Man’s Blaming Game Vs. Light of Jesus Christ

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The Lord Is My Chef Sunday Recipe, Lent-4, 26 March 2017
1Samuel16:1,6-7,10-13//Ephesians 5:8-14//John 9:1-41
Today we have heard again another long, yet lovely story from the Gospel according to John, Jesus’ healing of a man born blind. And in the spirit of the fourth Sunday called “Laetare Sunday” for rejoicing, our long narrative from John is filled with some quirky or funny yet ironic twists that speak so well of our lives. Indeed, Lent is life. Recall the tensions we have reflected from Temptation-Transfiguration to Almighty and Holy Jesus getting tired, asking water from a sinful Samaritan woman last week. This Sunday, we have contrasts among a man born blind being healed by Jesus, becoming so certain with so many things against those with sight so unsure after being blinded by pride, fear, and sins. Too often in life, we can be artificially blind that despite our gift of sight we refuse or fail to see the truth and realities in us and around us. This is always characterized by that tendency to always blame others and things, except one’s self.
As Jesus passed by he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made possible through him.” (Jn.9:1-3)
People have always believed up to this time that any sickness is a punishment from God. That is totally wrong because God does not punish. Nothing bad like sickness could come from God for He is love! Sickness may be to evil as a consequence of our or others sinful actions but not as punishment from God. Here lies the problem in our “blaming game”- we are blinded from taking responsibilities for our acts that we would rather blame others for our sickness like those caused by too much alcohol consumption or smoking. But there are also many occasions that we get sick with nobody to blame, except our genes or being at the wrong place at the wrong time. Jesus is offering us the best way to deal with such situations: believe in Him, strive harder in life to overcome every difficulty and suffering so that in succeeding, we glorify God!
Jesus spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam”- which means Sent. So he went and washed, and came back able to see. (Jn.9:6-7)
Notice again the presence of the element of water here like in last Sunday’s story to remind us of the Sacrament of Baptism. John translated the meaning of Siloam not only for the sake of giving its meaning as “Sent” but to stress that Jesus was sent to cleanse us of our sins, to wash away our blindness due to sins and evil. This is the Good News this Sunday: Jesus is sent not to remove but to join us in life’s pains and sufferings so that we may overcome them just as He had triumphed in His Resurrection. Every time we celebrate the Sunday Eucharist, we bring our baptism into perfection and we are washed and refreshed anew in Christ through His words and Body and Blood. So, stop your blaming game and start living anew! Remember the epic story of Internet sensation Nick Vujicic who came to visit Philippines twice last year? Born without arms nor legs due to a rare disease with nobody else to be blamed, Vujicic along with his parents overcame his very rare handicap and is now a widely acclaimed preacher and motivational speaker. He is also a CPA in California, happily married, and a father to two kids! He is perhaps the modern version of the man born blind healed by Jesus Christ!
It is only when we stop blaming others when we could see our true selves and that is when changes truly begin to happen in us. In the first reading, we are reminded of David being so young and lesser compared to his elder brothers but chosen by God to be the next king of Israel. In his youth and with slingshot, he downed Goliath and drove the Philistines away. Eventually he succeeded in uniting the tribes of Israel into a kingdom but when he sinned, he wholeheartedly took the blame and begged God’s forgiveness. It was from David’s lineage that the promised Messiah, Jesus Christ came from. Like David, we have been anointed with oil in our Baptism, a sign of God’s presence in us. When we remove Jesus Christ in our lives, when we refuse to acknowledge Him as our Lord and Savior, that is also when we are artificially blinded by sin, especially pride. And in the story of the healing of the man born blind, our artificial blindness could cause much pains on us and others too. Let us examine and reflect on how John the Evangelist contrasted the blind man with those with sights who could not see the truth.
His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” Some said, “It is,” but others said, “No, he just looks like him.” He said, “I am.” (Jn.9:8-10)
How many times have we seen ourselves in such a similar situation when some people around us could not accept we have grown, that we have changed for the best? This is the time when we feel like telling our doubters with “marunong pa kayo sa akin?” See how emphatic was the man born blind with his declaration when others doubted him with his firm “I am.” People sometimes belittle us, box us into somebody else, trying to seal our fate in life. Don’t mind them, just hold on to Jesus and let them “mamatay sa inggit.” One of the things I used to teach my students is the motto of a former Army General I used to cover before while with GMA7 News that I have modified into: “Think hard, work harder, pray hardest.” Try it and you would see better!
Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight. They asked them, “Is this your son, who you ay was born blind? How does he now see?” His parents answered and said, “We know that this is our son and that he was born blind. We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Messiah, he would be expelled from the synagogue. For this reason his parents said, “He is of age; question him.”(Jn.9:18-23)
This is the saddest and most painful part of this rather humorous but lovely story of the healing of the man born blind. His parents could not vouch for his healing because they were blinded by the fear of being expelled from the synagogue. How sad that even in our lives today, those who are supposed to be dearest to us are the ones who could not stand by our side in difficult situations. The people we value and love so much are sometimes the ones who turn away from us, even betraying us like Judas Iscariot with Jesus Christ. Betrayers are the worst artificially blind people because they are blinded by money, by fame, and by other things that they would dump a beloved like Jesus, a husband or a wife, a brother or a sister, and a friend. Or a whole nation or particular constituents. We pray for our betrayers.
Finally, there is the blindness of those supposed to be learned men, those supposed to know more and better but pare lower with those physically blind like the Pharisees vis-à-vis the healed man born blind. The Pharisees refused to believe the healed man born blind that his eyes were opened by Jesus. The Pharisees refused to recognize Him as the Christ, calling Him a sinner because He healed on a Sabbath. John’s narration of the exchanges between the man born blind and the Pharisees is so lovely, even humorous. Notice how the Pharisees would insist that “we know this man is a sinner (Jesus)” while the healed blind man would retort with “I do not know but how come he (Jesus) had healed me?” This time, there is no tension but contrasts between those who know and the one who does not know. John noted there was division among the Pharisees about Jesus’ healing of the man born blind who, ironically, is very certain about Jesus. Perhaps exasperated, the healed man born blind said in the end, “This is what is so amazing, that you do not where he is from, yet he opened my eyes. We know that God does not listen to sinners but if one is devout and does his will, he listens to him. It is unheard of that anyone ever opened the eyes of person born blind. If this man were not from God, he would not be able to do anything.” (Jn.9:30-34)
Both the whole world and our nation are in deep darkness today with so many blind leaders and followers alike. St. Paul reminds us not to be blinded, to stop blaming others and start confronting ourselves in the light of Jesus Christ. “Take no part in fruitless works of darkness; rather expose them, for it is shameful even to mention the things done by them in secret; but everything exposed by the light becomes visible, for everything that becomes visible is light.” (Eph.5:11-14) An enlightened week ahead to everyone! Sorry for a very long reflection.
Fr. Nicanor F. Lalog II
Parokya ni San Juan Apostol at Ebanghelista,
Gov. F. Halili Ave, Bagbaguin, Sta. Maria, Bulacan

