Easter is openness and emptiness

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Easter is one big event composed of so many stories of openness and emptiness that all started and were prepared at Holy Thursday and Good Friday. In fact, our celebration today is the one we have prepared these past 40 days of Lent and what a tragedy – and a foolishness – when people skip Easter!

Easter is so big an event that beginning today until the Pentecost – all 50 days are counted as one big day for we cannot contain all the joy and mysteries of Christ’s Resurrection in just one day or even one week.

Most of all, the joy of Easter is a reality that continues to happen to us everyday as we join Jesus Christ in our daily passover or pasch by remaining open and empty in him, with him, and through him.

On the first day of the week, Mary of Magdala came to the tomb early in the morning while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the other disciple went out and came to the tomb.

John 20:1-3

Photo from GettyImages/iStockphoto.

One of the many rituals I began having since turning 50 years old was preparing my daily medicines which I put into those little boxes with labels of the day of the week and time like morning, mid-morning, noon, evening and bed-time. For those of my generation, I’m sure you can relate so well that it is like playing sungka when we were kids!

Last Monday as I prepared my meds and reflections for the Holy Week and Easter, I noticed how it has become more difficult to open bottles, boxes and packets of medicines that all come with a reminder, “Do not accept if seal is broken”. In an instance, I realized how we have been so conscious with our safety and privacy these days that everything now goes so tightly sealed with a lot of other safety features to prevent it from contamination and hacking that include food and drinks, gadgets like cellphones and computers, and smart devices. It is more difficult and frustrating for non-techies and forgetful like me when online bank accounts and various social media accounts require many verifications and updating of passwords due to threat of scams and other cybercrimes.

How ironic that the more we are supposed to be free and mobile, when life is meant to be easier and enjoyable but in reality, the more we are locked up to ourselves for fears of being hurt or disrespected, even killed!

And so, instead of opening, the more we close in, the more we hide, the more we become secretive, worst, the more we are imprisoned by our own devices as the Eagles claimed in their classic hit in the 70’s, Hotel California.

Photo by Ms. Jo Villafuerte, sunrise at Atok, Benguet, 2019.

Easter is opposite: the grace of this event and season is experienced and received when we open ourselves to the many new possibilities in life Jesus himself had opened for us when he rose from the dead conquering evil and sin.

Like that stone in his empty tomb, Jesus had removed everything that have locked us inside our insecurities and fears, sins and failures, pains and hurts in the past so that we can go out freely each day to face the world with joy in order to grow and mature as persons.

Jesus had removed everything that blocks us and prevents us from seeing the many beauties and wonders life offers us found in the people God sends us to express his love and care, mercy and kindness for us.

But, are we also open to him and to life itself?

In the first reading, Peter spoke to the people of Jerusalem, asking them to open themselves to the truth about Jesus as the Christ sent by God to save us from our sins being his witnesses to “what had happened in Judea that started in Galilee” (Acts 10:34).

Recall last night how Luke in his version of the Resurrection recorded the two Angels telling the women who had come to the empty tomb to stop “seeking the living among the dead” (Lk.24:5).

Being open means breaking the news to others that Jesus is risen with our very lives full of joy and hope. Unlike Mary of Magdala and Simon Peter on that early morning of Easter, we need to be empty first of our suppositions and doubts about Jesus Christ. See how they at first doubted the empty tomb but later especially after Pentecost, they all proclaimed the good news of salvation of Jesus Christ.

Being open to Jesus and being empty of doubts of his Resurrection mean that we have to focus more of the things of above, of the more essential than the superficial and fleeting.

Photo by Ms. Jo Villafuerte, sunrise at Atok, Benguet, 2019.

Please forgive me but I felt so sad with the people during the celebrations these Holy Thursday and Good Friday: so many of us are trapped in those little cellphone cameras spending more time recording the beautiful rites we have had after two years of lockdown. Experience the moments! Experience Jesus Christ, experience the person next to you! Keep those cellphones during celebration of the Sacraments which is the saving presence of Jesus! Remove the “media” and be actually present.

Maybe you have seen that cartoon of the Resurrection before pandemic when Jesus was surprised coming out of the tomb with people waiting for him with their cellphones; yes, it is funny but the joke is on us. We have been trapped and imprisoned by these gadgets that we have stopped living in reality and more in virtual reality so that many of us are no longer grounded, so out-of-touch, even alienated with self, others and sadly, with God.

Brothers and sisters: If then you were raised with Christ, seek what is above… Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.

