Sabado, Agosto 9, 2025

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Sabado ng Ika-18 Linggo sa Karaniwang Panahon (I)

o kaya Paggunita kay Santa Teresa Benedicta dela Cruz, dalaga at martir
o kaya Paggunita sa Mahal na Birheng Maria tuwing Sabado

Deuteronomio 6, 4-13
Salmo 17, 2-3a. 3bk-4. 47 at 51ab

Poong aking kalakasan,
iniibig kitang tunay.

Mateo 17, 14-20

Saturday of the Eighteenth Week in Ordinary Time (Green)

or Optional Memorial of St. Teresa Benedicta of the Cross (White)
or Optional Memorial of the Blessed Virgin Mary on Saturday (White)

UNANG PAGBASA
Deuteronomio 6, 4-13

Pagbasa mula sa aklat ng Deuteronomio

Sinabi ni Moises sa mga tao, “Dinggin ninyo mga Israelita: Ang Panginoon lamang ang Diyos. Ibigin ninyo siya nang buong puso, kaluluwa at lakas. Ang mga utos niya’y itanim ninyo sa inyong isip. Ituro ninyo ito sa inyong mga anak; sa loob at labas ng inyong tahanan, sa oras ng paggawa at pamamahinga, sa lahat ng lugar at sa lahat ng panahon. Ipulupot ninyo ito sa inyong mga kamay bilang tanda, itali sa inyong noo, isulat sa mga hamba ng inyong pinto at mga tarangkahan.

“Kayo’y malapit nang dalhin ng Panginoon sa lupaing ipinangako niya sa inyong mga ninunong sina Abraham, Isaac at Jacob. Maninirahan kayo sa malalaki at magagandang lungsod na hindi ninyo itinayo. Titira kayo sa mga tahanang husto sa lahat ng bagay ngunit hindi ninyo pinaghirapan. Iinom kayo ng tubig na galing sa mga balong hindi ninyo hinukay. Mamimitas kayo sa mga ubusan at sa mga olibong hindi ninyo itinanim. Kung kayo’y naroon na at nananagana sa lahat ng bagay, huwag ninyong kalimutan ang Panginoon na nag-alis sa inyo sa bansang Egipto. Magkaroon kayo ng takot sa kanya, paglingkuran ninyo siya at mamuhay kayo nang tapat.”

Ang Salita ng Diyos.

SALMONG TUGUNAN
Salmo 17, 2-3a. 3bk-4. 47 at 51ab

Poong aking kalakasan,
iniibig kitang tunay.

O Panginoon kong aking kalakasan,
Minamahal kita nang tunay na tunay.
Panginoo’y batong hindi matitibag,
matibay kong muog at Tagapagligtas.

Poong aking kalakasan,
iniibig kitang tunay.

D’yos ko ang sa akin ay s’yang nag-iingat,
Tagapagtanggol ko at aking kalasag.
Sa ‘yo, Panginoon, ako’y tumatawag,
Sa mga kaaway ako’y ‘yong iligtas.

Poong aking kalakasan,
iniibig kitang tunay.

Panginoo’y buhay, s’ya’y Tagapagligtas,
matibay kong muog, purihin ng lahat!
Sa piniling hari, dakilang tagumpay,
ang kaloob ng D’yos sa kanyang hinirang.

Poong aking kalakasan,
iniibig kitang tunay.

ALELUYA
2 Timoteo 1, 10

Aleluya! Aleluya!
Si Kristo ay nagtagumpay
nalupig ang kamatayan
nagningning ang pagkabuhay.
Aleluya! Aleluya!

MABUTING BALITA
Mateo 17, 14-20

Ang Mabuting Balita ng Panginoon ayon kay San Mateo

Noong panahong iyon, lumapit ang isang lalaki, lumuhod sa harapan ni Hesus at ang sabi, “Ginoo, mahabag po kayo sa anak kong lalaki! Siya po’y himatayin at lubhang nahihirapan kung sinusumpong, sapagkat madalas siyang mabuwal sa apoy o kaya’y mahulog sa tubig. Dinala ko na siya sa inyong mga alagad, ngunit hindi nila mapagaling.” Sumagot si Hesus, “Lahing walang pananampalataya at matigas ang ulo! Hanggang kailan dapat akong manatiling kasama ninyo? Hanggang kailan ko kayo pagtitiisan? Dalhin ninyo rito ang bata!” Pinagwikaan ni Hesus ang demonyo at lumabas ito, at ang bata’y gumaling agad.

Pagkatapos ay lumapit ang mga alagad kay Hesus at nagtanong nang walang ibang nakaririnig, “Bakit hindi po namin mapalayas ang demonyo?” Sumagot siya, “Dahil sa kaliitan ng inyong pananalig. Sinasabi ko sa inyo: kung maging sinlaki man lamang ng butil ng mustasa ang inyong pananalig sa Diyos, masasabi ninyo sa bundok na ito, ‘Lumipat ka roon!’ at lilipat ito. Walang bagay na hindi ninyo mapangyayari.”

