SABADO, MAYO 6, 2023

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Sabado sa Ika-4 Linggo ng Pasko ng Pagkabuhay

Mga Gawa 13, 44-52
Salmo 97, 1. 2-3ab. 3kd-4

Kahit saa’y namamalas
tagumpay ng Nagliligtas.

Juan 14, 7-14

Saturday of the Fourth Week of Easter (White)

UNANG PAGBASA
Mga Gawa 13, 44-52

Pagbasa mula sa Mga Gawa ng Apostol

Nang sumunod na Araw ng Pamamahinga, halos lahat ng tao sa lungsod ay nagkatipon upang pakinggan ang salita ng Diyos. Inggit na inggit ang mga Judio nang makita nila ang makapal na tao, kaya’t nilait nila at sinalungat si Pablo. Ngunit buong tapang na sinabi nina Pablo at Bernabe, “Sa inyo muna dapat ipahayag ang salita ng Diyos. Yamang itinakwil ninyo ito, hinatulan ninyo ang inyong sarili na hindi karapat-dapat sa buhay na walang hanggan, kaya’t pupunta kami sa mga Hentil. Sapagkat ganito ang iniutos sa amin ng Panginoon:

‘Inilagay kita na maging ilaw sa mga Hentil
upang maibalita mo ang kaligtasan
hanggang sa dulo ng daigdig.’”

Nagalak ang mga Hentil nang marinig ito, at nagpuri sa Panginoon dahil sa salita niya; at sumampalataya ang mga hinirang para sa buhay na walang hanggan.

Kaya’t lumaganap sa buong lupain ang salita ng Panginoon. Ngunit sinulsulan ng mga Judio ang mga babaing sumasamba sa Diyos at kilala sa lipunan, gayun din ang mga lalaking pinuno ng lungsod: ipinausig nila sina Pablo at Bernabe, at pinalayas sa lupaing iyon. Kaya’t ipinagpag ng dalawa ang alikabok sa kanilang mga paa bilang saksi laban sa mga tagaroon, at sila’y nagtungo sa Iconio. Ang mga alagad naman sa Antioquia ay natigib ng galak at napuspos ng Espiritu Santo.

Ang Salita ng Diyos.

SALMONG TUGUNAN
Salmo 97, 1. 2-3ab. 3kd-4

Kahit saa’y namamalas
tagumpay ng Nagliligtas.

o kaya: Aleluya

Umawit ng bagong awit at sa Poon ay ialay,
pagkat yaong ginawa n’ya ay kahanga-hangang tunay!
Sa sariling lakas niya at taglay na kabanalan,
walang hirap na natamo yaong hangad na tagumpay.

Kahit saa’y namamalas
tagumpay ng Nagliligtas.

Ang tagumpay niyang ito’y siya na rin ang naghayag,
sa harap ng mga bansa’y nahayag ang pagliligtas.
Ang pangako sa Israel lubos niyang tinutupad.

Kahit saa’y namamalas
tagumpay ng Nagliligtas.

Tapat siya sa kanila at ang pag-ibig ay wagas.
Ang tagumpay ng ating Diyos kahit saan ay namalas!
Magkaingay na may galak, yaong lahat sa daigdig;
ang Poon ay buong galak na purihin sa pag-awit!

Kahit saa’y namamalas
tagumpay ng Nagliligtas.

ALELUYA
Juan 8, 31b-32

Aleluya! Aleluya!
Kapag ang aking salita
sa inyo’y naidambana,
taglay n’yo ang aking diwa.
Aleluya! Aleluya!

MABUTING BALITA
Juan 14, 7-14

Ang Mabuting Balita ng Panginoon ayon kay San Juan

Noong panahong iyon, sinabi ni Hesus sa kanyang mga alagad: “Kung ako’y kilala ninyo, kilala na rin ninyo ang aking Ama. Mula ngayon ay kilala na ninyo siya at inyong nakita.”