Hindi sapat na bahagi lamang ng buhay ng tao si Hesus, kundi dapat siya ang sentro

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Hinimok ng Canadian theologian at co-founder ng Catholic Christian Outreach (CCO) na si André Regnier ang mga mananampalataya na huwag manatili sa kaalamang pangkaisipan si Hesus kundi magpasya ng personal na tugon ng pananampalataya sa pamamagitan ng paglalagay kay Kristo bilang sentro ng kanilang buhay.

Sa bahagi ng Prayer Pathways sa unang araw ng Philippine Conference on New Evangelization (PCNE XII), ipinaalala ni Regnier na bagama’t mahalagang maunawaan ang katauhan ni Hesus at ang Kanyang pagliligtas sa sangkatauhan ay hindi sapat ang paghanga o paniniwala mula sa malayo upang magkaroon ng tunay na ugnayan sa Panginoon.

“It is essential that we understand who Jesus is and what He has done for us. But knowing these truths intellectually is not enough. Simply believing them from a distance is not enough,” Bahagi ng pahayag ni Regnier.

Upang higit na maipaliwanag ang kahalagahan ng personal na pagtugon sa paanyaya ni Kristo, ibinahagi ni Regnier ang karanasan noong araw ng kanyang kasal kung saan hindi naging ganap ang kanilang tipan ng kanyang asawa hangga’t hindi nito naipapahayag ang salitang “I do” sa ilalim ng sakramento ng kasal.

Ayon kay Regnier, tulad ng pag-aasawa, nangangailangan din ng malayang pagtugon ang pakikipagkaibigan kay Hesus.

“Jesus has already offered us His friendship. The question is: Will we say yes?” Dagdag pa ni Regnier.

Hinamon din nito ang mga dumalo na suriin ang kanilang espirituwal na kalagayan sa pamamagitan ng pagtatanong kung si Hesus ba ay bahagi lamang ng kanilang buhay o tunay nang nasa pinakasentro nito.