Colossians 3:1-4

Open yourself to Jesus, empty yourself of all fears and doubts. Be kind and be gentle with yourself. Jesus had forgiven you, forgive yourself for your sins and mistakes in the past if you have confessed these or gone to confessions this Lenten season.

Move on with the present moment, dare to go out and challenge yourself to learn again, to work again, to love again, to dream again! COVID-19 may still be around but Jesus Christ is stronger, so let us rise again from our sickness and diseases! Let us not be afraid of the giant stone covering us for Jesus had removed it so that we can go out and celebrate life in him.


Lord Jesus Christ,
let me celebrate the joy of your
Resurrection not only today but everyday
by being open to your daily coming
 by emptying myself of my pride;
like the disciple whom you love,
let me believe in your rising again
by being contented with the little
signs of life and order you give me,
with the little bursts of joy and light
that assure me that it is you whom
I follow each day.  Amen.

From PPT-Backgrounds.net.

Bagong fundamental law of Vatican city, pinagtibay ni Pope Leo XIV

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Pinagtibay ni Pope Leo XIV ang bagong Fundamental Law of Vatican City State na nagbibigay pahintulot sa isang hindi kardinal na maging pangulo ng pangunahing pamunuan ng Vatican City State.

Inilathala ang bagong saligang batas noong Hulyo 31 at pinalitan ang bersyon na ipinatupad ni Pope Francis noong 2023. Ayon sa Vatican, layunin nitong iayon ang batas sa mga pagbabagong ipinatupad sa pamahalaan at administrasyon ng Vatican sa mga nakalipas na taon.

Isa sa pinakamahalagang pagbabago ang pormal na pagbubukas ng posisyon ng pangulo ng Pontifical Commission at Governorate sa mga hindi kardinal.

Noong 2025, itinalaga ni Pope Francis si Sister Raffaella Petrini bilang kauna-unahang babae at kauna-unahang hindi kardinal na namuno sa dalawang tanggapang ito.

Matatandaang noong Nobyembre 2025, naglabas naman si Pope Leo XIV ng isang motu proprio na nagbigay ng legal na batayan sa naturang pagbabago, na ngayon ay isinama na sa bagong saligang batas.

Nilinaw rin ng bagong batas ang tungkulin ng general councilor, na maaari nang dumalo at magbigay ng payo sa mga pagpupulong ng komisyon.

Pinalawak din ang tungkulin ng secretary-general, na siyang mangangasiwa sa pagpapatupad ng mga polisiya ng pangulo ng Vatican City State.

Ito na ang ikaapat na Fundamental Law ng Vatican City State mula nang itatag ito noong 1929 kasunod ng Lateran Treaty sa pagitan ng Vatican at Italya.

Kawalang aksyon ng administrasyong Marcos sa climate change at pagsusulong ng Pax Silica, ikinababahala ni Bishop Alminaza

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Nanindigan ang Caritas Philippines na nararapat lamang na makamit ng mga Pilipino ang isang bansang may pananagutan sa pamamahala, makatarungang ekonomiya, paggalang sa karapatang pantao at pangangalaga sa kalikasan.
Ito ang tugon ng social arm ng Catholic Bishops’ Conference of the Philippines kasunod ng ikalimang State of the Nation Address (SONA) ni Pangulong Ferdinand Marcos Jr.
Ayon kay San Carlos Bishop Gerardo Alminaza, pangulo ng Caritas Philippines, bagama’t kinikilala ng Simbahan ang mga inilatag na programa ng administrasyon para sa mga manggagawa, magsasaka, mangingisda, tsuper at mahihirap na pamilya, hindi sapat ang panandaliang ayuda kung hindi matutugunan ang ugat ng kahirapan at kawalang-katarungan.

“The Filipino people deserve more and better. They deserve reforms that confront poverty, inequality, corruption, ecological destruction and repression. They deserve an economy that serves the common good, an energy system that protects people and creation, public institutions worthy of trust, and a democracy where no one is punished for demanding justice. They deserve not merely to survive, but to live with dignity, freedom, peace and hope,” ayon kay Bishop Alminaza.

Binigyang-diin ng obispo na kailangang maging ganap ang pananagutan sa usapin ng katiwalian, lalo na sa mga isinasagawang imbestigasyon kaugnay ng mga proyekto sa flood control.
“Everyone credibly found responsible must be held accountable in accordance with due process, regardless of family name, party or position. Every peso stolen from the people must be recovered,” ani Bishop Alminaza.

Iginiit ng obispo na hindi dapat hanggang sa mga mababang opisyal lamang ang pananagutan kundi maging sa mga nagpahintulot at nakinabang sa malawalang katiwalian.
“Accountability cannot stop with those who carried out the schemes. It must also reach those who allowed them to continue and benefited from them,” dagdag pa ng pangulo ng Caritas Philippines.