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Ika-18 Linggo sa Karaniwang Panahon
Sabado

Sa pananalangin, lumapit tayo sa Diyos Ama na nagbibigay sa atin ng kapangyarihan sa lahat ng sangnilikha.

Panginoon, dinggin mo ang aming panalangin.
o kaya
Walang hanggang Ama, lumakad nawa kami sa gabay ng pananampalataya.

Ang Simbahan at ang kanyang sambayanan nawa’y mapatatag sa pananampalataya at gawing sandigan ang Panginoon sa kanilang mga pagsubok at pagdurusa, manalangin tayo sa Panginoon.

Ang mga puso ng mga lider ng mga bansa nawa’y huwag maging bato at huwag maimpluwensiyahan ng kasamaan ng pagkamakasarili, manalangin tayo sa Panginoon.

Ang mga taong naging manhid na sa pagkakasala nawa’y magbalik-loob sa Diyos, manalangin tayo sa Panginoon.

Ang mga taong may dinadalang mabigat na pasanin sa buhay dahil sa kanilang karamdaman nawa’y maunawaan ang kahulugan ng kanilang mga pagsubok, manalangin tayo sa Panginoon.

Ang mga tapat na yumao nawa’y ligtas na maihatid sa tahanan ng Diyos, manalangin tayo sa Panginoon.

Makapangyarihang Ama, inilalagay namin sa iyong paanan ang aming mga pangangailangan at nananalangin kami nang may pananalig sa iyong tulong at awa sa pamamagitan ni Kristong aming Panginoon. Amen.

Fashion show sa baha

 32,526 total reads

Mga Kapanalig, ano ang datíng kapag ang mga pulitiko na nakikiramay sa mga binaha ay nakasuot ng mamahaling damit?

Ang Pampanga ay ang pinakamatinding tinamaan ng habagat nitong mga nakaraang linggo. Ayon sa Pampanga Provincial Disaster Risk Reduction and Management Office, umabot na sa 1.3 bilyong piso ang pinsala sa mga pananim, pangisdaan, makinarya, at pasilidad. Maraming pamilya ang naapektuhan ng baha at kinailangang harapin ang pagkawala ng kanilang kabuhayan at mga ari-arian.

Sa gitna ng ganitong sitwasyon, naging viral sa social media ang mga larawan ng mag-inang sina Pampanga Governor Lilia Pineda at Vice Governor Dennis Pineda habang bumibisita sa mga lugar na sinalanta ng baha. Napansin ng mga netizens ang mga mamahaling tatak ng kanilang mga suot. Isipin niyo, mas mahal pa ang mga ito kaysa sa kinikita ng isang minimum wage worker sa loob ng isang taon!

Para sa marami, hindi lamang ito usapin ng pananamit. Ito ay tungkol sa malaking agwat sa pagitan ng mga lider at ng mga taong kanilang pinaglilingkuran. Habang may mga pamilyang nawalan ng tahanan at naghahanap ng paraan para matustusan ang kanilang pang-araw-araw na pangangailangan, ang pagbabalandra ng mamahaling kasuotan sa gitna ng paghihirap ng mga tao ay pagiging manhid.

Humingi ng paumanhin si Governor Lilia kaugnay ng mga kumalat na larawan at video. Ipinaliwanag niyang hindi naman nila sinasadyang magsuot ng ganoong mga damit. Sinabi rin niyang naging “wake-up call” ang mga ito sa kanya.

Pero kailangan pa ba talagang maging “wake-up call” ang ganitong insidente? Matapos ang mahigit isang dekada sa serbisyo-publiko, hindi ba dapat mas maging sensitibo na sila sa epekto ng pagpapakita ng karangyaan, lalo na sa panahon ng matinding krisis?

Sa ilalim ng Code of Conduct and Ethical Standards for Public Officials and Employees o Republic Act No. 6713, nakasaad na dapat mamuhay nang simple at naaayon sa kanilang posisyon at kita ang mga opisyal ng pamahalaan at kanilang pamilya. Hindi sila dapat magpakita ng kayamanan sa paraang maluho o labis.

Ang usapin, samakatuwid, ay hindi lamang kung magkano ang isang raincoat o handbag. Ang tanong ay kung ano ang ipinahihiwatig ng ganitong pagpapakita ng yaman, lalo na kapag ginagawa ito sa harap ng mga mamamayang dumaranas ng matinding hirap.

