Christmas, our being & mission

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The Lord Is My Chef Simbang Gabi Recipe by Fr. Nicanor F. Lalog II
Saturday in the Third Week of Advent, Day 2 of Christmas Novena, 17 December 2022
Genesis 49:2, 8-10     ><}}}}*> + ><}}}}*> + ><}}}}*>     Matthew 1:1-17
Photo by author, 2021.

Beginning today, we shift our focus in our Christmas preparations into the second phase of Advent, of looking back to the first coming of Jesus Christ when he was born in Bethlehem more than 2000 years ago.

The birth and origin of Jesus has always been an issue to many people then and now. It was the main reason he was put to death for the case of “blasphemy” because his enemies at that time refused to accept he is the Son of God, the fulfillment of the promises in the Old Testament, of him coming from the lineage of King David.

Until now, people continue to question his origin with so many others insisting Jesus is not God, that he is only human.

That is why all four evangelists began their gospel accounts by first establishing his identity and roots with Matthew doing a very superb job by starting right away with the genealogy of Jesus Christ.

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram….

Matthew 1:1-3

Photo by author, November 2022.

For the early Christians, it was very important to first establish the origin of our Lord because his roots reveal his very being and mission – that indeed, he is the Christ, the promised one of God since the beginning sent to save us from sin and bring us back into one with the Father.

The same is very true with us. Unless we know our roots, our origins, we will always have those confusions in life like identity crisis and meaning of existence. All these problems about gender identity, drug addictions, teenage pregnancies, depressions and so many others are basically due to lack of our knowing of ourselves, of our being. How can we go on with our life journey and mission if we are not even sure of ourselves, of who we are, of our grounding, of where we came from?

When I was a newly ordained priest assigned to a school in Malolos, at first I felt so mad at seeing how our young people behaved, their lack of discipline and sense of responsibilities. But after three months in school, I realized that the question we should be asking even until now is not why are the young acting that way today but, “where are their parents”?

Now that I am assigned as a university chaplain, the more I see this reality so true, even at its worst and ugly faces of the many burdens and sufferings our young people have to bear and contend with right in their homes – incest and physical abuses, absentee parents and separated parents or single parents made more difficult by poverty that many of them even go without breakfast or decent meal on many occasions every week.

Now more than ever, the school has become truly the home of every student because they have no home, no parents and no love to come home to! They prefer hanging out anywhere including school and get into drugs and other vices at a young age because nobody cares for them except their equally lost peers. Many practically live in the internet and social media because nobody is around to interact with them at home.

Many young people are lost simply because their parents are lost too. They have all kinds of issues because they do not know who they are and where they are going to. They have low self-confidence and low self-esteem, depressive and yes, almost everyone contemplates committing suicide even once because they could not find meaning in their lives anymore.


... human love is imperfect,
only God can love us perfectly.

So sad, so disheartening.

This past week, I have been hearing confessions of our students who poured out everything to the point of crying. What is so moving for me was how they still professed their love for their parents and siblings despite their pains and sufferings.

After listening to them – sometimes crying with them – I tell them that human love is imperfect, only God can love us perfectly. For sure, I tell them that their parents must have also come from so many pains and hurts in their lives, even broken homes too like theirs. Widen your perspectives, I tell them. And keep your hearts wide open to God, to welcome Jesus who comes daily in our lives especially in the most trying time.

This is the meaning of all those names in Jesus Christ’s genealogy – he is so like us with many imperfect relatives and family like quarrelsome siblings, single-parents, prostitutes, unfaithful kings and husbands, illegitimate children, and probably all those things we describe or label as “dysfunctional family”.

Deep within every name is a real person, broken and sinful, hurting and lost just like us yet, loved and saved by God in Jesus Christ. All of them remind us we all came from God like Jesus and with him, in him and through him, we shall all come home to God our true Father.

Every time I administer Baptism, I remind parents to shower their children with love especially in their formative years from infancy to early teens while singing to them a few lines from James Taylor’s “Shower the People with Love” to make my point.

Recently I found in my Facebook feeds from one of the sites I follow a beautiful story and shared it on my wall, saying, “Ito ang tunay na pag-ibig” (this is true love):

From Facebook, The Language Nerds, 13 December 2022.

Our being is from God who is love. Therefore, our mission too is love. Just like Jesus Christ. That is the meaning of all those names in the genealogy of Jesus Christ. The very same meaning we shall find when we trace our own roots, when we do our family tree to find our being and mission.

This is the grace of Christmas 2022 – after two years in the pandemic with so many restrictions, we are celebrating face-to-face to personally experience one another again. Most of all, to personally experience of being loved and loving again.

