Jesus crossed seas & streets to lead us to the side of life, again & again…

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The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirteenth Sunday in Ordinary Time, Cycle B, 30 June 2024
Wisdom 1:13-15, 2:23-24 ><}}}}*> 2 Corinthians 8:7, 9, 13-15 ><}}}}*> Mark 5:21-43
August 20, 2021 frontpage photo of the Philippine Daily Inquirer at the height of COVID-19 pandemic.

Ayoung brother-priest recently interviewed me about my ministry as chaplain in a university and a hospital, inquiring about its similarities and differences with a parish assignment, difficulties and challenges. I told him first, it is the priesthood, an answer to the call of Jesus Christ to serve. How? By reminding the people I serve that we are still humans – that it is good and normal to fail and get disappointed, to get sick and be not well in life.

As a chaplain, my ministry involves the hospitality of Jesus Christ like in our gospel today, that is, to welcome everyone especially those who are sick and troubled to experience God’s love and mercy, healing and salvation. It is a ministry of accompanying, of journeying with those who have to “cross” so often the turbulent sea of life, of opening their eyes and hearts to faith in God.

When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.” He went off with him, nd a large crowd followed him and pressed upon him (Mark 5:21-24).

Photo by author, Lake of Galilee, Israel, May 2019.

Ilove that little detail Mark mentioned in today’s gospel, of how Jesus “had crossed again” the Lake of Galilee. That’s what Jesus had done when He crossed from heaven to earth to lead us cross from here to eternity. And Jesus keeps on crossing the sea and the streets with us to get to the side of life with its fullness in heaven.

In this long gospel, we see how Jesus crossed again and again for the worried father, the sickly widow along the way, and the dead daughter. Here we find Jesus welcoming us, our humanity with all its weaknesses and imperfections. That first act of Jesus of coming with Jairus to his home in itself was the start of the healing process. That is the hospitality of Jesus.

From the Latin word hospis which means to welcome, it is the origin of the English terms hospitality and hospital. Both terms are so trending today as the most in demand careers are those in the hospitality business of hotels and travels and in the hospital care system following the pandemic.

Medical professionals during the time of Jesus were very rare that most people have no other recourse but to muster all their faith for healing and well-being. Sickness and death were so negative for them, seen at its worst as a punishment from God for sins committed. That context makes our gospel scene this Sunday so uplifting because Mark shows us Jesus came to bring healing and life to us humans who are frail and weak, even dead to sin!

We know this story of double healing by Jesus, of the hemorrhaging woman who touched His clothes that right away stopped her bleeding and of Jairus’ daughter raised from the dead after taking her hand, telling her to arise, “Talitha koum”.

In both instances, we first experience Christ’s hospitality, of how Jesus right away made those afflicted welcomed. Blessed are those with family and friends, even total strangers hospitable enough to encourage the sock and troubled among us to hold on to their faith when life’s too difficult and rough, to keep on hoping for the best and to believe in love when all is dark. The sad truth is, many were lost not really in their battles with diseases and trials but with no one on their side to support and encourage them during their trying moments.

Today, Jesus is inviting us to keep on crossing the seas and streets of life, to bring Him with those finding difficult or terrifying to cross to the side of life of grace, of acceptance, and of forgiveness as the world has become so perfectionist and unrealistic.

Of course, the woman and the daughter as well as all the others healed and brought back to life by Jesus eventually died later in life; our whole life is an unceasing struggle against the relentless assaults of diseases and death that have become more violent and insidious. Surely, we shall all die one day.

What makes the difference is the faith we have in Jesus who had come to bring salvation, healing and life to the world, more than our physical well-being. See how in every healing Jesus would engage us first into a personal encounter with Him with His eyes full of mercy and tenderness, touching and raising up those sick and dead before saying the words “arise” or “be opened” finished off with the most unique of all, “your faith has saved you”.

Photo by author, 2023.

Only faith will enable us to understand these cures and resurrections worked by Jesus. It was the same thing He had asked us with the disciples during the storm in the middle of the sea (or lake).

Let us have that welcoming spirit or hospitality of Jesus with others too! We may not have His actual powers of healing but we can be the extensions of Him by first being hospitable, welcoming those in distress especially. Since Friday, I have felt the Lord telling me to speak more about encouragement. In telling us these story of Jesus bringing back to life the daughter of Jairus sandwiched with the healing of the hemorrhaging woman along the way, Mark was encouraging the persecuted Christians of his time and us today to be hospitable with one another going through many trials in life. People actually come to us not really for help nor solutions to their problems but simply to be welcomed and encouraged in what they were going through.

