNANG PAGBASA
Esdras 9, 5-9

Pagbasa mula sa aklat ni Esdras

Sa oras ng paghahandog, akong si Esdras ay tumindig na gulanit ang kasuotan at nanikluhod sa harapan ng Panginoon. Ganito ang idinaing ko sa kanya:

“Diyos ko, hindi ako makatingin sa iyo dahil sa kahihiyan bunga ng kasamaan naming suko sa langit. Mula sa kapanahunan ng aming mga magulang hanggang ngayon, hindi na kami nakaahon sa kasalanan. Dahil dito, kami, ang aming mga hari at mga saserdote, ay binayaan niyang mabihag, patayin, dambungin at ibilad sa kahihiyan ng iba’t ibang hari. At ngayon, kahabagan ninyo kami. Niloob ninyong may ilang matira sa amin at muling binigyan ng puwang sa lupaing ito na inyong itinangi. Muli ninyong isinilay sa amin ang inyong paningin at binigyan kami ng pagkakataong makaahon sa pagkaalipin. Naging alipin nga kami sa mahabang panahon, gayunma’y hindi ninyo kami pinabayaan. Pinukaw ninyo ang kalooban ng hari ng Persia. Kaya, binigyan niya kami ng pagkakataong maitayo uli ang iyong templo, at ayusin ang kasiraan, upang makapanirahan kaming tiwasay sa Juda at sa Jerusalem.

Ang Salita ng Diyos.

SALMONG TUGUNAN
Tobit 13, 2. 3-4a. 4bkd. 5. 8

Ang Diyos na walang hangga’y
atin ngayong papurihan.

D’yos ay nagpaparusa na taglay ang habag
kung tayo ma’y malibing, sa hukay masadlak,
muling hinahango niya’t binubuhay.
Walang makatatakas sa kanyang kapangyarihan.

Ang Diyos na walang hangga’y
atin ngayong papurihan.

Kayong Israelita,
papurihan ninyo ang Diyos sa harap ng mga Hentil
na pinagtapunan sa inyo.

Ang Diyos na walang hangga’y
atin ngayong papurihan.

Doo’y ipinakita sa inyo ang kanyang kapangyarihan,
siya ay purihin ng bawat nilalang,
ang Panginoong ating Diyos,
na walang hanggan.

Ang Diyos na walang hangga’y
atin ngayong papurihan.

Pinagdusa man kayo sa inyong kasalanan,
ngunit kahahabagan kayo,
at muling ibabalik sa inyong tahanan
mula sa mga bansang umalipin sa inyo.

Ang Diyos na walang hangga’y
atin ngayong papurihan.

Talikdan na ninyo ang inyong mga kasalanan
at mamuhay kayo nang karapat-dapat sa harapan niya.
Kung magkagayon, ang habag ng Panginoon ay inyong madarama.

Ang Diyos na walang hangga’y
atin ngayong papurihan.

ALELUYA
Marcos 1, 15

Aleluya! Aleluya!
Ang D’yos ay maghahari na,
talikdan ang tanang sala,
manalig sa balita n’ya.
Aleluya! Aleluya!

MABUTING BALITA
Lucas 9, 1-6

Ang Mabuting Balita ng Panginoon ayon kay San Lucas

Noong panahong iyon, tinawag ni Hesus ang Labindalawa at binigyan sila ng kakayahan at kapangyarihang magpalayas ng mga demonyo at magpagaling ng mga karamdaman. At sinugo niya sila upang ipahayag ang paghahari ng Diyos at magpagaling ng mga maysakit. Sila’y pinagbilinan niya: “Huwag kayong magbaon ng anuman para sa inyong paglalakbay kahit tungkod, supot, tinapay, salapi o bihisan. Makituloy kayo sa alinmang bahay na tumanggap sa inyo, at manatili roon hanggang sa pag-alis ninyo sa bayang iyon. At sakaling hindi kayo tanggapin, umalis kayo roon, at ipagpag ninyo ang alikabok ng inyong mga paa bilang babala sa kanila.” Kaya’t humayo ang mga alagad at naglakbay sa mga nayon, na ipinangangaral ang Mabuting Balita at nagpapagaling ng mga maysakit sa lahat ng dako.

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Ika-25 Linggo sa Karaniwang Panahon
Miyerkules

Inaanyayahan tayo ng Diyos Ama upang maging lingkod na magpapalaganap ng Mabuting Balita ng kaligtasan sa lahat. Hilingin natin sa Ama na gawin tayong kapani-paniwalang mga saksi.

Panginoon, dinggin mo ang aming panalangin.
o kaya
Panginoon, bigyan mo kami ng lakas na maging iyong mga saksi.

Ang Simbahan nawa’y patuloy na mag-anyaya at magsugo ng mga misyonero upang ipahayag ang Mabuting Balita sa lahat ng bansa at dako, manalangin tayo sa Panginoon.

Ang mga Kristiyano nawa’y maging masigasig sa pagpapahayag ng Salita ng Diyos sa mga hindi pa sumasampalataya at hindi pa tumatanggap nito, manalangin tayo sa Panginoon.

Maraming tao nawa ang mahikayat sa pananampalatayang Kristiyano bunga ng ating makatotohanang pagsaksi, manalangin tayo sa Panginoon.

Ang mga maysakit at mga nabibigatan sa buhay nawa’y makita ang katangi-tanging pag-ibig at kalinga ng Diyos sa pamamagitan ng pag-aaruga ng kanilang mga pamilya, manalangin tayo sa Panginoon.

Ang mga yumao nawa’y magbunyi sa walang hanggang kapayapaan, manalangin tayo sa Panginoon.