Mahalaga ring tingnan ang mas malawak na konteksto ng kapangyarihan at kayamanan. Ang mga Pineda ay parte ng isang political dynasty sa Pampanga. Mula 2010, nagsalit-salitan sina Lilia Pineda at ang kanyang anak na si Dennis Pineda sa pagka-gobernador. Ayon sa isang pag-aaral, maaaring gamitin ng mga political dynasties ang kanilang mga ugnayan at kapangyarihan upang mapanatili ang kanilang dominasyon sa ekonomiya at pulitika, pahinain ang kompetisyon, at bawasan ang pananagutan ng mga opisyal. Ito ang isa sa mga pinakamalaking hadlang sa tunay na demokrasya sa bansa.

Paalala sa atin ni Pope Leo XIV na hindi tayo tinatawag na maging “unengaged spectators” sa mga nangyayari sa ating paligid. Sa halip, kailangan nating makinig, maantig, at makilahok. Lalo itong mahalaga sa panahon ng sakuna, kung kailan kailangang maramdaman ng mga tao na hindi sila nag-iisa.

Mga Kapanalig, sa panahon ng kalamidad, hindi fashion show ang kailangan ng ating mga kababayan. Kailangan natin ng mga lider na ang paglilingkod ay nakikita sa kanilang mga ginagawa, lalo na sa panahon ng krisis. Kailangan natin ng mga lider na ang pamumuno ay nakikita sa gawa at tunay na nakatuon sa kapakanan ng publiko, at hindi sa pansarili o pampamilyang interes. Gaya ng paalala sa 1 Juan 3:18, “[H]uwag tayong magmahal sa pamamagitan ng salita lamang, kundi patunayan natin ito sa pamamagitan ng gawa.” 

Sumainyo ang katotohanan.

BAYAN KO

 6,486 total reads

I used to be bothered by the slogan TAPAT KO, LINIS KO. It sounded almost unpatriotic to me. As though my responsibility ended at the few square meters directly in front of my house. As though the street beyond it, the canal at the corner, the public market, the plaza, the park, the estero, the river, the mountain and the forest belonged to somebody else.

I would rather say: BAYAN KO, LINIS KO.

Perhaps this is one reason we have learned to tolerate a government that does not work as it should. We have become accustomed to taking care of our private spaces while regarding public spaces as nobody’s responsibility. We keep our homes clean while throwing garbage into canals. We complain when the streets flood, but hardly ask whether the drainage system is regularly cleared, whether waterways are properly maintained, or whether flood-control projects actually form part of a coherent plan.

And this goes far beyond cleanliness.

Why do we accept highways built without adequate drainage, roads that flood almost as soon as the rains come, and farm-to-market roads that somehow need repair even before they are properly finished? Why do we tolerate government buildings constructed grandly for ribbon-cuttings but left to deteriorate afterward—broken toilets, dead escalators, leaking roofs, neglected gardens, air-conditioning units exhausting hot air into crowded corridors?

A government that works does not merely build. It maintains.

Maintenance is not glamorous. There is no ribbon to cut when a drainage canal is routinely cleared, when a public toilet is kept clean and functional, when an elevator is repaired before it breaks down completely, when a road is resurfaced at the proper time, when waterways are regularly dredged, or when trees are cared for after they have been planted. Yet these ordinary, unphotogenic tasks are precisely what distinguish functioning public institutions from a culture of pwede na and bahala na.

The same mentality explains why politicians are able to put their names and faces on projects paid for with public money: PROJECT OF CONGRESSMAN SO-AND-SO.

Really? Did he sell his house to build it? Did he empty his bank account? Or was it paid for by the market vendor every time she bought rice, by the teacher whose taxes were withheld from her salary, by the tricycle driver every time he bought fuel?

A road is not a favor. A hospital is not a favor. A school is not a favor. Medicine from a government hospital is not ayuda from a politician. Public money is the people’s money. Public service is not an act of generosity by those in power. It is their duty.

But citizenship also has duties.

We cannot demand a government that works while surrendering the public realm to apathy. We cannot complain about dirty streets while saying, “Hindi ko naman tapat iyan.” We cannot deplore corruption but continue treating politicians as patrons from whom we ask personal favors. We cannot demand accountability only when the consequences finally reach our own homes.

Democracy does not end with choosing our leaders. We also have to watch them, question them, hold them accountable—and care for the common spaces and institutions that belong to all of us.

In that sense, we do get the kind of leadership and governance that we are willing to tolerate. Bad governance thrives not only because there are corrupt officials, but also because there are citizens who have grown accustomed to shrugging their shoulders and saying, Ganyan talaga.

No. It does not have to be ganyan talaga.

Perhaps it is time to enlarge the little territory covered by TAPAT KO, LINIS KO.

The street is ours. The drainage system is ours. The public school and hospital are ours. The rivers and forests and mountains are ours. The taxes are ours. The government itself is ours.

BAYAN KO, LINIS KO.
BAYAN KO, BANTAY KO.
BAYAN KO, PANANAGUTAN KO.