The first reading clearly tells us that death and sickness were not from God but from the devil. Only good things come from God – including us! Though sin had thwarted the beautiful plan of God in the beginning, right away after the fall He promised salvation in Christ who became poor to make us rich in life with love and mercy in Him.

your abundance at the present time should supply their needs, so that their abundance may also supply your needs, that there may be equality. As it is written: “Whoever had much did not have more, and whoever had little did not have less” (2 Corinthians 8:14-15).

Photo by author, Anvaya in Morong, Bataan 17 June 2024.

St. Paul was in prison, thanking the Corinthians for their hospitality and generosity in providing for his needs. He was reminding them and us too that every hospitality and generosity we do must be rooted in Christ.

We in the church are always accused of so many collections, and rightly so. These collections get to their nerves not because of the money they have to give but the sheer lack of Jesus! They could hardly feel nor find Jesus as the reason and essence not only for their generosity but most especially in the Mass celebration. How sad when priests are demanding of the people’s generosity when they lack the hospitality of Jesus. People are most generous, both the rich and the poor alike, when their pastor are hospitable like Christ, when they feel the parish as a community with Jesus always leading them to cross every street, every sea of trials and challenges.

Last Sunday, the gospel reminded us how Jesus silently journeys with us even in turbulent seas, asking us to have faith and trust in His powers. This Sunday, the gospel reminds us that we become the presence of Christ in helping people cross the seas and the streets of sickness even of death. Can we? Let us pray:

Lord Jesus,
teach us to have 
your courage to believe and trust
You in crossing stormy seas;
teach us too to be warm and
hospitable with the many people
we meet while crossing busy
streets, those who are sick
and "dead" to life and living;
let us be your silent presence,
encouraging, consoling, uplifting
those with sagging spirits
to experience your healing and life
in our loving service in You.
Amen.

Nasaan ang pangakong maginhawang buhay, katanungan ng inter-religious groups kay PBBM

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Nanawagan ang mga lider ng iba’t ibang pananampalataya sa pamahalaan na tugunan ang patuloy na kahirapan, korapsyon, at kawalan ng pananagutan habang naghahanda ang bansa sa ikalimang State of the Nation Address (SONA) ni Pangulong Ferdinand “Bongbong” Marcos Jr. sa Hulyo 27.

Sa nagkakaisang pahayag para sa SONA ng Sambayanan 2026, sinabi ng Inter-religious Leaders’ Council for National Transformation (IRLCNT) at White Ribbon Movement (WRM) na dapat suriin ang kalagayan ng bansa batay sa tunay na karanasan ng mga Pilipino, lalo na ng mga mahihirap na patuloy na humaharap sa mataas na presyo ng bilihin at kakulangan sa oportunidad.

Binigyang-diin ng grupo na bagama’t idineklara ang Pilipinas bilang upper middle income country, nananatili pa rin ang malaking bilang ng mga pamilyang nagsasabing sila ay mahirap.

Marami ring manggagawa ang nakararanas ng mababang sahod, kawalan ng seguridad sa trabaho, at paglabag sa karapatan sa paggawa.

“Nasaan na ang pangakong maginhawang buhay, ang Bagong Pilipinas para sa bawat Pilipino? Upper middle income country na raw tayo, pero sa pinakahuling Social Weather Stations (SWS) survey, 52% ng mga pamilyang Pilipino ang nagsasabing sila’y mahirap,” pahayag ng grupo.

Ayon sa religious leaders na pinangungunahan nina Kidapawan Bishop Jose Colin Bagaforo, chairperson ng IRLCNT, at Bishop Efraim Tendero, Global Ambassador ng World Evangelical Alliance, nananatiling malaking hamon ang kalagayan ng mga magsasaka, lumalaking utang ng bansa, at kakulangan sa batayang serbisyo.

Iginiit din ng grupo na kailangang tugunan ang patuloy na banta sa mga pamayanan at kalikasan dulot ng ilang malalaking proyekto, lalo na ang mga nakaaapekto sa mga pamayanan at mga lupaing ninuno.

“Higit sa pagpapalit ng tao, kailangan ang makabuluhang pagbabago sa sistemang panlipunan. Kabilang sa aming panawagan ay ang nakabubuhay na sahod at sapat na kita, mababang buwis at presyo ng mga bilihin, de-kalidad na edukasyon, libreng serbisyong pangkalusugan, at murang pabahay,” ayon sa pahayag.

Nanawagan din ang IRLCNT at White Ribbon Movement na papanagutin ang lahat ng sangkot sa mga alegasyon ng korapsyon, kabilang ang kontrobersiya sa flood control projects.

