Reflecting God’s Holiness In Us

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The Lord Is My Chef Sunday Recipe, Week 7-A, 19 February 2017
Leviticus 19:1-2, 17-18//1Corinthians 3:16-23//Matthew 5:38-48

Today’s Gospel is admittedly the most difficult in all of Jesus Christ’s teachings because it seems to be so unrealistic. Jesus said to his disciples: “You have heard that it was said, an eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one as well. You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the un just.” (Mt.5:38-39,43-45)

Jesus continues His sermon on the mount this Sunday by stressing once more with authority as the Son of God that He had come to fulfill and bring into perfection the Laws and the prophets of the Old Testament. Last Sunday He preached the value of human life, not only forbidding murder, adultery and oaths but insisting to be full of love by avoiding things that destroy our bonds like anger or hatred, lust, and insincerity. Today He shows that true love always takes the path of non-violence wherein the cycle of vengeance and retaliations are put to an end by transcending it with mercy. Love is best expressed in mercy like what God does to us. It may seem to be unrealistic but when we look deeper into it, we shall find that indeed it is the best path because love is still and will always be more powerful than anything in the universe that can always change the hardest heart.

Let us examine the Lord’s first instruction: “You have heard that it was said, an eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one as well.” (Mt.5:39) To be slapped on the right cheek, the offender has to use the back of his hand; for the Jews, to slap using the back of the hand is reserved for animals. Hence, to offer the other cheek (left side) after being slapped on the right side means the offender has to swing back his arm and hand to slap you anew but this time using his palm. In doing so, then he begins to recognize you as a person, a brother or sister and co-equal. If that is so, then why is he slapping or hurting you? A lot often in life, it is always best to teach any lesson by making someone realize a hard truth by his/her very actions. Jesus is not asking us to allow others to hurt and harass us freely; He is teaching us to make those who bully us realize their grave mistake in not recognizing us as a brother or a sister. During His interrogation in front of the High Priest on Holy Thursday, Jesus was slapped on His right cheek by a servant. He offered no resistance but simply asked the servant, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” (Jn.18:23) The great Dr. Martin Luther King Jr. did exactly that during his peaceful campaign for civil rights movement in the States in the late 50’s. His followers were even insulting him for refusing to fight back against the atrocities of authorities against their black and even white supporters, claiming love is more powerful than bullets and tear gas. He himself would later be killed but not his dream that was soon fulfilled when finally America realized their grave mistake in racial segregation.

The Lord’s second teaching on loving one’s enemies and praying for those who persecute us is another beautiful lesson proven to be true and valuable in recent history. In a study published more than ten years ago in a university in the US, psychologists claim that the best form of vengeance is actually to do good things to people who have hurt us. Too bad I could no longer find that newspaper clipping but I remember that according to these experts, whenever the person we have wronged forgives us and does good things to us, that is when we are haunted most by the evil we have done against them. Nakokonsiyensiya tayo lalong higit. Here we find the Lord’s teaching about loving our enemies has scientific basis. Jesus Christ is not unrealistic after all in His calls for us to be merciful to those who hurt and wrong us because it is doable in His grace. Most of all, it leads us to more freedom from our pains and hurts and the people who inflicted them on us by setting us free to more growth and maturity in love and mercy.

This Sunday, Jesus Christ is challenging us not merely to be good persons but to be holy like God. Being holy is not being sinless. Being holy is being full of God, full of His love and mercy, full of His kindness and forgiveness. That is where the true power of God lies, not in strength but in weakness. We for our part must also learn to love God and others in our own weaknesses. It is a process that never ends but slowly perfects us into better persons. Since the time of Moses, this has been the call of God to His people, “Be holy, for I, the Lord your God, am holy.”(Lev.19:2) Jesus reiterated this today in His sermon on the mount, “So be perfect, just as your heavenly Father is perfect.” (Mt.5:48) In our own time, Vatican II echoed this call in Lumen Gentium with its “universal call to holiness” of every Christian in order to make this world “more humane.” Each of us has to be a reflection of the holiness of God for we are all the “temple of the Holy Spirit” as St. Paul expressed to the Corinthians in our second reading. This we achieve when we prayerfully read/listen to the Sacred Scriptures and most especially when we receive the sacraments, specifically the Holy Eucharist where Jesus’ Body and Blood nourish and bless us. Such is the goodness of God that He has always tried to be near us, even sending us His Son Jesus Christ. That song “From a Distance” may sound cute with its tune but its message is totally untrue: God is not watching us because God is with us, personally involved with us in our history. But, are we also involved with Him?
Notice how in the past half century history had proven Jesus Christ right in His sermon on the mount with the many peaceful, non-violent revolutions. Aside from the American civil rights movement of the 60’s, we have our own EDSA People Power Revolution of 1986 that have inspired the South African “miracle” where after many centuries of bitter divisions and wounds by apartheid, the nation was united and healed in a process of reconciliation led by the late Nelson Mandela. There was also the peaceful collapse of the Iron Curtain following the fall of Berlin Wall in the late 80’s and to some degree, the demise of the Soviet Union in the early 90’s. What happened? All peaceful revolutions prospered except our EDSA that has degenerated into a notorious symbol of everything that is wrong with us? May we be the reflections of the holiness of God like during the historic five days of February 1986 in EDSA. A blessed week ahead!

