Authority is when we claim God whom we proclaim

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The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday in Ordinary Time, Cycle B, 28 January 2024
Deuteronomy 18:15-20 ><}}}}*> 1 Corinthians 7:32-35 ><}}}}*> Mark 1:21-28
Photo by Dra. Mylene A. Santos, MD, an orange-bellied flowerpecker (Dicaeum trigonostigma) somewhere in the Visayas, December 2023.

The gospel makes us wonder anew this Sunday on the mystery of Jesus, on what was with his person and speech. Remember how we wondered the other Sunday on what he had told Andrew and his companion who “went and see” Jesus at his dwelling at “four in the afternoon” (Jn. 1:39) that they realized he was indeed the Messiah, the Christ.

Reading further in that portion of the fourth gospel, we find how Andrew and companion brought two others to Jesus, Simon Peter and Nathanael to become disciples too. This Sunday as we return to Mark’s gospel, the evangelist tells us the start of Jesus Christ’s public ministry on a sabbath in the synagogue of Capernaum with his first four “fishers of men”:

Then they came to Capernaum, and on the sabbath Jesus entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes.

Mark 1:21-22

Photo by author of ruins of parts of the synagogue at Capernaum where Jesus taught, May 2017.

Every time we hear the word “authority” especially among us Filipinos, it often evokes the sense of power, of superiority over persons and things. In Tagalog, we translate it as “power” or kapangyarihan, kakayanan mapangyari ano mang bagay.

But, Jesus is now telling us something deeper about true authority. People compared his kind of authority with their scribes, men of power and authority in their time along with the priests and Pharisees who were considered experts in scriptures being learned men, highly regarded and feared. Their authority flowed only from their position and name, from the outside and not from within.

Jesus shows us today that real authority flows from within, from a person’s inner self, from one’s heart, not from designations nor positions. True authority is felt even without the titles nor any forms of externalities. True authority comes from people who “walk their talk” so to speak.

Photo by author, tourists and pilgrims at the ruins of the synagogue at Capernaum where Jesus taught, May 2017.

People of true authority “actualize” their words and their thoughts, making them a “reality” that everyone not just notices but even feels their authority. True authority creates a certain sense of aura, of positive vibes (arrive or “dating”) and a lot of mysteries that even in just reading Mark’s account of Jesus in the synagogue, we too could feel it and be astonished with the people there 2000 years ago!

What is most amazing here is that Mark did not tell us what Jesus spoke of nor what he taught nor even described how he spoke. What was so unheard of from Jesus that people and even us today are astonished with his words?

Keep in mind how Mark narrated this scene in the context of the synagogue on a sabbath – a beautiful reminder to us of Jesus continuing the Jewish tradition that had come into fulfillment in him. Recall also that at the start of Mark’s gospel After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: ”This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mk.1:14-15).

Photo by author in May 2019 of a signage at the entrance of the ruins of the synagogue in Capernaum where Jesus taught more than 2000 years ago.

In the synagogue, Jesus continued this preaching. He claimed what he proclaimed for he is in fact – his very person – is the kingdom of God who had come as we reflected last Sunday.

People felt God in him as he spoke, very similar with the experience of the chosen people in the wilderness with Moses in the first reading. There in the synagogue on that sabbath day, Mark presents to us how Jesus is indeed the “Word who became flesh” that people felt God in him because he claimed what he proclaimed. As the first reading from Deuteronomy reminds today, the surest criterion for recognizing a prophet is being a spokesperson of God like Moses now fulfilled in Jesus Christ.

We all share in this prophetic ministry of Christ when we were baptized but, are we rooted in God’s words that we speak only God’s words like Jesus?

Can we claim what we proclaim that after celebrating the Sunday Mass, people experience Christ’s authority within us when we go home and go back to work and school because we actualize, we make God real in ourselves in our words and deeds?

How sad that we – especially us your priests – speak more of our selves and of the world, making the Mass a videoke and a variety show rolled into one that God is hardly felt by the people except be entertained.

Photo from https://santoninodecebubasilica.org/chronicles/viva-pit-senor-viva-senor-santo-nino/

The second time Mark mentioned the people being amazed with Jesus in his speaking with authority in the synagogue on that sabbath day was when he exorcised a man with an unclean spirit.

In their synagogue was a man with an unclean spirit… Jesus rebuked him and… And the unclean spirit convulsed him and with a loud voice came out of him. All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee.

Mark 1:23, 25, 26-28

The surest sign of God speaking through us or anyone is when healing and repentance happen just like in the synagogue on that sabbath day. Notice how Mark recorded the words of the people about Jesus, “A new teaching with authority.”