Sinabi sa kanya ni Felipe, “Panginoon, ipakita po ninyo sa amin ang Ama, at masisiyahan na kami.” Sumagot si Hesus, “Matagal na ninyo akong kasama, Felipe! Diyata’t hindi mo pa ako nakikilala? Ang nakakita sa akin ay nakakita na sa Ama. Bakit mo sinasabing: ‘Ipakita mo sa amin ang Ama’? Hindi ka ba naniniwalang ako’y sumasa-Ama at ang Ama’y sumasaakin? Ang mga salitang sinasabi ko ay hindi ko sinasabi sa ganang aking sarili. Ang Amang sumasaakin ang gumaganap ng kanyang mga gawain. Maniwala kayo sa akin: ako’y sumasa-Ama at ang Ama’y sumasa-akin. Kung ayaw ninyong maniwala sa sinasabi ko, maniwala kayo dahil sa mga gawang ito. Sinasabi ko sa inyo: ang nananalig sa akin ay makagagawa ng mga ginagawa ko at higit pa rito, sapagkat pupunta na ako sa Ama. At anumang hilingin ninyo sa Ama sa aking pangalan ay gagawin ko, upang maparangalan ang Ama sa pamamagitan ng Anak. Gagawin ko ang anumang hihilingin ninyo sa pangalan ko.”

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Ikaapat na Linggo ng Pasko ng Pagkabuhay
Sabado

Manalangin tayo sa ating Ama na ipakita sa atin ang daan patungo kay Kristo na siyang Daan, Katotohanan, at Buhay.

Panginoon, dinggin mo ang aming panalangin.
o kaya
Ama, loobin mong manatili kami sa iyong kaluwalhatian.

Atin nawang madama ang presensya ni Jesus na siyang ating Katotohanan sa pamamagitan ng ating pagpapatotoo at mga halimbawa ng ating buhay, manalangin tayo sa Panginoon.

Ang mga naglilingkod sa bayan nawa’y akayin ang mga mamamayan sa tamang landas ng katarungan, kapayapaan, at pagkakaisa, manalangin tayo sa Panginoon.

Sa mga maliliit ng ating lipunan nawa’y maibalik ang dangal at pag-asa sa kanilang buhay, manalangin tayo sa Panginoon.

Ang mga biktima ng pang-aapi at kahalayan nawa’y magtamo ng katarungan, kalayaan, at kapayapaan, manalangin tayo sa Panginoon.

Ang mga namayapa nawa’y makarating sa lugar na inihanda ni Kristo para sa kanila, manalangin tayo sa Panginoon.

Diyos na aming Ama, manatili ka sa aming piling sa pamamagitan ng iyong Anak, at loobin mong siya ang aming maging Daan, ang aming Katotohanan, at ang aming Buhay. Hinihiling namin ito sa pamamagitan ni Kristo na aming Panginoon. Amen.

 

The ROADMAP

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Gospel Reading for October 05, 2026 – Luke 10: 25-37

The ROADMAP

There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”

He replied to him, “You have answered correctly; do this and you will live.” But because he wished to justify himself, he said to Jesus, “And who is my neighbor?”

Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’

Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered,“The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

————

Jesus was indeed a GREAT STORYTELLER. Most of the time, when people asked him about something, he would respond with a story. When he wanted to teach something, he spoke in parables.
He is the Son of God. He said, “I and the Father are one” (John 10:30). This means that this is the style of the Father.

It would be so easy to just give the answer or teach a lesson directly, but this is our God—who gave us an intellect and a soul so that we ourselves may find the answers we seek in life, especially in the spiritual realm. This is the Word of God. It is not meant to be taught like a lesson in class. It is meant to be listened to with all ears and kept in our hearts with deep sincerity.

The Word of God is SO PRECIOUS because it is the way of life of all who believe in God. It is SO PRECIOUS because we do not have to go through life wasting time on trial and error. It is SO PRECIOUS because it is The ROADMAP going to heaven.

Lord Jesus, thank you for leading us to the Father!

