Rev. Fr. Jerico Habunal
Wednesday, November 4, 2026 8:52 am
106 total reads
Gospel Reading for November 04, 2026 – Luke 14: 25-33
PREREQUISITE
Great crowds were traveling with Jesus, and he turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple.
Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, ‘This one began to build but did not have the resources to finish.’ Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms.
In the same way, everyone of you who does not renounce all his possessions cannot be my disciple.”
————
When we decide to follow Jesus, we have to understand what it entails and whether we are truly willing to follow him. This is because following Jesus may require us to detach ourselves from relationships and things we hold dear, especially when those we love, even members of our own family, do not agree with his teachings.
The teachings of Jesus are very clear in their demands, leaving no room for compromising our commitment to God. What Jesus made very clear is the PREREQUISITE of discipleship: taking up our cross. Taking up our cross may seem to be a tall order, but when we look deeply into life, we will realize that suffering and difficulties are part of our earthly journey. Accepting our cross means facing them with faith and perseverance rather than allowing them to turn us away from Jesus and the chance of attaining eternity in peace, forever free from suffering.
Much of the suffering in the world is caused by sin. The refusal of some people to follow the Laws of God can seriously affect innocent others, just as conflicts and wars cause suffering and collateral damage to people who have nothing to do with them.
Taking up our cross and following Jesus also means helping ease the burdens of those who suffer, through the kindness and compassion we extend to them. It means not only accepting the sacrifices that come with following Jesus but also being willing to help others carry their crosses.
Lord Jesus, help us take up our cross and follow you through eternity!
Rev. Fr. Anton CT Pascual
Wednesday, November 4, 2026 7:00 am
5,619 total reads
Mga Kapanalig, mahigit isang taon na mula nang mabunyag ang iskandalo sa mga palpak at pekeng flood control projects. May mga inaresto at sinampahan na ng kaso, pero patuloy pa rin ang paghahanap ng ganap na pananagutan.
Hindi pa nga natutuldukan ang usaping ito, may mga kuwestiyonableng proyekto na naman sa 2027 national budget na nagpapahiwatig na posibleng maulit ang mga anomalya ng nakaraan. Dagdag sa mga multipurpose buildings (na tinalakay natin kahapon) ang mga farm-to-market roads na ang nakatalang coordinates o lokasyon ay tumuturo sa dagat. Halimbawa, may mga proyekto sa Nueva Ecija na ang coordinates ay nasa karagatan ng Philippine Rise. Ang mga proyekto sa Cebu naman ay nakaturo sa Celebes Sea na nasa timog ng Mindanao. Ang coordinates naman ng mga proyekto sa Quezon ay lumilitaw sa dagat malapit sa Brunei.
Iginiit ng mga kongresista na dumaan sa tamang proseso ng beripikasyon ang mga proyekto at maaaring pagkakamali lamang sa pag-encode ang mga maling coordinates. Una nang sinabi ng People’s Budget Coalition, na nagsiwalat ng mga impormasyong ito, na hindi nila pinararatangan ang mga mambabatas ng katiwalian. Pero ang tanong ng grupo na tanong din natin: Kung masusing nasuri ang budget ng mga ahensyang magtatayo ng mga farm-to-market roads na ito, bakit nakalusot ang ganitong mga typographical error? Kung tunay na maayos ang proseso gaya ng iginigiit ng mga kongresista, dapat nakikita ito sa tama at kumpletong dokumentasyon, hindi lamang sa mga paliwanag matapos mabunyag ang problema.
Kung ganito na nga ang ating nakikita sa mga proyektong may dokumentasyon, lalong nakababahala ang halos 7,000 na proyektong walang malinaw na impormasyon. Lalo nitong nililimitahan ang kakayahan ng publiko na busisiin kung saan at paano gagastusin ang bilyun-bilyong pisong pondo. Kung walang dokumentong mapagbabatayan, hindi matutukoy ang mga kahina-hinalang detalye, hindi maituturo ang mga pagkakamali sa pag-encode, at hindi mahihingi ang paglilinaw bago pa tuluyang maaprubahan ang pondo.
Hindi kailangang patunayang may katiwalian na bago humingi ng paliwanag. Bahagi ng pananagutan ng pamahalaan ang tiyaking may sapat na batayan ang bawat proyektong pagkakagastusan gamit ang buwis ng taumbayan.
Ito ang aral na dapat nating natutunan sa flood control scandal. Hindi sapat na imbestigahan ang mga anomalya kapag naibulgar na, naibulsa na ang pera, at nagdusa na ang mga komunidad. Kailangang pigilan ang mga kahina-hinala at kuwestiyonableng alokasyon bago pa maaprubahan at maipatupad ang mga ito.
Ang paalala sa 2 Corinto 8:20–21 na dapat sikaping gawin ang marangal—hindi lamang sa paningin ng Panginoon kundi maging sa paningin ng mga tao—ay dapat maging gabay ng mga nasa kapangyarihan sa paggamit ng pondo ng bayan. Responsabilidad ng mga ahensya at mambabatas na tiyaking makatwiran ang bawat proyekto, kumpleto at tama ang mga impormasyong nakatala, at bukás sa publiko ang dokumentasyon nito. Hindi lang dapat nakasalalay sa mga mamamayan at mga grupong nagbabantay sa budget ang pagtuklas sa mga pagkakamaling dapat sana ay nabantayan na sa proseso ng ating Kongreso. Gayunpaman, binibigyang-diin din sa Pacem in Terris na karapatan nating mga mamamayan na aktibong makilahok sa mga usaping pampamahalaan. Kabilang dito ang pagsusuri sa paggamit ng pondo ng bayan, pagtatanong, at panawagan ng pananagutan. Bagamat pangunahing tungkulin ito ng pamahalaan, mahalaga ring patuloy tayong makilahok at magbantay upang matiyak na ginagamit nang wasto ang pondo ng bayan.
