Christmas is “manifesting” Christ

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The Lord Is My Chef Christmas Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Epiphany of the Lord, 08 January 2023
Isaiah 60:1-6 ><}}}}*> Ephesians 3:2-3, 5-6 ><}}}}*> Matthew 2:1-12

Still, a blessed Christmas to everyone! As I have been telling you, let us continue greeting one another with a Merry Christmas for it is still the Christmas Season. Forget those happy new year greetings. Insist on Merry Christmas especially today when our celebration reminds us that Christmas is manifesting, showing Jesus Christ!

In fact, our celebration today is a high point of Christmas – even the Christmas in some parts of Europe, the US and even the Philippines. As a result, so much focus have been given on the magi that we forget the very essence of Epiphany is Jesus Christ – not the names of the magi nor their gifts nor their number.

From the Greek word epiphanes that means “manifestation”, the Epiphany of the Lord celebrates the discovery of Jesus by the foreigners known as magi from the East, learned men who were seeking the truth. In discovering Jesus, he was made known to all the world as the Savior and the King of Kings.

It is very interesting that what we have we heard proclaimed in the gospel today is the first conversation ever recorded by Matthew in his account that was uttered by the magi searching for Jesus:

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.”

Matthew 2:1-2

That spoken question by the magi which stirred the whole of Jerusalem and bothered even King Herod – “Where is the newborn king of the Jews? – is a theme that resonates throughout Matthew’s gospel because in the Jewish thought, God is their only king. King for them is more than a political ruler but a manifestation or reflection of the face of God who alone is the king of the universe.

Matthew is teaching us something very important in recording the first conversation spoken in his gospel account was by the magi asking “where is the newborn king of the Jews” to remind us that every day, it is Jesus Christ whom we must seek first in our lives, in our prayers, especially in the scriptures.

Upon waking up in the morning, what is the very first thing you do – check on your cellphone for messages? turn on the radio or TV or laptop? What or who do you look for first thing in the morning? Do you at least light a candle on a little altar in your room to pray the Morning Offering or meditate on the scriptures of the day?

The person(s) or things that we immediately focus upon waking up indicate very much the persons or things that rule us daily. See how the magi from the east were seriously seeking Jesus Christ by daring to ask even King Herod about the newborn king of the Jews! Don’t you find that funny considering that the magi were regarded as men of wisdom but dared to inquire and trouble Herod with that question? Were they insulting Herod?

Definitely not. They were just sincerely searching for the true King of all!

That is the essential point in Matthew’s telling us of the magi searching for Jesus: the experts of Jerusalem knew where their newborn king was born based on the scriptures but they never bothered to look for him! Many times we are guilty like them when God is just in our head as an idea or a concept but not a reality in our life.

Next to assiduously seeking Christ, I love to reflect on that aspect of these wise men asking (with sarcasm?) King Herod where is the newborn king of the Jews: the magi must have noticed and felt King Herod was not a true king after all in the Jewish thought and tradition. They must have heard and personally proven upon meeting him that he was indeed ruthless and evil when he ordered the massacre of all boys two years old and below in Bethlehem and vicinity after they have left by going through a different route.

See how Matthew as well as the other gospel writers showed in their accounts the kindness and goodness of Jesus in healing the sick, forgiving the sinners, teaching and guiding the people who were so lost. When we pray the gospel accounts, what we find and experience is the immense love and mercy of God through Jesus Christ. He is rightly called the face of the unseen God – so gentle, so loving, so humble, so merciful. Because of Jesus, we were able to have a glimpse and experience of the great love of this God Jesus taught us to call as Father. That is why at his crucifixion we saw Jesus hailed as truly the “King of the Jews, truly the Son of God” (Mt. 27:37, 54) because he manifested God’s love and holiness, compassion and mercy, kindness and care.