Panginoong Diyos, pinili mo kami kay Kristo sa pagpapahayag ng iyong pag-ibig. Gawin mo kaming mga tunay na tagapaghatid ng iyong Salita sa pamamagitan ng pagsaksi nito sa aming buhay. Hinihiling namin ito sa pamamagitan ni Kristong aming Panginoon. Amen.

The ROADMAP

 12,876 total reads

Gospel Reading for October 05, 2026 – Luke 10: 25-37

The ROADMAP

There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”

He replied to him, “You have answered correctly; do this and you will live.” But because he wished to justify himself, he said to Jesus, “And who is my neighbor?”

Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’

Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered,“The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

————

Jesus was indeed a GREAT STORYTELLER. Most of the time, when people asked him about something, he would respond with a story. When he wanted to teach something, he spoke in parables.
He is the Son of God. He said, “I and the Father are one” (John 10:30). This means that this is the style of the Father.

It would be so easy to just give the answer or teach a lesson directly, but this is our God—who gave us an intellect and a soul so that we ourselves may find the answers we seek in life, especially in the spiritual realm. This is the Word of God. It is not meant to be taught like a lesson in class. It is meant to be listened to with all ears and kept in our hearts with deep sincerity.

The Word of God is SO PRECIOUS because it is the way of life of all who believe in God. It is SO PRECIOUS because we do not have to go through life wasting time on trial and error. It is SO PRECIOUS because it is The ROADMAP going to heaven.

Lord Jesus, thank you for leading us to the Father!

Bearing Fruit

 12,393 total reads

27th Sunday A

Is 5:1-7
The reading is a poetic song using metaphor to depict covenant infidelity, with the vineyard symbolizing Israel and Yahweh. The prophet narrates the careful construction of the vineyard, expecting a good harvest, but results in bitter disappointment. Judah is called to judge itself, with the vineyard’s dismantling representing Israel’s loss of protection and proper cultivation. The parable ends with judgment and violence, highlighting God’s desire for fidelity and justice, especially for the poor, but finding only selfishness and treachery, leading to destruction and exile.

 

Phil 4:6-9
In the final part of this letter, Paul urges the community to set aside worries and turn to prayer (v6). God’s peace, which surpasses understanding (v7), results from harmonious relations with God and others, found when one commits to Christ (Col 3:15). He also recommends Stoic virtues (v8) that celebrate human values connected to the God of peace. Life’s goodness includes natural beauty, human achievements, and spiritual uplift.

 

Mt 21:33-43
The gospel describes the parable of the vineyard from Isaiah 5, representing Israel as the vineyard and Yahweh as its owner. The parable evolved in early church history but reflects Jesus’ ministry of rejection and replacement. The chief priests and the Pharisees are the tenants whose responsibility is to produce the fruit the owner’s servants are sent to collect. The two sets of servants are the prophets: they are rejected, abused, even killed, (vv34-36 cf Jer 20:2; 26:21-23; and were often referred to by Jesus, 5:12; 22:6; 23:30-37). The son, the final emissary, is Jesus himself, with an allusion to his death outside of Jerusalem (vv38-39; Jn 19:17; Heb 13:12f).

The Jewish leaders pass sentence on themselves. Psalm 118 was used in the early church as a prophecy of Jesus’ rejection and victory.

The term “karpos” ( καρπὸς ) is constantly used in the Bible. But aside from its literal meaning of fruit, grain, or harvest; or in the sense of “offspring” (Lk 1.42) or “descendant” (Acts 2.30), the kind of fruit expected by the owner of the vineyard refers metaphorially to the duty Israel owes to God (cf. Isa 5:4), to a godly lifestyle which is consistent with a rightly-ordered covenant relationship with God. The Matthean ideal of ” bearing fruit” connotes the sense of “moral characteristics”: repentance (3:8,10); good deeds (7:16-20; 12:33); and fruitfulness (13:8; 21:19). In this regard the religious leaders of his time failed to teach such, nurture spiritual growth and fruitfulness among the people, and inspire covenant fidelity, for they themselves live an unrepentant and duplicity of life. Thus responsibility over the vineyard will be transferred to the faithful ones as promised in Isa 55:3-5. (vv43, 45).

Isaiah’s song and Matthew’s parable of the vineyard conclude in much the same way—on a note of disillusionment. Whether the present-day ‘tenants of the vineyard of the Lord’ produce fruit or not, we nevertheless remain God’s vineyard, which He continually cultivates. Fidelity to God’s will produces an abundant harvest. Are we producing fruits of “whatever is true, honorable, just, pure, lovely, gracious…excellence, worthy of praise” (cf. Phil. 4:6-9)? May it be so. Amen.

CHANCE TO REALIGN

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Gospel Reading for October 04, 2026 – Matthew 21: 33-43

CHANCE TO REALIGN

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”

————

“He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.”

It was so easy for the chief priests and elders to answer what had to be done to the wicked tenants because they did not think of themselves as the tenants.

However, what Jesus said next made them realize that they were the tenants in Jesus’ parable. They wanted to arrest him, but they were afraid of the people who looked up to him as a prophet.
This proves that the Word of God is indeed as Hebrews 4:12 states: “The Word of God is living, active, and sharper than any double-edged sword, able to penetrate deep within us and judge our thoughts and motives.”

It is not meant to make us feel bad about ourselves, but to give us the CHANCE TO REALIGN with the person made in God’s image and likeness. It is the only way Christians can live a truly joyful, peaceful, and fruitful life in this world, in the midst of challenges and difficulties.

Speak, Lord, we are listening!

Veritas Editorial

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