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๐๐จ๐ง๐จ๐ซ๐ข๐ง๐ ๐ญ๐ก๐ ๐๐๐ข๐ง๐ญ ๐จ๐ ๐ญ๐ก๐ ๐๐๐ฒ: ๐ ๐๐๐๐๐จ๐ง ๐จ๐ ๐ ๐๐ข๐ญ๐ก ๐๐ง๐ ๐๐ง๐ฌ๐ฉ๐ข๐ซ๐๐ญ๐ข๐จ๐ง
๐๐จ๐ฏ๐๐ฆ๐๐๐ซ ๐๐ โข ๐๐ซ๐๐ฌ๐๐ง๐ญ๐๐ญ๐ข๐จ๐ง ๐จ๐ ๐ญ๐ก๐ ๐๐ฅ๐๐ฌ๐ฌ๐๐ ๐๐ข๐ซ๐ ๐ข๐ง ๐๐๐ซ๐ฒ
๐ ๐๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐
Maryโs presentation was celebrated in Jerusalem in the sixth century. A church was built there in honor of this mystery. The Eastern Church was more interested in the feast, but it does appear in the West in the 11th century. Although the feast at times disappeared from the calendar, in the 16th century it became a feast of the universal Church.
As with Maryโs birth, we read of Maryโs presentation in the temple only in apocryphal literature. In what is recognized as an unhistorical account, the Protoevangelium of James tells us that Anna and Joachim offered Mary to God in the Temple when she was 3 years old. This was to carry out a promise made to God when Anna was still childless.
Though it cannot be proven historically, Maryโs presentation has an important theological purpose. It continues the impact of the feasts of the Immaculate Conception and of the birth of Mary. It emphasizes that the holiness conferred on Mary from the beginning of her life on earth continued through her early childhood and beyond.
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๐๐ด ๐ธ๐ฆ ๐ท๐ฆ๐ฏ๐ฆ๐ณ๐ข๐ต๐ฆ ๐ต๐ฉ๐ฆ ๐จ๐ญ๐ฐ๐ณ๐ช๐ฐ๐ถ๐ด ๐ฎ๐ฆ๐ฎ๐ฐ๐ณ๐บ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ฎ๐ฐ๐ด๐ต ๐ฉ๐ฐ๐ญ๐บ ๐๐ช๐ณ๐จ๐ช๐ฏ ๐๐ข๐ณ๐บ, ๐จ๐ณ๐ข๐ฏ๐ต, ๐ธ๐ฆ ๐ฑ๐ณ๐ข๐บ, ๐ ๐๐ฐ๐ณ๐ฅ, ๐ต๐ฉ๐ณ๐ฐ๐ถ๐จ๐ฉ ๐ฉ๐ฆ๐ณ ๐ช๐ฏ๐ต๐ฆ๐ณ๐ค๐ฆ๐ด๐ด๐ช๐ฐ๐ฏ, ๐ต๐ฉ๐ข๐ต ๐ธ๐ฆ, ๐ต๐ฐ๐ฐ, ๐ฎ๐ข๐บ ๐ฎ๐ฆ๐ณ๐ช๐ต ๐ต๐ฐ ๐ณ๐ฆ๐ค๐ฆ๐ช๐ท๐ฆ ๐ง๐ณ๐ฐ๐ฎ ๐ต๐ฉ๐ฆ ๐ง๐ถ๐ญ๐ญ๐ฏ๐ฆ๐ด๐ด ๐ฐ๐ง ๐บ๐ฐ๐ถ๐ณ ๐จ๐ณ๐ข๐ค๐ฆ. ๐๐ฉ๐ณ๐ฐ๐ถ๐จ๐ฉ ๐ฐ๐ถ๐ณ ๐๐ฐ๐ณ๐ฅ ๐๐ฆ๐ด๐ถ๐ด ๐๐ฉ๐ณ๐ช๐ด๐ต, ๐บ๐ฐ๐ถ๐ณ ๐๐ฐ๐ฏ, ๐ธ๐ฉ๐ฐ ๐ญ๐ช๐ท๐ฆ๐ด ๐ข๐ฏ๐ฅ ๐ณ๐ฆ๐ช๐จ๐ฏ๐ด ๐ธ๐ช๐ต๐ฉ ๐บ๐ฐ๐ถ ๐ช๐ฏ ๐ต๐ฉ๐ฆ ๐ถ๐ฏ๐ช๐ต๐บ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ฐ๐ญ๐บ ๐๐ฑ๐ช๐ณ๐ช๐ต, ๐ฐ๐ฏ๐ฆ ๐๐ฐ๐ฅ, ๐ง๐ฐ๐ณ ๐ฆ๐ท๐ฆ๐ณ ๐ข๐ฏ๐ฅ ๐ฆ๐ท๐ฆ๐ณ.





