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Wis 7:7-11
Today’s reading recalls that event in Solomon’s life (v7) when he asked early in his reign as king for the gift of wisdom so that he might be an understanding and discerning judge for his people (1 Kgs 3:5-15). It was a gift to be preferred over all others and is strongly contrasted with this world’s wealth (v9). It surpasses physical well-being or attractiveness (v10a). Its light illumines the path of life (v10b; Prov 6:23). And it offers riches of its own, which are far superior to those which pass away (v11; Prov 8:19).
Heb 4:12-13
The context of the fourth chapter of Hebrews speaks of the effect of God’s word addressed to his people in the past and its meaning in the present (4:2,7). The word is compared to a sword capable of deep and incisive penetration (v12; Is 49:2). As an extension of God himself, the word is true wisdom and is seen as living and reflective. The word distinguishes evil from good, as the process of human discernment takes place. It reads the innermost thoughts of the soul and determines motives. “The soul and the spirit” (v12) are two separate anthropological components but as intimately linked as “joints and marrow.”
In summary, the word brings one to decisions of right and wrong in discerning human conduct, and it plummets the most interior chambers of the human heart.
Mk 10:17-30
This gospel reading from Mark contains what are considered pronouncement stories, three of them, all related to worldly possessions. The first is about the man who approached Jesus (vv17-22), presented initially as impetuous and enthusiastic (v17); only later will he be described as rich (v22). His one desire is to find and make his own the reign of God, the evident meaning of “eternal life” (cf. v23). The first level of Christian discipleship lies in obedience to the basic norms of the covenant relationship. With the man’s indication that he is willing to go further, Jesus calls for the renunciation of his wealth (v21). This call to perfection should be understood as a call to the following of Christ as a disciple. The second section of the reading focuses on
teaching about wealth and the reign of God (vv23-27). Wealth and the reign of God are frequently in conflict. The astonishment of the apostles (v24) arises from the fact that Hebrew belief saw wealth as a sign of divine favor. This is a position with which Jesus is completely at odds. Riches are an obstacle for the wealthy in general (v25). It is the perennial question of serving God or mammon, with no middle ground. It may seem impossible but with the power of God, it is, because under any circumstances, salvation is wholly the work of God, who is also able to overcome insuperable difficulties accompanying redemption (vv26f). Lastly, Jesus talks about the benefits of renunciation and assurances to those who surrender possessions (vv28-30). Not only is a future life with God assured but blessings in this world as well (v30).
The rich man approaches Jesus seeking wisdom which leads to life. The response of Jesus is clear, but the price is costly. He calls for a radical decision. May we all be bold enough to make it. With God it is possible. Amen.