Christmas is essentially a story of our first love – God – who comes to us face-to-face. Even its preparation as we have seen in the Lord’s genealogy, of God coming to us in our imperfections and weaknesses happened face-to-face in the context and spirit of love, a love that covers a multitude of sins, welcomes everyone, ready to forgive and celebrate life.

Let us see and welcome God in our hearts by rekindling that love we have always have. And upon finding him there, may we also find him in the face of everyone we meet, especially those closest to us, our family and relatives. Let us pray:

Lord Jesus Christ,
thank you for coming to us;
thank you for showing us that
like us, you came from very 
dysfunctional family too!
Thank you for assuring us
that despite our many imperfections,
sins and weaknesses,
you still come and even more present
in our hurts and wounds.
Let us find you where we are,
right here in our brokenness 
and darkness so that in the process,
we may also show you to others
lost in their many sufferings and pains.
You have given us yourself, Jesus,
let me give you to others 
in love and kindness,
in my mere presence.
Amen.
Photo by author, November 2022.

Bagong fundamental law of Vatican city, pinagtibay ni Pope Leo XIV

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Pinagtibay ni Pope Leo XIV ang bagong Fundamental Law of Vatican City State na nagbibigay pahintulot sa isang hindi kardinal na maging pangulo ng pangunahing pamunuan ng Vatican City State.

Inilathala ang bagong saligang batas noong Hulyo 31 at pinalitan ang bersyon na ipinatupad ni Pope Francis noong 2023. Ayon sa Vatican, layunin nitong iayon ang batas sa mga pagbabagong ipinatupad sa pamahalaan at administrasyon ng Vatican sa mga nakalipas na taon.

Isa sa pinakamahalagang pagbabago ang pormal na pagbubukas ng posisyon ng pangulo ng Pontifical Commission at Governorate sa mga hindi kardinal.

Noong 2025, itinalaga ni Pope Francis si Sister Raffaella Petrini bilang kauna-unahang babae at kauna-unahang hindi kardinal na namuno sa dalawang tanggapang ito.

Matatandaang noong Nobyembre 2025, naglabas naman si Pope Leo XIV ng isang motu proprio na nagbigay ng legal na batayan sa naturang pagbabago, na ngayon ay isinama na sa bagong saligang batas.

Nilinaw rin ng bagong batas ang tungkulin ng general councilor, na maaari nang dumalo at magbigay ng payo sa mga pagpupulong ng komisyon.

Pinalawak din ang tungkulin ng secretary-general, na siyang mangangasiwa sa pagpapatupad ng mga polisiya ng pangulo ng Vatican City State.

Ito na ang ikaapat na Fundamental Law ng Vatican City State mula nang itatag ito noong 1929 kasunod ng Lateran Treaty sa pagitan ng Vatican at Italya.

Kawalang aksyon ng administrasyong Marcos sa climate change at pagsusulong ng Pax Silica, ikinababahala ni Bishop Alminaza

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Nanindigan ang Caritas Philippines na nararapat lamang na makamit ng mga Pilipino ang isang bansang may pananagutan sa pamamahala, makatarungang ekonomiya, paggalang sa karapatang pantao at pangangalaga sa kalikasan.
Ito ang tugon ng social arm ng Catholic Bishops’ Conference of the Philippines kasunod ng ikalimang State of the Nation Address (SONA) ni Pangulong Ferdinand Marcos Jr.
Ayon kay San Carlos Bishop Gerardo Alminaza, pangulo ng Caritas Philippines, bagama’t kinikilala ng Simbahan ang mga inilatag na programa ng administrasyon para sa mga manggagawa, magsasaka, mangingisda, tsuper at mahihirap na pamilya, hindi sapat ang panandaliang ayuda kung hindi matutugunan ang ugat ng kahirapan at kawalang-katarungan.

“The Filipino people deserve more and better. They deserve reforms that confront poverty, inequality, corruption, ecological destruction and repression. They deserve an economy that serves the common good, an energy system that protects people and creation, public institutions worthy of trust, and a democracy where no one is punished for demanding justice. They deserve not merely to survive, but to live with dignity, freedom, peace and hope,” ayon kay Bishop Alminaza.

Binigyang-diin ng obispo na kailangang maging ganap ang pananagutan sa usapin ng katiwalian, lalo na sa mga isinasagawang imbestigasyon kaugnay ng mga proyekto sa flood control.
“Everyone credibly found responsible must be held accountable in accordance with due process, regardless of family name, party or position. Every peso stolen from the people must be recovered,” ani Bishop Alminaza.