Ipinahayag din ng Caritas Philippines ang pagkabahala sa kakulangan ng agarang pagtugon ng pamahalaan sa lumalalang epekto ng climate change.

Nanindigan si Bishop Alminaza, na ang pagpapahalaga sa kalikasan ang pinakamabisa at makatarungang daan ng pag-unlad sa halip na sirain para sa kaunlaran.
Iginiit din ng obispo na hindi sapat ang pagpapalawig ng Malampaya gas project upang mapababa ang halaga ng kuryente sa bansa.

Mariin ding tinututulan ng Caritas Philippines ang pagbabalik sa nuclear power, patuloy na pagpapalawak ng fossil gas at mapanirang pagmimina.
“The proposed return to nuclear power, continued fossil gas expansion and destructive mining do not lead toward a just energy future,” babala ni Bishop Alminaza.
Gayundin ang isinusulong na Pax Silica Industrial Hub sa Capas, Tarlac sa kasalukuyang anyo nito dahil sa pangambang malabag ang karapatan ng mga Aeta, magsasaka at iba pang komunidad.

“Capas is not vacant land waiting to be offered to foreign investors. It is home to Aeta communities, farmers and families whose rights, livelihoods and resources must come before corporate and geopolitical interests,” ayon sa obispo.

Binigyang-diin din nito na ang tunay na industriyalisasyon ay dapat magsulong ng pambansang pag-unlad na nakabatay sa dignidad ng tao, pangangalaga sa kalikasan at pambansang soberanya.

Nababahala din ang Caritas Philippines sa patuloy na red-tagging, pananakot at mga pag-atake laban sa mga mamamahayag, human rights defenders, mga social action worker ng Simbahan at mga aktibista.

Panawagan nitong matiyak ang malayang imbestigasyon sa mga kaso ng pamamaslang at matugunan ang usapin ng mga political prisoner.
“National security cannot justify fabricated evidence, illegal detention or the criminalization of humanitarian and community work. Security and human rights are not opposing goals—a just society requires both,” giit ni Bishop Alminaza.

Nagbabala rin ang Caritas Philippines sa mga panukalang batas laban sa fake news na maaaring gamitin upang patahimikin ang mga mamamahayag at kritiko ng pamahalaan.

“Disinformation is a serious problem, but the answer cannot be a law used against journalists, critics and ordinary citizens,” pahayag ni Bishop Alminaza.

Iginiit ng pangulo ng Caritas Philippines na ang tunay na kalagayan ng bansa ay hindi dapat masukat sa laki ng imprastraktura o paglago ng ekonomiya lamang.

“The true state of the nation will not ultimately be measured by the length of highways, the height of buildings, or the growth of GDP, but by whether every Filipino can live with dignity, participate in shaping our common future, and pass on to the next generation a nation that is more just, more compassionate, more peaceful, and more faithful to God’s creation,” ayon kay Bishop Alminaza

Isabuhay ang paglilingkod sa kapwa, apela ng Papal Nuncio sa MOP

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Hinikayat ni Apostolic Nuncio to the Philippines, Archbishop Charles Brown, ang mga chaplain at mga kasapi ng Military Ordinariate of the Philippines (MOP) na patuloy na isabuhay ang diwa ng paglilingkod kay Kristo sa pamamagitan ng paglilingkod sa kapwa.

Ito ang apela ng nuncio sa paglulunsad ng pagdiriwang ng ika-40 anibersaryo ng pagiging Military Ordinariate ng institusyon.

Sa kaniyang homiliya sa banal na misa para sa Kapistahan ni San Ignacio de Loyola sa St. Ignatius Cathedral sa Camp General Emilio Aguinaldo, sinabi ng kinatawan ng Santo Papa na ang ministeryo ng Military Ordinariate ay hindi para sa pansariling kapakanan kundi para sa tapat na paglilingkod sa kapwa.

“We should always ask ourselves: Whom are we serving? Jesus says in the Gospel: ‘Unless you renounce your possessions, you cannot be my disciple.’ That means we cannot serve ourselves. We should not be serving ourselves. We should be serving others and seeing Christ in others,” ayon sa pagninilay ni Archbishop Brown.

Ipinaliwanag ng nuncio na ang bokasyon ng isang military chaplain ay nakaugat sa halimbawa ni San Martin of Tours, ang sundalong naging banal na nagbahagi ng kaniyang balabal sa isang dukha, isang pangyayaring pinagmulan ng salitang “chaplain.”

