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Lord My Chef Sunday Recipe for the Soul, 26 October 2025 Thirtieth Sunday in Ordinary Time, Cycle C Sirach 35:12-14, 16-18 ><}}}}*> 2 Timothy 4:6-8, 16-18 ><}}}}*> Luke 18:9-14
We got our inspiration anew for this Sunday’s reflection from the blog of Sr. Renee Yann, RSM whom we follow at WordPress (https://lavishmercy.com/2025/10/18/pride-of-place-2/). Her blogs are so wonderfully written with reflections so deep, inspiring and uplifting.
In her recent blog, Sr. Renee tells of their parishioner they fondly called “Mamie” who sat on the same seat in their church they called “Pride of Place” for forty years until her death. And for a good reason. Despite her many trials and sufferings in life, Mamie never failed in helping those in need in their community.
As told by Sr. Renee’s dad, Mamie had always sat in the same pew through the Depression as she struggled to keep her grocery opened; after the death of her husband in an accident, Mamie never missed their Sunday Masses seated at the same spot – in fact, she was at the same pew on a Sunday Mass when her son was killed at Pearl Harbor. It was actually their community who “proudly awarded” the seat as a “pride of place” to Mamie following her life of Christian witnessing.
“Pride of Place” isn’t always something physical like a pew in church. More often it’s a moral or spiritual position that’s granted to us by others after we pay moral dues. These dues include trustworthiness, sacrifice, contribution, and wisdom…“Pride of Place” doesn’t come automatically with power or position. It comes with respect. Unfortunately, not every parent, boss, teacher, pastor, elder, president, or champion deserves it. It must be earned and kept as a trust. (https://lavishmercy.com/2025/10/18/pride-of-place-2/).
The story reminded me of our own “pride of place” in the church, of people always occupying the same pew or spot during the Mass that they are amazed how we priests get to know them simply with their “seating arrangement” like their coming late or being absent!
But, what struck me most with Sr. Renee’s piece is the spiritual meaning of “pride of place” which refers actually not to where we sit but where we stand. That standing is more than physical but spiritual and moral in nature. Where we stand is about our stance or conviction not only on issues but about our faith and relationship with God expressed in our dealings with others exactly what our gospel tells us this Sunday.
“Two people went to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous —- or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for whomever exalts himself will be humbled, and the one who humbles himself will be exalted” (Luke 18:10-14).
For the second straight Sunday, we hear another teaching of Jesus about faith expressed in prayers in another parable only Luke has.
Last Sunday we reflected that to persist in prayer is not about wearing God down but of allowing our hearts to clarify our desires until we silently surrender to what God knows is best for us which is salvation or “justification”. See how we find that word again – justified – as the key to this parable at its end when Jesus declared that it was the prayer of the publican that was heard for “he went home justified”.
The object of every prayer is God because prayer is a relationship, not just a ritual. To be filled with God is what holiness is, not being sinless. In fact, holiness is finding our sinfulness before God. And that is the essence of our parable this Sunday.
That is why Jesus directs our attention in the “where” when we pray – not just the location when we pray but our “place” in that relationship with God who is our very foundation. When all we see is our self in prayer like in any relationship, it means it is a monologue, a one-way street. Worst, it is an indication of the absence of God, even of others because the pray-er is so preoccupied with his or her very self!
The Pharisee was clearly not in God even if he were in front of the temple. His very self was very far from God and all he had was his bloated ego. He may be a very pious person but not really good at all for he has no space for God and for others. He is a very closed man without any room for others. Remember, Luke said that “Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else” (Lk.18:9).
The tax collector, on the other hand, may be physically far outside the temple but was the one actually nearest to God with his self-acceptance and admission of sins, of his need for God. He was closest to God because he was more open with God and with others by admitting his true self.
Prayer is more than entering a church or a prayer room, or finding our most suitable spot or space to pray. Prayer is being one with God, one in God. Prayer is losing our very self in God. The question now is, “where are we when we pray?
First, we become one with God in prayer when we admit our sinfulness, when we confess our sins to him, and own them without any “ifs” and “buts”. God always comes to those who truly open themselves to him by emptying themselves of their sins and inadequacies.
The tax collector was justified in his prayer more than the Pharisee because in confessing his sins, he admitted his need for God. He knew very well his place, so unlike the Pharisee who felt God owes him so much!
Second, we are in God in prayer when we are humble and have the conviction to leave everything behind and go down with God into the lowest point because one is so confident of the efficacy of prayer like what Ben Sirach tells us in the first reading.
The one who serves God willingly is heard; his petition reaches the heaven. The prayer of the lowly pierces the clouds; it does not rest till it reaches its goal (Sirach 35:16-17).
Most often in life, friendships and relationships are kept when we are willing to take the lower stance, not necessarily admitting fault or guilt in any misunderstanding because being lowly indicates the person’s need for the other person and of one’s love to work on that relationship despite its fragility. I tell couples that when they quarrel, the first who must first make the move to greet the other person is not the guilty one but the one with most love and self to give.
Third, we are in God in prayer when there is an offering daily of one’s self to God. It is not enough to be lowly and sorry for our sins in prayer. It has to be sustained because prayer is a discipline like any sport as St. Paul tells us in the second reading, calling us to persevere and endure until the end for Jesus Christ “who shall award us with the crown of righteousness in heaven.”
We are all sinners forgiven and beloved by God. When we find our right place in God in prayer, then we also find him. And meet him. Amen. Have a blessed week ahead into November! Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City ([email protected])