“I’m not asking whether you’re a perfect Christian. I’m asking something much deeper. Where is Jesus in your life? Is He simply a part of your life? Or is He truly at the centre of your life?” Ayon pa kay Regnier.

Binigyang-diin din ni Regnier ang pahayag ni Pope Benedict XVI na nagsasabing walang mawawala sa sinumang magbubukas ng kanyang puso kay Kristo kundi sa halip ay matatanggap ang ganap na buhay.

“If we let Christ into our lives, He takes nothing away, and He gives you everything… Open wide the doors to Christ, and you will find true life,” pagbabahagi niya mula sa turo ng dating Santo Papa.

Kasunod nito ay inimbitahan ni Regnier ang mga kalahok na personal na ialay ang kanilang buhay sa Panginoon sa pamamagitan ng Prayer of Commitment, kung saan sama-samang idinalangin ang pagtanggap kay Hesus bilang Tagapagligtas at Panginoon ng kanilang buhay.

Nagtapos ang sesyon sa pamamagitan ng tahimik na panalangin at paghingi ng panibagong paggabay ng Espiritu Santo, habang paulit-ulit na inaanyayahan ang mga kalahok na manalangin ng, “Come, Holy Spirit,” bilang panawagan ng patuloy na pagbabagong-loob at mas malalim na pakikipagkaisa kay Kristo.

Isinasagawa ang Prayer Pathways bilang isa sa mga pangunahing espirituwal na gawain ng Philippine Conference on New Evangelization (PCNE XII) na naglalayong akayin ang mga mananampalataya tungo sa mas malalim na personal na pakikipagtagpo kay Hesukristo at panibagong sigla sa misyon ng ebanghelisasyon.

Higit na unawain ang tunay kahulugan ng banal na eukaristiya-Cardinal Tagle sa mananampalataya

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Hinimok ng opisyal ng Vatican ang mga mananampalataya na higit na unawain ang tunay na kahulugan ng Banal na Eukaristiya bilang sakramento ng pag-ibig at pagkakaibigan na dapat magbunga ng pagmamahal, malasakit, katarungan, at misyong Kristiyano sa pang-araw-araw na pamumuhay.

Ito ang binigyang-diin ni Cardinal Luis Antonio Tagle, Pro-Prefect ng Dicastery for Evangelization, sa kanyang plenary reflection sa unang araw ng 12th Philippine Conference on the New Evangelization (PCNE XII) na ginanap sa University of Santo Tomas Quadricentennial Pavilion.

Ayon sa kardinal, hindi dapat limitado sa mga ritwal at seremonya ang pagtingin ng mga mananampalataya sa Eukaristiya sapagkat ito ang pagpapahayag ng pinakadakilang pag-ibig at pagkakaibigan ni Hesus sa sangkatauhan.

“The Eucharist is the Sacrament of Love. It is the Sacrament of Friendship,” ayon kay Cardinal Tagle.

Ipinaliwanag ni Cardinal Tagle na ang pananatili kay Kristo, batay sa panawagang “Remain in me,” ay isang panawagang aktibong pamumuhay ng pag-ibig.

“Remain in Jesus means loving. And love is active,” giit ng kardinal.

Sinabi ni Cardinal Tagle na ang bawat pagdiriwang ng Eukaristiya ay dapat magbunga ng pagbabago sa pakikitungo ng mga mananampalataya sa kanilang kapwa, lalo na sa mga mahihirap at nangangailangan.

Binigyang-diin ng opisyal na hindi maaaring ihiwalay ang pagsamba sa Diyos sa pananagutang magmahal at magbahagi sa kapwa.

“We cannot celebrate the breaking of the Bread during Mass and then, after Mass, practice the hoarding of bread—keeping everything for ourselves and refusing to share,” ayon pa kay Cardinal Tagle.

Sinabi pa ng kardinal na ang isang tunay na pamayanang eukaristiko ay nakikilala hindi lamang sa maayos na pagdiriwang ng Misa kundi sa paraan ng paggalang, pagmamalasakit, at pakikipagkaibigan sa kapwa.

“Relationships. Friendship. Respect. Compassion. These are the unmistakable marks of a truly Eucharistic community,” saad pa ng kardinal.

Paalala ni Cardinal Tagle na ang Huling Hapunan ay nagsilbing simula ng bagong kasaysayan ng pagkakaibigan sa kabila ng pagtataksil na naranasan ni Hesus.