Iginiit ng obispo na hindi dapat hanggang sa mga mababang opisyal lamang ang pananagutan kundi maging sa mga nagpahintulot at nakinabang sa malawalang katiwalian.
“Accountability cannot stop with those who carried out the schemes. It must also reach those who allowed them to continue and benefited from them,” dagdag pa ng pangulo ng Caritas Philippines.

Ipinahayag din ng Caritas Philippines ang pagkabahala sa kakulangan ng agarang pagtugon ng pamahalaan sa lumalalang epekto ng climate change.

Nanindigan si Bishop Alminaza, na ang pagpapahalaga sa kalikasan ang pinakamabisa at makatarungang daan ng pag-unlad sa halip na sirain para sa kaunlaran.
Iginiit din ng obispo na hindi sapat ang pagpapalawig ng Malampaya gas project upang mapababa ang halaga ng kuryente sa bansa.

Mariin ding tinututulan ng Caritas Philippines ang pagbabalik sa nuclear power, patuloy na pagpapalawak ng fossil gas at mapanirang pagmimina.
“The proposed return to nuclear power, continued fossil gas expansion and destructive mining do not lead toward a just energy future,” babala ni Bishop Alminaza.
Gayundin ang isinusulong na Pax Silica Industrial Hub sa Capas, Tarlac sa kasalukuyang anyo nito dahil sa pangambang malabag ang karapatan ng mga Aeta, magsasaka at iba pang komunidad.

“Capas is not vacant land waiting to be offered to foreign investors. It is home to Aeta communities, farmers and families whose rights, livelihoods and resources must come before corporate and geopolitical interests,” ayon sa obispo.

Binigyang-diin din nito na ang tunay na industriyalisasyon ay dapat magsulong ng pambansang pag-unlad na nakabatay sa dignidad ng tao, pangangalaga sa kalikasan at pambansang soberanya.

Nababahala din ang Caritas Philippines sa patuloy na red-tagging, pananakot at mga pag-atake laban sa mga mamamahayag, human rights defenders, mga social action worker ng Simbahan at mga aktibista.

Panawagan nitong matiyak ang malayang imbestigasyon sa mga kaso ng pamamaslang at matugunan ang usapin ng mga political prisoner.
“National security cannot justify fabricated evidence, illegal detention or the criminalization of humanitarian and community work. Security and human rights are not opposing goals—a just society requires both,” giit ni Bishop Alminaza.

Nagbabala rin ang Caritas Philippines sa mga panukalang batas laban sa fake news na maaaring gamitin upang patahimikin ang mga mamamahayag at kritiko ng pamahalaan.

“Disinformation is a serious problem, but the answer cannot be a law used against journalists, critics and ordinary citizens,” pahayag ni Bishop Alminaza.

Iginiit ng pangulo ng Caritas Philippines na ang tunay na kalagayan ng bansa ay hindi dapat masukat sa laki ng imprastraktura o paglago ng ekonomiya lamang.

“The true state of the nation will not ultimately be measured by the length of highways, the height of buildings, or the growth of GDP, but by whether every Filipino can live with dignity, participate in shaping our common future, and pass on to the next generation a nation that is more just, more compassionate, more peaceful, and more faithful to God’s creation,” ayon kay Bishop Alminaza

Isabuhay ang paglilingkod sa kapwa, apela ng Papal Nuncio sa MOP

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Hinikayat ni Apostolic Nuncio to the Philippines, Archbishop Charles Brown, ang mga chaplain at mga kasapi ng Military Ordinariate of the Philippines (MOP) na patuloy na isabuhay ang diwa ng paglilingkod kay Kristo sa pamamagitan ng paglilingkod sa kapwa.

Ito ang apela ng nuncio sa paglulunsad ng pagdiriwang ng ika-40 anibersaryo ng pagiging Military Ordinariate ng institusyon.

Sa kaniyang homiliya sa banal na misa para sa Kapistahan ni San Ignacio de Loyola sa St. Ignatius Cathedral sa Camp General Emilio Aguinaldo, sinabi ng kinatawan ng Santo Papa na ang ministeryo ng Military Ordinariate ay hindi para sa pansariling kapakanan kundi para sa tapat na paglilingkod sa kapwa.

“We should always ask ourselves: Whom are we serving? Jesus says in the Gospel: ‘Unless you renounce your possessions, you cannot be my disciple.’ That means we cannot serve ourselves. We should not be serving ourselves. We should be serving others and seeing Christ in others,” ayon sa pagninilay ni Archbishop Brown.

Ipinaliwanag ng nuncio na ang bokasyon ng isang military chaplain ay nakaugat sa halimbawa ni San Martin of Tours, ang sundalong naging banal na nagbahagi ng kaniyang balabal sa isang dukha, isang pangyayaring pinagmulan ng salitang “chaplain.”