Mga Kapanalig, huwag na sana nating hayaang maulit ang flood control scandal. Tama na! Kaya mahalagang patuloy na suriin ng mga mamamayan ang budget, kuwestyunin ang mga kahina-hinalang alokasyon, at panagutin ang mga nasa kapangyarihan. Gaya nga ng paalala ng People’s Budget Coalition: “Buwis natin ito. Boto natin ito. Budget natin ito.”
H.E. Pablo Virgilio Cardinal David, D.D.
Tuesday, November 3, 2026 3:39 pm
4,041 total reads
Homily for All Souls’ Day — November 2, 2026, Wisdom 3:1–9; Psalm 23; Romans 6:3–9; John 6:37–40
In 1987, when I was still doing my Licentiate studies in Louvain, Belgium, our family arranged for my mother to visit the United States for the first time. I flew in from Belgium myself and we met in San Diego, California with three of my sisters and two of my brothers.
One day, we decided to cross the border into Tijuana, Mexico. It was just a day trip—to enjoy some Mexican food and do a little sightseeing. One thing caught my attention: a peculiar sidewalk chapel with an image that, at first glance, looked like the Blessed Virgin Mary. But when I looked more closely, it was a skeleton dressed in a long robe, holding a sickle!
I later learned that Mexicans this figure was called Santa Muerte—Holy Death—a popular folk devotion in Mexico, although not recognized by the Catholic Church. Mexico also has a beautiful tradition of remembering the dead called Día de los Muertos, or Day of the Dead.
According to popular belief, during these days, the souls of the departed return to visit their families. So people prepare altars with photographs, flowers, candles, and even the favorite food of their deceased loved ones.
It reminds me of our Filipino tradition of Undas. And it brings to mind a beautiful animated film by Pixar entitled Coco, whose theme song is “Remember Me.”
The story is about a young Mexican boy named Miguel, who dreams of becoming a musician. Unfortunately, music has been forbidden in his family for generations. Why? Because an ancestor who was a musician supposedly abandoned his wife and daughter to pursue fame.
But during Día de los Muertos, Miguel mysteriously crosses into the Land of the Dead, where he meets a skeleton named Héctor. He eventually discovers that Héctor is actually his great-great-grandfather, the father of his elderly great-grandmother, Mama Coco. Héctor had not willingly abandoned his family. He had been murdered by another musician who stole his compositions and became famous with them.
Now here comes the most touching part of the story. In the film, there are supposedly two kinds of death. The first is physical death, when the body dies. The second is what they call the Final Death, when a deceased person is completely forgotten by everyone still living. When nobody remembers you anymore, you disappear even from the Land of the Dead.
And that is what Héctor fears. His daughter, Mama Coco, is now very old and gradually losing her memory. He is in danger of being forgotten forever. When Miguel finally returns to the world of the living, he approaches Mama Coco and sings a song her father had composed for her when she was a little girl.
The song is called “Remember Me.” “Remember me, though I have to say goodbye. Remember me, don’t let it make you cry.”
As Miguel sings, something wonderful happens. Mama Coco begins to remember. She recognizes the song, remembers her father, and even begins singing along. It is an unforgettable scene. Through a simple song, her father comes alive again in her memory.
But here is where our Christian faith offers us something even more consoling. Our eternal existence does not depend on whether the living continue to remember us. Why?
Because even when human beings forget, God never forgets. Remember the beautiful words of the prophet Isaiah:
“Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.” (Isaiah 49:15)
Those words inspired the beautiful Filipino hymn, “Hindi Kita Malilimutan”—“I Will Never Forget You.”
It is almost as though God were answering the song from Coco. Humanity sings, “Remember me.”
And God answers, “I will never forget you.” In our first reading from the Book of Wisdom, we hear:
“The souls of the just are in the hand of God.”
They have not simply disappeared into nothingness. They remain in God’s hands. And in today’s Gospel, Jesus makes an even more beautiful promise:
“This is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it on the last day.”
Notice those words: “I should not lose anything.” No one entrusted to Christ by the Father is meant to be lost. That is the foundation of our Christian hope—not merely that our loved ones will remain alive in our memories, but that we shall share in Christ’s resurrection.
As St. Paul reminds us in the second reading, if we have been united with Christ in his death through baptism, we shall also share in his resurrection.
Today, as we gather as a family, we remember Ma and Tang—Bienvenida and Pedro—our brother Dante, and all our relatives and loved ones who have gone before us. As we grow older, some memories inevitably begin to fade. Faces become less distinct. Voices become harder to recall. Sometimes all it takes is an old photograph, a familiar song, a favorite dish, or a place we once visited together to bring those memories back.
Just as that little trip to Tijuana with my Ima, almost forty years ago, has remained with me. But we remember our dead not because we fear they will cease to exist if we forget them. We remember them because love does not end with death.
That is what we profess in our faith in the Communion of Saints. Even death cannot completely cut off the bonds that unite us in Christ. And so, on this All Souls’ Day, we offer our prayers for those who have gone before us, entrusting them to God’s infinite mercy.
Perhaps “Remember Me” is the song we wish to sing to our departed loved ones. But there is an even more beautiful song that God sings to each of us:
“Hindi Kita Malilimutan. I will never forget you.” And when our own time comes, when our names are no longer spoken, when even the last person who remembers us has passed away, there will still be Someone who remembers.
The God who gave us life. The God who loved us before we were born. The God who, through Jesus Christ, promises to raise us up on the last day. Because God’s final word about us is not death, but life.
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