Aniya, sa halip na gumanti, pinili ni Kristo ang pag-aalay ng sarili upang wakasan ang poot at paghihiganti.

Nagbabala rin si Cardinal Tagle laban sa pagdadala ng makamundong pagtingin sa loob ng pagdiriwang ng Eukaristiya, kabilang ang pagbibigay ng labis na pagpapahalaga sa personalidad ng mga punong tagapagdiwang o sa mga panlabas na bagay sa halip na nakatuon ang presensya kay Kristo.

Aniya, ang sentro ng Eukaristiya ay si Hesus at hindi ang sinumang pari, obispo, o kardinal.

Tinukoy rin ng kardinal ang pagtatapos ng Misa bilang panawagan sa misyon at hindi lamang simpleng pagtatapos ng pagdiriwang.

“It is not simply dismissal. It is a mission,” ayon pa kay Cardinal Tagle.

Ipinaliwanag niyang ang bawat tumatanggap ng Katawan ni Kristo ay isinusugo upang ibahagi sa kapwa ang Salita ng Diyos, ang pag-ibig ni Kristo, at ang mabuting balita ng kaligtasan.

Binigyang-diin pa ni Cardinal Tagle na ang pagkakaibigang ipinamalas ni Hesus ay dapat ding maging huwaran ng bawat Kristiyano sa pakikitungo hindi lamang sa kapwa at sa sangnilikha.

“Jesus has treated us as His friends. Therefore, let us also treat our fellow human beings, and even the world itself, as our friends,” aniya.

Hinimok ng kardinal ang mga mananampalataya na hayaang hubugin ng Eukaristiya ang kanilang buong pamumuhay at hindi lamang ang kanilang pakikilahok sa Misa.

Dumalo sa unang araw ng PCNE XII ang halos 4, 000 mananampalataya mula sa iba’t ibang diyosesis sa bansa.

Samar Bishops, nanindigan laban sa mining operation sa Eastern Samar

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Nagkaisa ang tatlong obispo ng Samar Island sa pagsuporta sa panawagan ng Diocese of Borongan na tutulan ang mga aktibidad ng pagmimina sa Eastern Samar sa pamamagitan ng pagpapatibay ng mga resolusyon ng mga lokal na pamahalaan.

Sa inilabas na Letter of Endorsement, buong pusong inendorso ng Samar Island Partnership for Peace and Development (SIPPAD) ang pastoral position statement ng Diocese of Borongan na nananawagan sa mga Municipal at Barangay Council ng Giporlos at Balangiga na tutulan ang pagmimina sa kanilang mga nasasakupan.

Ayon sa SIPPAD, ilang dekada nang nasasaksihan ng mga mamamayan ng Samar ang pangmatagalang epekto ng pagmimina sa kalikasan, kabuhayan, at mga pamayanan.

“The experiences of Homonhon, Manicani, and other areas where mining has been undertaken or proposed remind us that decisions regarding our natural resources have lasting consequences for ecological integrity, food security, and the well-being of present and future generations,” ayon sa SIPPAD.

Binigyang-diin ng grupo na patuloy na dumarami ang mga exploration permit at interes sa pagmimina sa mainland Samar kaya kinakailangan ang mapanuring pakikilahok ng publiko at responsableng pamumuno ng mga lokal na opisyal.

Iginiit din ng SIPPAD na ang tunay na kaunlaran ay hindi lamang nasusukat sa kita kundi sa pangangalaga sa tao, kalikasan at katarungan.

“Development should never come at the expense of human dignity or the integrity of creation. True progress is measured not only by economic gains but also by the protection of communities, ecological sustainability, and peace founded on justice,” saad ng grupo.

Dahil dito, hinikayat ng SIPPAD ang mga municipal at barangay council sa buong Samar Island na gamitin ang kanilang kapangyarihan upang magpatibay ng mga patakarang mangangalaga sa kapaligiran at kapakanan ng mga mamamayan.

Nanawagan din ang grupo sa lahat ng sektor na magsulong ng isang uri ng kaunlarang magtitiyak ng malilinis na ilog, protektadong kagubatan, masaganang pangisdaan, produktibong sakahan, at ligtas na kinabukasan para sa susunod na henerasyon.

Ang liham ng pag-endorso ay nilagdaan nina Calbayog Bishop Isabelo Abarquez, Borongan Bishop Crispin Varquez, at Catarman Bishop Nolly Buco bilang pagpapakita ng pagkakaisa ng Simbahan sa pagsusulong ng pangangalaga sa kalikasan at kabutihang panlahat.

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