Fr. Nicanor F. Lalog II
Parokya ni San Juan Apostol at Ebanghelista
Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan

Nasaan ang pangakong maginhawang buhay, katanungan ng inter-religious groups kay PBBM

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Nanawagan ang mga lider ng iba’t ibang pananampalataya sa pamahalaan na tugunan ang patuloy na kahirapan, korapsyon, at kawalan ng pananagutan habang naghahanda ang bansa sa ikalimang State of the Nation Address (SONA) ni Pangulong Ferdinand “Bongbong” Marcos Jr. sa Hulyo 27.

Sa nagkakaisang pahayag para sa SONA ng Sambayanan 2026, sinabi ng Inter-religious Leaders’ Council for National Transformation (IRLCNT) at White Ribbon Movement (WRM) na dapat suriin ang kalagayan ng bansa batay sa tunay na karanasan ng mga Pilipino, lalo na ng mga mahihirap na patuloy na humaharap sa mataas na presyo ng bilihin at kakulangan sa oportunidad.

Binigyang-diin ng grupo na bagama’t idineklara ang Pilipinas bilang upper middle income country, nananatili pa rin ang malaking bilang ng mga pamilyang nagsasabing sila ay mahirap.

Marami ring manggagawa ang nakararanas ng mababang sahod, kawalan ng seguridad sa trabaho, at paglabag sa karapatan sa paggawa.

“Nasaan na ang pangakong maginhawang buhay, ang Bagong Pilipinas para sa bawat Pilipino? Upper middle income country na raw tayo, pero sa pinakahuling Social Weather Stations (SWS) survey, 52% ng mga pamilyang Pilipino ang nagsasabing sila’y mahirap,” pahayag ng grupo.

Ayon sa religious leaders na pinangungunahan nina Kidapawan Bishop Jose Colin Bagaforo, chairperson ng IRLCNT, at Bishop Efraim Tendero, Global Ambassador ng World Evangelical Alliance, nananatiling malaking hamon ang kalagayan ng mga magsasaka, lumalaking utang ng bansa, at kakulangan sa batayang serbisyo.

Iginiit din ng grupo na kailangang tugunan ang patuloy na banta sa mga pamayanan at kalikasan dulot ng ilang malalaking proyekto, lalo na ang mga nakaaapekto sa mga pamayanan at mga lupaing ninuno.

“Higit sa pagpapalit ng tao, kailangan ang makabuluhang pagbabago sa sistemang panlipunan. Kabilang sa aming panawagan ay ang nakabubuhay na sahod at sapat na kita, mababang buwis at presyo ng mga bilihin, de-kalidad na edukasyon, libreng serbisyong pangkalusugan, at murang pabahay,” ayon sa pahayag.

Nanawagan din ang IRLCNT at White Ribbon Movement na papanagutin ang lahat ng sangkot sa mga alegasyon ng korapsyon, kabilang ang kontrobersiya sa flood control projects.

Iginiit ng grupo na dapat mabawi ang mga pondong nawala sa kaban ng bayan at ilaan sa mga serbisyong kailangan ng mamamayan tulad ng edukasyon, kalusugan, agrikultura, pabahay, at proteksyong panlipunan.

“Kasuhan at parusahan ang lahat ng korap at abusado sa gobyerno. Bawiin ang nakaw na yaman at unahin sa pambansang badyet ang kapakanan ng mamamayan,” dagdag ng grupo.