Ayon kay Archbishop Brown, ang tunay na paglilingkod ng mga chaplain ay ang pagkilala sa presensya ni Kristo sa bawat taong kanilang pinaglilingkuran.

“That is what it means to serve as a chaplain: to have eyes that distinguish, that discern, the presence of Jesus in others. When we serve others as chaplains, we are serving Christ,” aniya.

Binigyang-pugay rin ni Archbishop Brown ang apat na dekadang paglilingkod ng mga pari ng Military Ordinariate sa iba’t ibang sangay ng uniformed services sa bansa.

“Today we say a heartfelt thank you to God for all the chaplains in these different armed services and uniformed services in the Philippines who have served so selflessly and so beautifully over these past 40 years,” ayon pa kay Archbishop Brown.

Samantala, sa panayam ng Radio Veritas kay Msgr. John Brillantes, tagapagsalita ng military ordinariate, sinabi nitong ang misyon ng MOP ay higit pa sa pagbibigay ng mga sakramento dahil nakatuon din ito sa paghubog ng moralidad at pananampalataya ng mga kawal at kanilang mga pamilya.

“Our mission is truly extensive. More specifically, it is to provide for the spiritual and moral welfare of our soldiers and our uniformed men and women,” ayon kay Msgr. Brillantes.

Ipinaliwanag ng pari na sa kasalukuyan ay may humigit-kumulang 180 aktibong pari ang military ordinariate, kung saan 122 sa mga ito ay sariling hinubog at inordenahan ng MOP matapos nitong magkaroon ng sariling seminaryo kasunod ng pagiging ganap na ordinariate noong 1986.

Bukod sa pagdiriwang ng misa at pagbibigay ng mga sakramento, nagsisilbi rin ang mga military chaplain bilang spiritual advisers’ ng mga commander, tagapag-ugnay sa pagitan ng militar at sibilyan, mga guro sa mga military academy, at maging bahagi ng negotiation teams sa panahon ng mga krisis at iba pang emergency situations.

Ibinahagi rin ni Msgr. Brillantes na isinasabuhay na ng military ordinariate ang panawagan ni Pope Francis sa synodality sa pamamagitan ng pakikinig at paglalakbay kasama ng mga sundalo at kanilang mga pamilya.

“We emphasize the need to listen to our people and to walk with them. You listen to the soldiers, you listen to their families, and from there, we are able to discern how we can better respond to their needs,” paliwanag pa ni Msgr. Brillantes.

Apela ng pari sa publiko na ipanalangin ang mga uniformed personnel, lalo na ang mga nakatalaga sa mga frontline areas.

“Please pray for our uniformed men and women. Especially those at the front line, it is difficult to be a soldier. We enjoy the freedom and security of our nation because of the sacrifices of these brave men and women. They leave their homes and families to serve on the front lines, allowing the rest of us to live comfortably and securely,” dagdag ng pari.

Ayon kay Msgr. Brillante, kabilang sa mga dapat ipanalangin ang mga sundalong nakatalaga sa Pag-asa Island, Batanes, gayundin ang mga kasapi ng Armed Forces of the Philippines, Philippine National Police, Philippine Coast Guard, Bureau of Fire Protection, at Bureau of Jail Management and Penology.

Ang paglulunsad ng ika-40 anibersaryo ng Military Ordinariate of the Philippines ay hudyat ng isang taong paggunita sa apat na dekadang paglilingkod ng Simbahan sa espirituwal at moral na pangangailangan ng mga kalalakihan at kababaihan ng mga uniformed services na nangangalaga sa kalayaan, seguridad, at kapayapaan ng bansa.

Kasabay ng pagdiriwang ay pinangunahan nina Archbishop Brown katuwang si Military Bishop Oscar Jaime Florencio ang pagsasapubliko ng pananda sa apat na dekadang paglilingkod ng MOP kung saan pinahintulutan din ng Vatican ang pagkakaloob ng plenary indulgence sa mga mananampalatayang dadalaw sa mga itinalagang jubilee churches ng MOP alinsunod sa mga kondisyon ng pagtanggap ng indulhensya.

Ang Military Ordinariate of the Philippines ay itinatag bilang Military Vicariate noong 1950 sa panahon ni Pope Pius XII at itinaas bilang Military Ordinariate, o katumbas ng isang diyosesis, noong July 21, 1986 sa pamamagitan ng Apostolic Constitution na

Spirituali Militum Curae ni St. John Paul II upang higit pang mapalawak ang pastoral na pangangalaga sa mga miyembro ng Armed Forces at iba pang uniformed services.

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