BIG FISH: CAUGHT IN THE FLOOD

 6,492 total reads

Our ancestral home in Betis survived Pinatubo and the lahar. We saved the old house by hydraulically raising its original wooden upper floor by almost twelve feet and supporting it on concrete posts. We then rebuilt the ground floor, determined that floodwaters would never reach it again.

The street itself had already been elevated by almost four feet, so we filled up the garden by about five feet and raised the new ground floor by another four.

We thought that should be high enough. Apparently, it wasn’t. The flood water rose up to five feet and turned our garden into a huge fishpond. This time it reached even the elevated first floor—atrium, kitchen, dining room, bedrooms, etc.

Our house caretaker, Jason, tried to make light of the situation. He sent pictures of tiny tilapias he had caught swimming in the flooded garden. We laughed at his “catch”—baby tilapias!—and jokingly wondered whether fish that small already knew how to swim.

Then the other day Jason sent another photograph, this time proudly displaying his latest catch: a big fish—a “bulig,” as we Kapampangans call the “dalag” or mudfish.

I found myself thinking: At last, may nahuling “malaking isda” sa baha. If only we could say the same about the other kind of flood.

I still remember the 2024 SONA, when the President proudly announced that more than 5,500 flood-control projects had already been completed. Just days later, the southwest monsoon intensified by Typhoon Carina submerged large parts of Metro Manila. It was perhaps the first warning of a serious disconnect between the projects reported on paper and the reality on the ground.
By the 2025 SONA, the tone had changed completely. No more boasting. This time, there was anger: “Mahiya naman kayo sa inyong kapwa Pilipino!”—“Have some shame before your fellow Filipinos!” Thunderous applause. Standing ovation. The legislators themselves rose to applaud!!!

Then came the investigations—and a different kind of flood, what Jessica Soho aptly called “PAGBAHA NG KASAKIMAN”—A FLOOD OF GREED.

In August 2025, the President himself released the results of a preliminary review: 9,855 flood-control projects worth about ₱545.6 billion from July 2022 to May 2025. Out of 2,409 contractors, just 15 companies had obtained about ₱100 billion worth of contracts—roughly 20% of the total.

Then came an unusual twist. Malacañang launched the Sumbong sa Pangulo website, where ordinary citizens could look up flood-control projects in their communities and report those that were unfinished, defective—or simply nonexistent.

And the revelations came one after another: alleged ghost projects in Bulacan and elsewhere; testimonies about “SOP,” percentages and mock bidding; photographs of huge piles of ₱1,000 bills; allegations about how commissions were prorated. The trail led from contractors to district engineers, to higher DPWH officials—and eventually to the very process by which projects found their way into the national budget.

For this was not just about stealing from projects after they had been awarded. The deeper problem was a system that had made public infrastructure vulnerable to political patronage from the budgeting stage itself—through so-called “allocables,” patronage-based priority projects, controversial bicam insertions and “parking,” and huge Unprogrammed Appropriations.

Flood-control projects could become political currency. Instead of beginning with the question, What does this watershed or river basin actually need?, the process could be distorted by another question: Who has an allocation, where will it be placed, who gets the contract, and who gets a share?

When politics dictates engineering, the question ceases to be “Where does the water flow?” It becomes “Where does the money flow?”

No wonder public anger spilled into the streets, culminating in the Trillion Peso March. It is difficult to forget the images of money piled high on tables while ordinary families were shoveling mud out of their flooded homes.

That is why the latest developments do matter. I hear that some powerful figures have been charged with plunder over the alleged multibillion-peso kickback scheme involving government projects. The Sandiganbayan has found probable cause and ordered their arrest. Of course, a charge is not a conviction. Those charged remain entitled to due process and the presumption of innocence.

But let us hope that this time, those truly responsible for the plunder of public funds—no matter how powerful or well-connected—will finally be held to account. We cannot allow this to end with hearings, exposés and headlines. There must be accountability before the law.

I admit I was not at all optimistic that the investigations would eventually lead to the prosecution—and, where the evidence warrants it, the conviction—not only of the small fry but of some of the so-called “big fish” as well. I hope I am proven wrong.

Because even now, communities where billions have supposedly been spent on flood control continue to go under water. Perhaps this is what happens when projects are determined by political boundaries and allocations rather than watersheds, river basins, sound engineering and the actual behavior of water.

Let the evidence lead wherever it must. No sacred cows. No selective justice. And let those proven guilty be held accountable according to law.

Jason managed to catch his big fish in our flooded garden. Let us hope our justice system can do a little better than Jason and catch the bigger ones.

Public money is people’s money. And when money meant to protect people from floods is stolen, it is not just money that disappears. Homes, livelihoods, futures—and sometimes lives themselves—are swept away.

Veritas Editorial

Picture of Rev. Fr. Anton CT Pascual

Rev. Fr. Anton CT Pascual

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