Bilang paghahanda sa SONA ng Sambayanan 2026, hinimok ng mga lider ng iba’t ibang pananampalataya ang publiko na makiisa sa panawagan para sa mas malalim na repormang panlipunan, kabilang ang pagpapatibay ng Anti-Dynasty Law, pagbabago sa sistema ng halalan, at pagbibigay-prayoridad sa kapakanan ng mamamayan higit sa interes ng iilang makapangyarihang grupo.

Pagbabagong loob at synodality, misyon ng PCNE XII

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Iginiit ni Naval Bishop Rex Ramirez na ang tunay na layunin ng 12th Philippine Conference on the New Evangelization (PCNE XII) ay hindi lamang ang pagtalakay sa temang Sangkay o pagkakaibigan, kundi ang pagsasabuhay ng pagbabagong nakabatay sa mas malalim na pakikipag-ugnayan sa Diyos at sa kapwa.

Sa kanyang keynote address sa pagbubukas ng PCNE XII sa University of Santo Tomas Quadricentennial Pavilion, binigyang-diin ng obispo na ang pagkakaibigan ay nagsisilbing daan upang maisakatuparan ang panawagan ng Simbahan para sa patuloy na pagbabagong-loob at synodality.

“We are not gathered here simply because of the word ‘Sangkay.’ We are here because of conversion. More specifically, because of relational conversion,” ayon kay Bishop Ramirez.

Paliwanag ng obispo na ang synodality ay hindi lamang isang programa o istruktura ng Simbahan kundi isang espirituwal na paglalakbay ng patuloy na pagbabagong-loob na nagsisimula sa tunay na pakikipag-ugnayan kay Hesus.

Kinilala ni Bishop Ramirez ang hangarin ng PCNE na nagbibigay-diin sa konsepto ng pagkakaibigan bilang susi sa misyon ng ebanghelisasyon.

“I truly believe that the distinctive contribution of this 12th Philippine Conference on the New Evangelization is precisely this emphasis on the word ‘friend’ as the key to understanding relational conversion. After all, is not the New Evangelization fundamentally an invitation for each of us to renew our friendship with Jesus—and with one another?” ani ng obispo.

Binigyang-diin din ng obispo na ang unang hakbang sa tunay na pagbabago ay ang pagpapanibago ng pakikipagkaibigan kay Kristo.

“The first conversion, I would suggest, is conversion to friendship with Christ. After all, friendship with Him is a vocation,” giit ni Bishop Ramirez.

Ipinaliwanag ni Bishop Ramirez na ang pagkakaibigan kay Kristo ang pundasyon ng lahat ng relasyon sa loob ng Simbahan at ng misyong ipahayag ang Mabuting Balita.

Binanggit din ng obispo ang katuruan ni Pope Leo XIV na nagsasabing ang tunay na pagkakaibigan ay nagtataguyod ng pagkakapantay-pantay.

Ayon sa obispo, ito rin ang diwa ng isang Simbahang sinodal, kung saan kinikilala ang pantay na dignidad ng lahat ng bininyagan, anuman ang kanilang tungkulin o katayuan sa buhay.

Hamon ni Bishop Ramirez sa mga pinuno ng Simbahan na yakapin ang isang pamamaraang nakabatay sa pakikipagkapwa-tao kaysa sa pagpapairal ng kapangyarihan.

“The Church is, of course, hierarchical. Can you imagine your boss becoming your friend? That requires conversion… Friendship places people on the same level. Jesus Himself did precisely that,” giit ng obispo.

Aniya, ipinamalas mismo ni Hesus ang ganitong uri ng pamumuno nang tawagin Niya ang Kanyang mga alagad na mga kaibigan at ibinaba ang Kanyang sarili upang makasama at makihalubilo sa kanila.

Iginiit din ng obispo na ang ebanghelisasyon ay hindi lamang paghahatid ng kaalaman kundi pagbubuo ng tunay na ugnayan sa pamayanan.

“Preaching the Gospel is never simply communicating information; it is an act of friendship,” ayon pa sa obispo.

Kasabay nito, hinimok ni Bishop Ramirez ang mga mananampalataya na suriin din ang kanilang pag-unawa sa pagkakaibigan sapagkat maging ito ay nangangailangan ng pagbabagong-loob.