In John’s gospel during the Last Supper we heard Jesus telling his disciples about his new command or teaching too which is to “love one another as I have loved you” (13:34).

True authority is about love and healing, kindness and compassion, mercy and forgiveness. Definitely not about subjugation nor manipulation nor use of force as we always experience from those with authority who display their powers and literally throw their weight around even amid heavy traffic with their security escorts blaring with sirens.

People were amazed at Jesus in healing the man with unclean spirit and called it a new teaching with authority because they felt God present among them because there was healing and exorcism which only God can do.

Most of all, the people in the synagogue felt God with them because Jesus was one of them unlike the scribes and other people of authority who were above them, detached from them.

The same thing is most true with us these days. Whatever authority we have is to help and comfort people, not to scare them nor burden them. We are most moved by people in authority – whether at home or in school, at work or in the community and in the church – when they are kind and approachable, caring and understanding.

Photo by author at the shore of the Lake of Galilee in Capernaum, Israel, May 2017.

Jesus teaches us today that true authority is making God present in us by offering comfort and consolation to those suffering like the poor and the weak who merely survive as they try to make ends meet daily.

True authority is being prophetic, making God and his words our very own, becoming ourselves his presence and his healing hands with our loving service to everyone, offering hope and inspiration to those down in sins and miseries.

True authority leads to salvation and liberation from sins. This begins with our communion in God through Jesus Christ in our personal and communal prayers, especially the Sunday Mass.

We are all blessed with the same kind of authority of Jesus Christ. Let us claim it by being free from all anxieties in this life (second reading) by joining Jesus in his journeys like the four disciples with him in the synagogue in Capernaum. Amen. Have a blessed week ahead.

Nasaan ang pangakong maginhawang buhay, katanungan ng inter-religious groups kay PBBM

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Nanawagan ang mga lider ng iba’t ibang pananampalataya sa pamahalaan na tugunan ang patuloy na kahirapan, korapsyon, at kawalan ng pananagutan habang naghahanda ang bansa sa ikalimang State of the Nation Address (SONA) ni Pangulong Ferdinand “Bongbong” Marcos Jr. sa Hulyo 27.

Sa nagkakaisang pahayag para sa SONA ng Sambayanan 2026, sinabi ng Inter-religious Leaders’ Council for National Transformation (IRLCNT) at White Ribbon Movement (WRM) na dapat suriin ang kalagayan ng bansa batay sa tunay na karanasan ng mga Pilipino, lalo na ng mga mahihirap na patuloy na humaharap sa mataas na presyo ng bilihin at kakulangan sa oportunidad.

Binigyang-diin ng grupo na bagama’t idineklara ang Pilipinas bilang upper middle income country, nananatili pa rin ang malaking bilang ng mga pamilyang nagsasabing sila ay mahirap.

Marami ring manggagawa ang nakararanas ng mababang sahod, kawalan ng seguridad sa trabaho, at paglabag sa karapatan sa paggawa.

“Nasaan na ang pangakong maginhawang buhay, ang Bagong Pilipinas para sa bawat Pilipino? Upper middle income country na raw tayo, pero sa pinakahuling Social Weather Stations (SWS) survey, 52% ng mga pamilyang Pilipino ang nagsasabing sila’y mahirap,” pahayag ng grupo.

Ayon sa religious leaders na pinangungunahan nina Kidapawan Bishop Jose Colin Bagaforo, chairperson ng IRLCNT, at Bishop Efraim Tendero, Global Ambassador ng World Evangelical Alliance, nananatiling malaking hamon ang kalagayan ng mga magsasaka, lumalaking utang ng bansa, at kakulangan sa batayang serbisyo.

Iginiit din ng grupo na kailangang tugunan ang patuloy na banta sa mga pamayanan at kalikasan dulot ng ilang malalaking proyekto, lalo na ang mga nakaaapekto sa mga pamayanan at mga lupaing ninuno.

“Higit sa pagpapalit ng tao, kailangan ang makabuluhang pagbabago sa sistemang panlipunan. Kabilang sa aming panawagan ay ang nakabubuhay na sahod at sapat na kita, mababang buwis at presyo ng mga bilihin, de-kalidad na edukasyon, libreng serbisyong pangkalusugan, at murang pabahay,” ayon sa pahayag.

Nanawagan din ang IRLCNT at White Ribbon Movement na papanagutin ang lahat ng sangkot sa mga alegasyon ng korapsyon, kabilang ang kontrobersiya sa flood control projects.