This is the essence of the Epiphany. It was not just the discovery of Jesus by the magi nor his manifestation to all the nations but most of all, the making known of God’s goodness when like the magi who “departed for their country by another way” (Mt.2:12), we change our ways to become icons of Jesus Christ.

Don’t worry; it is a lifelong process. The magi saw Jesus as a child, not as an infant anymore because of their long journey. What matters is that like them, we never stop persevering in following and manifesting Jesus in our lives.

Perhaps this Sunday, we must examine ourselves in the way we deal with other people especially in our family and in our office or school, especially in our parish and community: do we reflect the Kingship of Jesus Christ or that of the world like Herod in our lives?

This Solemnity of the Epiphany is inviting us not just to seek Christ our King but most of all, to manifest Christ’s Kingship based on loving service to others. That is the best gift we can offer Jesus, our very gift of selves just like him. Let us pray:

Dearest Lord Jesus Christ:
let me search you always in my life,
in my prayers,
among the people I meet,
in the Sacraments;
most of all, 
let me manifest you Jesus
not only my words and thoughts
but most of all in my daily living,
in my actions
of loving service to others
especially the sick and lowly,
the marginalized and misunderstood;
let me be your light, O Lord,
to guide people in darkness of sin
and ignorance and indifference;
most of all, let me reveal like St. Paul
your mystery of love and salvation
to the many among us who have turned
away from you,
seeking to follow and imitate
King Herod in his ruthless ways
of control and too much pride.
Amen.

Walang saysay ang kayamanan kung nawawala ang kaluluwa-Archbishop Uy

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Nagpaalala si Cebu Archbishop Alberto Uy sa mga mananampalataya na ang tagumpay ay biyaya, subalit hindi dapat makamit kapalit ng pamilya, katapatan at ugnayan sa Diyos.

Sa kanyang pagninilay sa Ebanghelyo ni San Mateo, sinabi ng arsobispo na walang saysay ang pagkakaroon ng maraming salapi at ari-arian kung mawawala naman ang ating kaluluwa.

“My dear brothers and sisters, success is a blessing—but not if it costs us our soul,” ayon kay Archbishop Uy.

Ayon sa pastol ng simbahan hindi masama ang magsikap, magtrabaho at mangarap para sa magandang buhay, subalit mahalagang tiyakin na hindi dapat nakakalimutan ang pamilya, ang kapwa at ang Diyos.

“Jesus is not saying that success is bad. He is not against hard work, business, or earning a living. On the contrary, He wants us to use our talents well and provide for our families,” ayon sa pagninilay ni Archbishop Uy sa facebook post ng Archdiocese of Cebu

Paalala pa ni Archbishop Uy, darating ang panahon na maiiwan natin ang ating pera, ari-arian, posisyon at mga tagumpay.

Ang tunay na kayamanan ay ang pagmamahal na naibigay, mga taong natulungan at ang katapatan sa Diyos.

Kaya hinikayat niya ang lahat na magsikap at gamitin nang mabuti ang kanilang mga talento, ngunit huwag hayaang ang pera at tagumpay ang mangibabaw sa ating buhay.

Paalala pa ng arsobispo, “We are all just passing through this world. This life is not our final destination. If we spend all our time collecting things that cannot last, we may forget to seek the One who lasts forever.”

Sinabi ni Archbishop Uy na ang pinakamahalagang tagumpay ay ang buhay na puno ng pagmamahal at nananatiling tapat kay Kristo.

Pagiging ganap na diyosesis ng Calapan, isang malaking hamon at pananagutan

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Nanindigan si Calapan Bishop Moises Cuevas na ang pagiging ganap na diyosesis ay hindi simpleng pagkilala sa paglago ng lokal na simbahan kundi pagtanggap sa mas malaking hamon at pananagutang ipagpatuloy ang misyong sinimulan ng mga naunang misyonero.