Hinamon ng obispo ang libu-libong delegado ng PCNE XII na isabuhay ang kanilang mga matutuhan sa pagtitipon.

“This is already the 12th Philippine Conference on the New Evangelization. Every year we gather. Every year we listen. Every year we learn. But the real question is: What are we going to do after this conference?… Don’t postpone action. Live it,” hamon ni Bishop Ramirez.

Binigyang-diin pa ni Bishop Ramirez na ang paglalakbay ng bawat Kristiyano ay hindi dapat isagawa nang nag-iisa kundi sa pakikipagkaibigan at pakikipaglakbay sa kapwa.

“The Christian journey is never meant to be walked alone. We need companions who encourage us, strengthen us, correct us, and accompany us. That is also the vision of a synodal Church—a Church that journeys together,” aniya.

Ginanap ang PCNE 12 sa University of Santo Tomas sa temang “Sangkay: Called to Be Friends in Christ”, na layong palalimin ang diwa ng pagkakaibigan bilang daan tungo sa pagbabagong-loob, sa misyon, at sa pagbuo ng isang higit na sinodal na Simbahang Katolika sa Pilipinas.

Tutulan ang mining exploration sa Giporlos at Balangiga, panawagan ng Diocese of Borongan sa lokal na pamahalaan

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Nanawagan ang Diocese of Borongan sa mga lokal na pamahalaan ng Giporlos at Balangiga sa Eastern Samar na magpasa ng mga resolusyong tumututol sa mga aktibidad ng pagmimina kasunod ng pag-apruba ng Mines and Geosciences Bureau (MGB) sa isang exploration permit sa dalawang bayan.

Sa pastoral position statement ng Borongan Diocesan Commission on Social Action–Justice and Peace (DCSA-JP), na inendorso ng Samar Island Partnership for Peace and Development (SIPPAD), sinabi ng diyosesis na bagama’t para lamang sa mineral exploration ang ipinagkaloob na permit na sumasaklaw sa humigit-kumulang 902.99 ektarya sa Giporlos at Balangiga, maaari itong maging unang hakbang tungo sa aktuwal na pagmimina.

“While the permit authorizes mineral exploration—not commercial mining—it marks the beginning of a process that may lead to mineral extraction. This makes it both timely and necessary for our communities and local government units to discern and express their position,” ayon sa Borongan DSCA-JP.

Binigyang-diin ng diyosesis na ang pangangalaga sa kalikasan ay isang moral na pananagutan at hindi dapat maisantabi ang kapakanan ng tao at ng mga susunod na henerasyon kapalit ng mga pangakong pang-ekonomiya.

Ayon pa sa pahayag, paulit-ulit nang napatunayan sa Samar ang mga panganib na kaakibat ng pagmimina batay sa karanasan ng mga pamayanan sa Bagacay, Homonhon Island, Manicani Island, at iba pang lugar na naapektuhan ng pagmimina at mineral exploration.

Kabilang sa mga posibleng epekto nito ang pagkasira ng kagubatan at watershed, kontaminasyon ng mga ilog at karagatan, pagkawala ng sakahan at pangisdaan, pagtaas ng panganib ng pagbaha, pagguho ng lupa, gayundin ang pagkakaroon ng hidwaan sa mga komunidad.

“Learning from the experiences of Bagacay, Homonhon, and Manicani, we believe that protecting our environment today is an act of justice for present and future generations,” ayon sa diyosesis.

Binigyang-diin ng Diocese of Borongan ang mahalaga ang pangangalaga sa likas na yaman ng Eastern Samar bilang panangga laban sa kalamidad at mahalagang pinagkukunan ng kabuhayan ng mga mamamayan.

Dahil dito, hinimok ng diyosesis ang mga Sangguniang Bayan ng Giporlos at Balangiga, gayundin ang mga barangay, na magpasa ng mga resolusyong tututol sa pagmimina upang mapangalagaan ang kalikasan at kapakanan ng mga susunod na henerasyon.

Nanawagan din ang simbahan sa iba’t ibang sektor na magkaisa sa pagsusulong ng kaunlarang kumikilala sa dignidad ng tao, pangangalaga sa sangnilikha, at kabutihang panlahat.

“The Diocese of Borongan remains steadfast in promoting peace, justice, and responsible stewardship of our common home,” saad ng diyosesis.

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