Iginiit ng grupo na dapat mabawi ang mga pondong nawala sa kaban ng bayan at ilaan sa mga serbisyong kailangan ng mamamayan tulad ng edukasyon, kalusugan, agrikultura, pabahay, at proteksyong panlipunan.

“Kasuhan at parusahan ang lahat ng korap at abusado sa gobyerno. Bawiin ang nakaw na yaman at unahin sa pambansang badyet ang kapakanan ng mamamayan,” dagdag ng grupo.

Bilang paghahanda sa SONA ng Sambayanan 2026, hinimok ng mga lider ng iba’t ibang pananampalataya ang publiko na makiisa sa panawagan para sa mas malalim na repormang panlipunan, kabilang ang pagpapatibay ng Anti-Dynasty Law, pagbabago sa sistema ng halalan, at pagbibigay-prayoridad sa kapakanan ng mamamayan higit sa interes ng iilang makapangyarihang grupo.

Pagbabagong loob at synodality, misyon ng PCNE XII

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Iginiit ni Naval Bishop Rex Ramirez na ang tunay na layunin ng 12th Philippine Conference on the New Evangelization (PCNE XII) ay hindi lamang ang pagtalakay sa temang Sangkay o pagkakaibigan, kundi ang pagsasabuhay ng pagbabagong nakabatay sa mas malalim na pakikipag-ugnayan sa Diyos at sa kapwa.

Sa kanyang keynote address sa pagbubukas ng PCNE XII sa University of Santo Tomas Quadricentennial Pavilion, binigyang-diin ng obispo na ang pagkakaibigan ay nagsisilbing daan upang maisakatuparan ang panawagan ng Simbahan para sa patuloy na pagbabagong-loob at synodality.

“We are not gathered here simply because of the word ‘Sangkay.’ We are here because of conversion. More specifically, because of relational conversion,” ayon kay Bishop Ramirez.

Paliwanag ng obispo na ang synodality ay hindi lamang isang programa o istruktura ng Simbahan kundi isang espirituwal na paglalakbay ng patuloy na pagbabagong-loob na nagsisimula sa tunay na pakikipag-ugnayan kay Hesus.

Kinilala ni Bishop Ramirez ang hangarin ng PCNE na nagbibigay-diin sa konsepto ng pagkakaibigan bilang susi sa misyon ng ebanghelisasyon.

“I truly believe that the distinctive contribution of this 12th Philippine Conference on the New Evangelization is precisely this emphasis on the word ‘friend’ as the key to understanding relational conversion. After all, is not the New Evangelization fundamentally an invitation for each of us to renew our friendship with Jesus—and with one another?” ani ng obispo.

Binigyang-diin din ng obispo na ang unang hakbang sa tunay na pagbabago ay ang pagpapanibago ng pakikipagkaibigan kay Kristo.

“The first conversion, I would suggest, is conversion to friendship with Christ. After all, friendship with Him is a vocation,” giit ni Bishop Ramirez.

Ipinaliwanag ni Bishop Ramirez na ang pagkakaibigan kay Kristo ang pundasyon ng lahat ng relasyon sa loob ng Simbahan at ng misyong ipahayag ang Mabuting Balita.

Binanggit din ng obispo ang katuruan ni Pope Leo XIV na nagsasabing ang tunay na pagkakaibigan ay nagtataguyod ng pagkakapantay-pantay.

Ayon sa obispo, ito rin ang diwa ng isang Simbahang sinodal, kung saan kinikilala ang pantay na dignidad ng lahat ng bininyagan, anuman ang kanilang tungkulin o katayuan sa buhay.

Hamon ni Bishop Ramirez sa mga pinuno ng Simbahan na yakapin ang isang pamamaraang nakabatay sa pakikipagkapwa-tao kaysa sa pagpapairal ng kapangyarihan.

“The Church is, of course, hierarchical. Can you imagine your boss becoming your friend? That requires conversion… Friendship places people on the same level. Jesus Himself did precisely that,” giit ng obispo.

Aniya, ipinamalas mismo ni Hesus ang ganitong uri ng pamumuno nang tawagin Niya ang Kanyang mga alagad na mga kaibigan at ibinaba ang Kanyang sarili upang makasama at makihalubilo sa kanila.

Iginiit din ng obispo na ang ebanghelisasyon ay hindi lamang paghahatid ng kaalaman kundi pagbubuo ng tunay na ugnayan sa pamayanan.

“Preaching the Gospel is never simply communicating information; it is an act of friendship,” ayon pa sa obispo.