Iginiit ng grupo na dapat mabawi ang mga pondong nawala sa kaban ng bayan at ilaan sa mga serbisyong kailangan ng mamamayan tulad ng edukasyon, kalusugan, agrikultura, pabahay, at proteksyong panlipunan.

“Kasuhan at parusahan ang lahat ng korap at abusado sa gobyerno. Bawiin ang nakaw na yaman at unahin sa pambansang badyet ang kapakanan ng mamamayan,” dagdag ng grupo.

Bilang paghahanda sa SONA ng Sambayanan 2026, hinimok ng mga lider ng iba’t ibang pananampalataya ang publiko na makiisa sa panawagan para sa mas malalim na repormang panlipunan, kabilang ang pagpapatibay ng Anti-Dynasty Law, pagbabago sa sistema ng halalan, at pagbibigay-prayoridad sa kapakanan ng mamamayan higit sa interes ng iilang makapangyarihang grupo.

Pagbabagong loob at synodality, misyon ng PCNE XII

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Iginiit ni Naval Bishop Rex Ramirez na ang tunay na layunin ng 12th Philippine Conference on the New Evangelization (PCNE XII) ay hindi lamang ang pagtalakay sa temang Sangkay o pagkakaibigan, kundi ang pagsasabuhay ng pagbabagong nakabatay sa mas malalim na pakikipag-ugnayan sa Diyos at sa kapwa.

Sa kanyang keynote address sa pagbubukas ng PCNE XII sa University of Santo Tomas Quadricentennial Pavilion, binigyang-diin ng obispo na ang pagkakaibigan ay nagsisilbing daan upang maisakatuparan ang panawagan ng Simbahan para sa patuloy na pagbabagong-loob at synodality.

“We are not gathered here simply because of the word ‘Sangkay.’ We are here because of conversion. More specifically, because of relational conversion,” ayon kay Bishop Ramirez.

Paliwanag ng obispo na ang synodality ay hindi lamang isang programa o istruktura ng Simbahan kundi isang espirituwal na paglalakbay ng patuloy na pagbabagong-loob na nagsisimula sa tunay na pakikipag-ugnayan kay Hesus.

Kinilala ni Bishop Ramirez ang hangarin ng PCNE na nagbibigay-diin sa konsepto ng pagkakaibigan bilang susi sa misyon ng ebanghelisasyon.

“I truly believe that the distinctive contribution of this 12th Philippine Conference on the New Evangelization is precisely this emphasis on the word ‘friend’ as the key to understanding relational conversion. After all, is not the New Evangelization fundamentally an invitation for each of us to renew our friendship with Jesus—and with one another?” ani ng obispo.

Binigyang-diin din ng obispo na ang unang hakbang sa tunay na pagbabago ay ang pagpapanibago ng pakikipagkaibigan kay Kristo.

“The first conversion, I would suggest, is conversion to friendship with Christ. After all, friendship with Him is a vocation,” giit ni Bishop Ramirez.

Ipinaliwanag ni Bishop Ramirez na ang pagkakaibigan kay Kristo ang pundasyon ng lahat ng relasyon sa loob ng Simbahan at ng misyong ipahayag ang Mabuting Balita.

Binanggit din ng obispo ang katuruan ni Pope Leo XIV na nagsasabing ang tunay na pagkakaibigan ay nagtataguyod ng pagkakapantay-pantay.

Ayon sa obispo, ito rin ang diwa ng isang Simbahang sinodal, kung saan kinikilala ang pantay na dignidad ng lahat ng bininyagan, anuman ang kanilang tungkulin o katayuan sa buhay.

Hamon ni Bishop Ramirez sa mga pinuno ng Simbahan na yakapin ang isang pamamaraang nakabatay sa pakikipagkapwa-tao kaysa sa pagpapairal ng kapangyarihan.

“The Church is, of course, hierarchical. Can you imagine your boss becoming your friend? That requires conversion… Friendship places people on the same level. Jesus Himself did precisely that,” giit ng obispo.

Aniya, ipinamalas mismo ni Hesus ang ganitong uri ng pamumuno nang tawagin Niya ang Kanyang mga alagad na mga kaibigan at ibinaba ang Kanyang sarili upang makasama at makihalubilo sa kanila.

Iginiit din ng obispo na ang ebanghelisasyon ay hindi lamang paghahatid ng kaalaman kundi pagbubuo ng tunay na ugnayan sa pamayanan.

“Preaching the Gospel is never simply communicating information; it is an act of friendship,” ayon pa sa obispo.

