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Rev. Msgr. Wilfredo Andrey

Love

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 995 total views From the gospel today comes the most quoted and even memorized verse: “For God so loved the world that he gave his only Son so that everyone who believes in him might not perish but might have eternal life” (3:16). The verb “agapaō” ( άγαπάω ), occurred more than a hundred times in

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Rev. Msgr. Wilfredo Andrey

Sign/Temple

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 1,027 total views All four gospels has the account of the purification of the temple by Jesus. In the synoptics, it precedes Jesus’ arrest at the end of his public life, coinciding with his only visit to Jerusalem during his ministry: Matthew (21:12-13) and Luke (19:45-47) on the day Jesus entered Jerusalem; Mark (11:15-17), on the

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Rev. Msgr. Wilfredo Andrey

Transfigure

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 1,538 total views All three synoptic gospels narrate the Transfiguration of Jesus (Mk 9:2-10; Mt 17:1-9; Lk 6:28-36). Following the priority of the Markan gospel, one can say that both Matthew and Luke have drawn their account from that of Mark sharing in many of its features. The term “metamorphoō” ( μεταμορόω ) is a verb

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Rev. Msgr. Wilfredo Andrey

Desert

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 2,433 total views Today’s gospel (Mk 1:12-15) narrates the event after Jesus’ baptism. He was led by the Spirit, the same Spirit present to Jesus in his baptism (1:10), into combat with the evil one, then followed by the beginning of his public ministry. In the synoptic tradition, the Markan account of Jesus’ temptation (1:12f) is

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Rev. Msgr. Wilfredo Andrey

Ash Wednesday ‘24

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 2,367 total views s1S#77 Repent 3/20/22) Ash Wednesday is the beginning of the season of Lent, 40 days of preparation for Easter. The day is marked by fasting, abstinence, and the blessing with ashes. These remind us of the need for reconciliation with God. They indicate our mortality. It was an early practice in Rome for

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Rev. Msgr. Wilfredo Andrey

Bethlehem

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 4,788 total views “Oh little town of Bethlehem …” so goes the song. Jesus was born in the little town of Bethlehem, בֵּֽית־לֶ֣חֶם, Beyt-lechem, (cf. Lk 2:4; Mt 2:5-6). It is but fitting that the Messiah should be born in the city from which King David hails, (1Sam 16:1;17:12), and the place of his annointment as

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Rev. Msgr. Wilfredo Andrey

Light

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 5,426 total views The Third Sunday of Advent is liturgically called “Gaudete” (meaning “Rejoice”) Sunday (cf s1S#9 Rejoice; 12/10/22; Rose-colored vestments may be worn and rose-colored candle in the Advent Wreath is lit.) The readings today (Is 61:1-2; 10-11; 1 Thes 5:16-24) emphasize the joyous anticipation of the Lord’s coming. Indeed the Lord comes, as testified

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Rev. Msgr. Wilfredo Andrey

Watch

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 5,905 total views Advent season begins today and it serves as preparation for the different comings of Jesus- His coming in history, His coming at the end of time (in majesty), and even His coming in the present time (in mystery). Today’s gospel comes from chapter 13 of Mark which talks about the eschatological time and

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Rev. Msgr. Wilfredo Andrey

Throne

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 6,220 total views The word “thronos” (θρόνος), translated as a throne, is easily associated with a seat of power especially of the kings. As the Church honors Christ the King on this last Sunday of the liturgical year, today’s gospel (Mt 25:31-46) refers to him as the Son of Man coming “to sit on his glorious

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Rev. Msgr. Wilfredo Andrey

Talents

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 7,019 total views Today’s gospel (Mt 25:14-30) is the third in a series of parables dealing with the proper attitude to, and behavior in, the face of the coming Son of Man with the theme of judgment. Called the parable of the talents (cf Lk 19:11-27; Mk 4:25), a typical wealthy landowner is about to go

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Rev. Msgr. Wilfredo Andrey

Hour

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 6,997 total views Beginning Chapter 24 of the gospel of Matthew Jesus begins to prepare his disciples for what is to come (24:—25:46). The imminent destruction of Jerusalem and its Temple becomes a metaphor for the final judgment at the close of the age, a warning and encouragement to be constantly in a state of preparedness

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Rev. Msgr. Wilfredo Andrey

Exalt

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 7,652 total views Today’s gospel (Mt 23:1-12) is the beginning of the chapter that contains Jesus’ strongest words against the scribes and Pharisees (vv13-36, the seven woes), bringing to a close Jesus’ dealings with them and their teachings, (which started from 21:23). Addressing the crowds and his disciples, Jesus warns them to beware of the ways

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Rev. Msgr. Wilfredo Andrey

Greatest

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 7,513 total views The episode in Mt 22:34-40 is the third of the continuous “game of challenge and riposte” between Jesus and the Pharisees (Ch 22-23). The question posed was meant to test Jesus, (v.35; cf v15; but see the less confrontational context in Mark 12:28 where Jesus is approached by a friendly scribe while in

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Rev. Msgr. Wilfredo Andrey

Trap

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 8,029 total views After Jesus made some scathing condemnations against the Pharisees in the controversy between them (Mt 21-23), the Pharisees continued to engage Jesus hoping to upend him. Today’s gospel (23:15-21) is the first of their three attempts (vv22-42). At the outset, the malicious intent of the Pharisees is pronounced: “pagideuō” (παγιδεύω), a verb associated

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Rev. Msgr. Wilfredo Andrey

Wedding Banquet

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 307 total views The wedding is a common imagery used in the Bible to describe the future messianic kingdom (Jer 33:11, 14-16; cf. 16:9). The return from exile was to be such a celebration with the faithful soon to be clothed with “the garments of salvation,” the “robe of righteousness” as God’s bride (Isa 61:10; cf.

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