Sa kanyang pagninilay sa Misa para sa canonical erection ng Diocese of Calapan nitong August 7 sa Calapan Cathedral, sinabi ng unang obispo ng diyosesis na ang bagong katayuan ng lokal na Simbahan ng Oriental Mindoro ay bunga ng mahabang kasaysayan ng pananampalataya at paglilingkod.

“Ganap na natin itong minana. Minana natin ang sakripisyo ng mga misyonero. Minana natin ang pawis ng mga katekista. Minana natin ang mga panalangin ng mga lolo at lola. Minana natin ang katatagan at kababaang-loob ng mga Mangyan. Minana natin ang paglilingkod ng mga pari, madre, at mga layko. Mga kapatid, ang mana ay isang misyon. Ang mina ay misyon,” ayon kay Bishop Cuevas.

Ayon sa obispo, ang pag-angat ng Apostolic Vicariate of Calapan bilang isang ganap na diyosesis ay nangangahulugang mas malawak na pagpapalawak at pagpapaigting ng misyon ni Kristo sa Mindoro.

“Tayo ay naging diyosesis upang lalo pang palawakin ang misyon ni Kristo—palalimin ang pananampalataya; paglingkuran ang mahihirap; ihain ang kabataan; samahan ang mga Mangyan; ipagtanggol ang dignidad ng bawat tao at ng pamilya; itaguyod ang katarungan at kapayapaan; at pangalagaan ang ating iisang tahanan,” giit ni Bishop Cuevas.

Sinariwa rin ng obispo ang tala sa diary ni Bishop William Duschak, SVD noong 1962, kung saan isinulat niya ang katagang “Auf dem Weg zum Bistum Mindoro” o “On the way to the Diocese of Mindoro” na aniya’y sa kasalukuyan ay ganap nang natupad makalipas ang mahigit anim na dekada.

Ipinaliwanag din ng obispo na higit pa sa pinagmulan ng pangalang Mina de Oro ang tunay na kayamanan ng Mindoro.

“Maliwanag po sa ating mga pagbasa, at maging sa diary ni Bishop Duschak na ang tunay na ginto ng Mindoro ay ang Espiritu Santo na patuloy na kumikilos sa sambayanang ito,” ani Bishop Cuevas.

Kasabay nito, hinimok ng pastol ang mga pari, mga relihiyoso at mga layko na pangalagaan at panatilihin ang pagbubuklod bilang mga mananampalataya.

“Huwag nating hayaang magkawatak-watak tayo. Huwag nating sirain ang pagkakaisang binigkis ng Espiritu Santo,” paalala ng obispo.

Sa kasaysayan, nagsimula ang Kristiyanismo sa isla noong 1600s sa pamamagitan ng pagmimisyon ng mga Augustinian, Franciscan, Jesuit, Recollect, at SVD.

1936 nang maging Apostolic Prefecture, 1961 nang maging Apostolic Vicariate, at makalipas ang 75 taon ay ganap na itong naging diyosesis.
Isa sa mga tanyang na misyonerong naglingkod sa diyosesis si San Ezekiel Moreno na naging kura paroko ng Sto Nino Church o ang kasalukuyang cathedral ng diyosesis.

Sa kasalukuyan, mayroong 40 parokya ang diyosesis at isang personal parish na nakatuon sa paglilingkod sa mga katutubong Mangyan sa lugar.
Sa kabuuang populasyon ng lalawigan na halos isang milyon, mahigit sa 800,000 dito ay mga Katoliko.

Pinangunahan ni Papal Nuncio to the Philippines Archbishop Charles Brown ang pagluklok kay Bishop Cuevas bilang kauna-unahang obispo ng diyosesis, katuwang si Lipa Archbishop Gilbert Garcera, pangulo ng Catholic Bishops’ Conference of the Philippines.

Mahigit sa 30 obispo mula sa iba’t ibang diyosesis sa bansa ang dumalo sa pagtitipon kasama si Manila Archbishop Jose Cardinal Advincula.

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