Kasabay nito, hinimok ni Bishop Ramirez ang mga mananampalataya na suriin din ang kanilang pag-unawa sa pagkakaibigan sapagkat maging ito ay nangangailangan ng pagbabagong-loob.

Hinamon ng obispo ang libu-libong delegado ng PCNE XII na isabuhay ang kanilang mga matutuhan sa pagtitipon.

“This is already the 12th Philippine Conference on the New Evangelization. Every year we gather. Every year we listen. Every year we learn. But the real question is: What are we going to do after this conference?… Don’t postpone action. Live it,” hamon ni Bishop Ramirez.

Binigyang-diin pa ni Bishop Ramirez na ang paglalakbay ng bawat Kristiyano ay hindi dapat isagawa nang nag-iisa kundi sa pakikipagkaibigan at pakikipaglakbay sa kapwa.

“The Christian journey is never meant to be walked alone. We need companions who encourage us, strengthen us, correct us, and accompany us. That is also the vision of a synodal Church—a Church that journeys together,” aniya.

Ginanap ang PCNE 12 sa University of Santo Tomas sa temang “Sangkay: Called to Be Friends in Christ”, na layong palalimin ang diwa ng pagkakaibigan bilang daan tungo sa pagbabagong-loob, sa misyon, at sa pagbuo ng isang higit na sinodal na Simbahang Katolika sa Pilipinas.

Tutulan ang mining exploration sa Giporlos at Balangiga, panawagan ng Diocese of Borongan sa lokal na pamahalaan

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Nanawagan ang Diocese of Borongan sa mga lokal na pamahalaan ng Giporlos at Balangiga sa Eastern Samar na magpasa ng mga resolusyong tumututol sa mga aktibidad ng pagmimina kasunod ng pag-apruba ng Mines and Geosciences Bureau (MGB) sa isang exploration permit sa dalawang bayan.

Sa pastoral position statement ng Borongan Diocesan Commission on Social Action–Justice and Peace (DCSA-JP), na inendorso ng Samar Island Partnership for Peace and Development (SIPPAD), sinabi ng diyosesis na bagama’t para lamang sa mineral exploration ang ipinagkaloob na permit na sumasaklaw sa humigit-kumulang 902.99 ektarya sa Giporlos at Balangiga, maaari itong maging unang hakbang tungo sa aktuwal na pagmimina.

“While the permit authorizes mineral exploration—not commercial mining—it marks the beginning of a process that may lead to mineral extraction. This makes it both timely and necessary for our communities and local government units to discern and express their position,” ayon sa Borongan DSCA-JP.

Binigyang-diin ng diyosesis na ang pangangalaga sa kalikasan ay isang moral na pananagutan at hindi dapat maisantabi ang kapakanan ng tao at ng mga susunod na henerasyon kapalit ng mga pangakong pang-ekonomiya.

Ayon pa sa pahayag, paulit-ulit nang napatunayan sa Samar ang mga panganib na kaakibat ng pagmimina batay sa karanasan ng mga pamayanan sa Bagacay, Homonhon Island, Manicani Island, at iba pang lugar na naapektuhan ng pagmimina at mineral exploration.

Kabilang sa mga posibleng epekto nito ang pagkasira ng kagubatan at watershed, kontaminasyon ng mga ilog at karagatan, pagkawala ng sakahan at pangisdaan, pagtaas ng panganib ng pagbaha, pagguho ng lupa, gayundin ang pagkakaroon ng hidwaan sa mga komunidad.

“Learning from the experiences of Bagacay, Homonhon, and Manicani, we believe that protecting our environment today is an act of justice for present and future generations,” ayon sa diyosesis.

Binigyang-diin ng Diocese of Borongan ang mahalaga ang pangangalaga sa likas na yaman ng Eastern Samar bilang panangga laban sa kalamidad at mahalagang pinagkukunan ng kabuhayan ng mga mamamayan.

Dahil dito, hinimok ng diyosesis ang mga Sangguniang Bayan ng Giporlos at Balangiga, gayundin ang mga barangay, na magpasa ng mga resolusyong tututol sa pagmimina upang mapangalagaan ang kalikasan at kapakanan ng mga susunod na henerasyon.

Nanawagan din ang simbahan sa iba’t ibang sektor na magkaisa sa pagsusulong ng kaunlarang kumikilala sa dignidad ng tao, pangangalaga sa sangnilikha, at kabutihang panlahat.

“The Diocese of Borongan remains steadfast in promoting peace, justice, and responsible stewardship of our common home,” saad ng diyosesis.

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