Ayon kay Archbishop Brown, ang tunay na paglilingkod ng mga chaplain ay ang pagkilala sa presensya ni Kristo sa bawat taong kanilang pinaglilingkuran.

“That is what it means to serve as a chaplain: to have eyes that distinguish, that discern, the presence of Jesus in others. When we serve others as chaplains, we are serving Christ,” aniya.

Binigyang-pugay rin ni Archbishop Brown ang apat na dekadang paglilingkod ng mga pari ng Military Ordinariate sa iba’t ibang sangay ng uniformed services sa bansa.

“Today we say a heartfelt thank you to God for all the chaplains in these different armed services and uniformed services in the Philippines who have served so selflessly and so beautifully over these past 40 years,” ayon pa kay Archbishop Brown.

Samantala, sa panayam ng Radio Veritas kay Msgr. John Brillantes, tagapagsalita ng military ordinariate, sinabi nitong ang misyon ng MOP ay higit pa sa pagbibigay ng mga sakramento dahil nakatuon din ito sa paghubog ng moralidad at pananampalataya ng mga kawal at kanilang mga pamilya.

“Our mission is truly extensive. More specifically, it is to provide for the spiritual and moral welfare of our soldiers and our uniformed men and women,” ayon kay Msgr. Brillantes.

Ipinaliwanag ng pari na sa kasalukuyan ay may humigit-kumulang 180 aktibong pari ang military ordinariate, kung saan 122 sa mga ito ay sariling hinubog at inordenahan ng MOP matapos nitong magkaroon ng sariling seminaryo kasunod ng pagiging ganap na ordinariate noong 1986.

Bukod sa pagdiriwang ng misa at pagbibigay ng mga sakramento, nagsisilbi rin ang mga military chaplain bilang spiritual advisers’ ng mga commander, tagapag-ugnay sa pagitan ng militar at sibilyan, mga guro sa mga military academy, at maging bahagi ng negotiation teams sa panahon ng mga krisis at iba pang emergency situations.

Ibinahagi rin ni Msgr. Brillantes na isinasabuhay na ng military ordinariate ang panawagan ni Pope Francis sa synodality sa pamamagitan ng pakikinig at paglalakbay kasama ng mga sundalo at kanilang mga pamilya.

“We emphasize the need to listen to our people and to walk with them. You listen to the soldiers, you listen to their families, and from there, we are able to discern how we can better respond to their needs,” paliwanag pa ni Msgr. Brillantes.

Apela ng pari sa publiko na ipanalangin ang mga uniformed personnel, lalo na ang mga nakatalaga sa mga frontline areas.

“Please pray for our uniformed men and women. Especially those at the front line, it is difficult to be a soldier. We enjoy the freedom and security of our nation because of the sacrifices of these brave men and women. They leave their homes and families to serve on the front lines, allowing the rest of us to live comfortably and securely,” dagdag ng pari.

Ayon kay Msgr. Brillante, kabilang sa mga dapat ipanalangin ang mga sundalong nakatalaga sa Pag-asa Island, Batanes, gayundin ang mga kasapi ng Armed Forces of the Philippines, Philippine National Police, Philippine Coast Guard, Bureau of Fire Protection, at Bureau of Jail Management and Penology.

Ang paglulunsad ng ika-40 anibersaryo ng Military Ordinariate of the Philippines ay hudyat ng isang taong paggunita sa apat na dekadang paglilingkod ng Simbahan sa espirituwal at moral na pangangailangan ng mga kalalakihan at kababaihan ng mga uniformed services na nangangalaga sa kalayaan, seguridad, at kapayapaan ng bansa.

Kasabay ng pagdiriwang ay pinangunahan nina Archbishop Brown katuwang si Military Bishop Oscar Jaime Florencio ang pagsasapubliko ng pananda sa apat na dekadang paglilingkod ng MOP kung saan pinahintulutan din ng Vatican ang pagkakaloob ng plenary indulgence sa mga mananampalatayang dadalaw sa mga itinalagang jubilee churches ng MOP alinsunod sa mga kondisyon ng pagtanggap ng indulhensya.

Ang Military Ordinariate of the Philippines ay itinatag bilang Military Vicariate noong 1950 sa panahon ni Pope Pius XII at itinaas bilang Military Ordinariate, o katumbas ng isang diyosesis, noong July 21, 1986 sa pamamagitan ng Apostolic Constitution na

Spirituali Militum Curae ni St. John Paul II upang higit pang mapalawak ang pastoral na pangangalaga sa mga miyembro ng Armed Forces at iba pang uniformed services.

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