Bearing Fruit

 6,527 total reads

27th Sunday A

Is 5:1-7
The reading is a poetic song using metaphor to depict covenant infidelity, with the vineyard symbolizing Israel and Yahweh. The prophet narrates the careful construction of the vineyard, expecting a good harvest, but results in bitter disappointment. Judah is called to judge itself, with the vineyard’s dismantling representing Israel’s loss of protection and proper cultivation. The parable ends with judgment and violence, highlighting God’s desire for fidelity and justice, especially for the poor, but finding only selfishness and treachery, leading to destruction and exile.

 

Phil 4:6-9
In the final part of this letter, Paul urges the community to set aside worries and turn to prayer (v6). God’s peace, which surpasses understanding (v7), results from harmonious relations with God and others, found when one commits to Christ (Col 3:15). He also recommends Stoic virtues (v8) that celebrate human values connected to the God of peace. Life’s goodness includes natural beauty, human achievements, and spiritual uplift.

 

Mt 21:33-43
The gospel describes the parable of the vineyard from Isaiah 5, representing Israel as the vineyard and Yahweh as its owner. The parable evolved in early church history but reflects Jesus’ ministry of rejection and replacement. The chief priests and the Pharisees are the tenants whose responsibility is to produce the fruit the owner’s servants are sent to collect. The two sets of servants are the prophets: they are rejected, abused, even killed, (vv34-36 cf Jer 20:2; 26:21-23; and were often referred to by Jesus, 5:12; 22:6; 23:30-37). The son, the final emissary, is Jesus himself, with an allusion to his death outside of Jerusalem (vv38-39; Jn 19:17; Heb 13:12f).

The Jewish leaders pass sentence on themselves. Psalm 118 was used in the early church as a prophecy of Jesus’ rejection and victory.

The term “karpos” ( καρπὸς ) is constantly used in the Bible. But aside from its literal meaning of fruit, grain, or harvest; or in the sense of “offspring” (Lk 1.42) or “descendant” (Acts 2.30), the kind of fruit expected by the owner of the vineyard refers metaphorially to the duty Israel owes to God (cf. Isa 5:4), to a godly lifestyle which is consistent with a rightly-ordered covenant relationship with God. The Matthean ideal of ” bearing fruit” connotes the sense of “moral characteristics”: repentance (3:8,10); good deeds (7:16-20; 12:33); and fruitfulness (13:8; 21:19). In this regard the religious leaders of his time failed to teach such, nurture spiritual growth and fruitfulness among the people, and inspire covenant fidelity, for they themselves live an unrepentant and duplicity of life. Thus responsibility over the vineyard will be transferred to the faithful ones as promised in Isa 55:3-5. (vv43, 45).

Isaiah’s song and Matthew’s parable of the vineyard conclude in much the same way—on a note of disillusionment. Whether the present-day ‘tenants of the vineyard of the Lord’ produce fruit or not, we nevertheless remain God’s vineyard, which He continually cultivates. Fidelity to God’s will produces an abundant harvest. Are we producing fruits of “whatever is true, honorable, just, pure, lovely, gracious…excellence, worthy of praise” (cf. Phil. 4:6-9)? May it be so. Amen.

CHANCE TO REALIGN

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Gospel Reading for October 04, 2026 – Matthew 21: 33-43

CHANCE TO REALIGN

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”

————

“He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.”

It was so easy for the chief priests and elders to answer what had to be done to the wicked tenants because they did not think of themselves as the tenants.

However, what Jesus said next made them realize that they were the tenants in Jesus’ parable. They wanted to arrest him, but they were afraid of the people who looked up to him as a prophet.
This proves that the Word of God is indeed as Hebrews 4:12 states: “The Word of God is living, active, and sharper than any double-edged sword, able to penetrate deep within us and judge our thoughts and motives.”

It is not meant to make us feel bad about ourselves, but to give us the CHANCE TO REALIGN with the person made in God’s image and likeness. It is the only way Christians can live a truly joyful, peaceful, and fruitful life in this world, in the midst of challenges and difficulties.

Speak, Lord, we are listening!

Veritas Editorial

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