Kasabay nito, hinimok ni Bishop Ramirez ang mga mananampalataya na suriin din ang kanilang pag-unawa sa pagkakaibigan sapagkat maging ito ay nangangailangan ng pagbabagong-loob.

Hinamon ng obispo ang libu-libong delegado ng PCNE XII na isabuhay ang kanilang mga matutuhan sa pagtitipon.

“This is already the 12th Philippine Conference on the New Evangelization. Every year we gather. Every year we listen. Every year we learn. But the real question is: What are we going to do after this conference?… Don’t postpone action. Live it,” hamon ni Bishop Ramirez.

Binigyang-diin pa ni Bishop Ramirez na ang paglalakbay ng bawat Kristiyano ay hindi dapat isagawa nang nag-iisa kundi sa pakikipagkaibigan at pakikipaglakbay sa kapwa.

“The Christian journey is never meant to be walked alone. We need companions who encourage us, strengthen us, correct us, and accompany us. That is also the vision of a synodal Church—a Church that journeys together,” aniya.

Ginanap ang PCNE 12 sa University of Santo Tomas sa temang “Sangkay: Called to Be Friends in Christ”, na layong palalimin ang diwa ng pagkakaibigan bilang daan tungo sa pagbabagong-loob, sa misyon, at sa pagbuo ng isang higit na sinodal na Simbahang Katolika sa Pilipinas.

Tutulan ang mining exploration sa Giporlos at Balangiga, panawagan ng Diocese of Borongan sa lokal na pamahalaan

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Nanawagan ang Diocese of Borongan sa mga lokal na pamahalaan ng Giporlos at Balangiga sa Eastern Samar na magpasa ng mga resolusyong tumututol sa mga aktibidad ng pagmimina kasunod ng pag-apruba ng Mines and Geosciences Bureau (MGB) sa isang exploration permit sa dalawang bayan.

Sa pastoral position statement ng Borongan Diocesan Commission on Social Action–Justice and Peace (DCSA-JP), na inendorso ng Samar Island Partnership for Peace and Development (SIPPAD), sinabi ng diyosesis na bagama’t para lamang sa mineral exploration ang ipinagkaloob na permit na sumasaklaw sa humigit-kumulang 902.99 ektarya sa Giporlos at Balangiga, maaari itong maging unang hakbang tungo sa aktuwal na pagmimina.

“While the permit authorizes mineral exploration—not commercial mining—it marks the beginning of a process that may lead to mineral extraction. This makes it both timely and necessary for our communities and local government units to discern and express their position,” ayon sa Borongan DSCA-JP.

Binigyang-diin ng diyosesis na ang pangangalaga sa kalikasan ay isang moral na pananagutan at hindi dapat maisantabi ang kapakanan ng tao at ng mga susunod na henerasyon kapalit ng mga pangakong pang-ekonomiya.

Ayon pa sa pahayag, paulit-ulit nang napatunayan sa Samar ang mga panganib na kaakibat ng pagmimina batay sa karanasan ng mga pamayanan sa Bagacay, Homonhon Island, Manicani Island, at iba pang lugar na naapektuhan ng pagmimina at mineral exploration.

Kabilang sa mga posibleng epekto nito ang pagkasira ng kagubatan at watershed, kontaminasyon ng mga ilog at karagatan, pagkawala ng sakahan at pangisdaan, pagtaas ng panganib ng pagbaha, pagguho ng lupa, gayundin ang pagkakaroon ng hidwaan sa mga komunidad.

“Learning from the experiences of Bagacay, Homonhon, and Manicani, we believe that protecting our environment today is an act of justice for present and future generations,” ayon sa diyosesis.

Binigyang-diin ng Diocese of Borongan ang mahalaga ang pangangalaga sa likas na yaman ng Eastern Samar bilang panangga laban sa kalamidad at mahalagang pinagkukunan ng kabuhayan ng mga mamamayan.

Dahil dito, hinimok ng diyosesis ang mga Sangguniang Bayan ng Giporlos at Balangiga, gayundin ang mga barangay, na magpasa ng mga resolusyong tututol sa pagmimina upang mapangalagaan ang kalikasan at kapakanan ng mga susunod na henerasyon.

Nanawagan din ang simbahan sa iba’t ibang sektor na magkaisa sa pagsusulong ng kaunlarang kumikilala sa dignidad ng tao, pangangalaga sa sangnilikha, at kabutihang panlahat.

“The Diocese of Borongan remains steadfast in promoting peace, justice, and responsible stewardship of our common home,” saad ng diyosesis.

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