BIYERNES, DISYEMBRE 29, 2023

SHARE THE TRUTH

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Ika-5 Araw ng Pagdiriwang sa Pasko ng Pagsilang
o kaya Paggunita kay Santo Tomas Becket, obispo at martir

1 Juan 2, 3-11
Salmo 95, 1-2a. 2b-3, 5b-6

Magalak ang kalangitan,
at daigdig ay magdiwang.

Lucas 2, 22-35

The Fifth Day in the Octave of Christmas (White)
or Optional Memorial of St. Thomas Becket, Bishop and Martyr (Red)

UNANG PAGBASA
1 Juan 2, 3-11

Pagbasa mula sa unang sulat ni Apostol San Juan

Minamahal kong mga kapatid, nakatitiyak tayong nakikilala natin ang Diyos kung sinusunod natin ang kanyang mga utos. Ang nagsasabing, “Nakikilala ko siya,” ngunit sumusuway naman sa kanyang mga utos ay sinungaling, at wala sa kanya ang katotohanan. Ngunit ang tumutupad sa salita ng Diyos ay umiibig sa kanya nang wagas. Ganito natin nalalamang tayo’y nasa kanya. Ang nagsasabing nananatili siya sa Diyos ay dapat mamuhay tulad ng pagkapamuhay ni Hesukristo.

Mga minamahal, hindi isang bagong utos ang isinusulat ko sa inyo, kundi ang dating utos na nasa inyo na sa simula pa. Ito’y ang salitang narinig na ninyo. Gayunman, maituturing na isang bagong utos ang isinusulat ko sa inyo. Bago, sapagkat napapawi na ng kadiliman at lumiliwanag na ang tunay na ilaw. Ang katotohanan nito’y nasaksihan sa buhay ni Kristo at nakikita rin sa atin.

Ang nagsasabing siya’y nasa liwanag ngunit napopoot sa kanyang kapatid ay nasa kadiliman pa. Ang umiibig sa kanyang kapatid ay nananatili sa liwanag, at walang panganib na mabulid siya sa kasalanan. Ngunit ang napopoot sa kanyang kapatid ay nasa kadiliman pa. Lumalakad siya sa kadiliman at hindi nalalaman ang kanyang patutunguhan, sapagkat binulag siya ng kadiliman.

Ang Salita ng Diyos.

SALMONG TUGUNAN
Salmo 95, 1-2a. 2b-3, 5b-6

Magalak ang kalangitan,
at daigdig ay magdiwang.

Purihin ang Panginoon, awitan ng bagong awit;
Panginoo’y papurihan nitong lahat sa daigdig!
Awitan ang Panginoon, ngalan niya’y sakdal rikit.

Magalak ang kalangitan,
at daigdig ay magdiwang.

Araw-araw ang ginawang pagliligtas ay ilathala.
Kahit saa’y ipahayag na ang Poon ay dakila,
sa madla ay ipahayag ang dakila niyang gawa.

Magalak ang kalangitan,
at daigdig ay magdiwang.

Panginoon ang may likha ng buong sangkalangitan.
Naliligid siyang lagi ng dangal at kabanalan,
ang lubos n’yang kagandahan ay sa templo mamamasdan.

Magalak ang kalangitan,
at daigdig ay magdiwang.

ALELUYA
Lucas 2, 32

Aleluya! Aleluya!
Para sa lahat ng bansa
liwanag na nagmumula
sa bayan mong dinakila!
Aleluya! Aleluya!

MABUTING BALITA
Lucas 2, 22-35

Ang Mabuting Balita ng Panginoon ayon kay San Lucas

Noong dumating ang araw ng paglilinis sa kanila, ayon sa kautusan ni Moises, ang mga magulang ni Hesus ay pumunta sa Jerusalem. Dala nila ang sanggol upang iharap sa Panginoon, sapagkat ayon sa Kautusan, “Ang bawat panganay na lalaki ay nakatalaga sa Panginoon.” At naghandog sila, ayon sa hinihingi ng Kautusan ng Panginoon: “Mag-asawang batu-bato o dalawang inakay na kalapati.”

May isang tao noon sa Jerusalem, ang pangala’y Simeon. Matapat at malapit sa Diyos ang lalaking ito at naghihintay sa katubusan ng Israel. Sumasakanya ang Espiritu Santo na nagpahayag sa kanya na hindi siya mamamatay hangga’t hindi niya nakikita ang Mesias na ipinangako ng Panginoon. Sa patnubay ng Espiritu, pumasok siya sa templo. At nang dalhin doon ng kanyang mga magulang ang sanggol na si Hesus upang gawin ang hinihingi ng Kautusan, siya’y kinalong ni Simeon. Ito’y nagpuri sa Diyos, na ang wika,
“Kunin mo na, Panginoon, ang iyong abang alipin,
ayon sa iyong pangako,
yamang nakita na ng aking mga mata ang iyong pagliligtas,
na inihanda mo para sa lahat ng bansa:
Liwanag itong tatanglaw sa mga Hentil,
at magbibigay-karangalan sa iyong bayang Israel.”
Namangha ang ama’t ina ng sanggol dahil sa sinabi ni Simeon tungkol sa kanya. Binasbasan sila ni Simeon, at sinabi kay Maria, “Tandaan mo, ang batang ito’y nakatalaga sa ikapapahamak o ikaliligtas ng marami sa Israel, isang tanda mula Diyos ngunit hahamakin ng marami kaya’t mahahayag ang kanilang iniisip. Dahil diyan, ang puso mo’y para na ring tinarakan ng isang balaraw.”

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Disyembre 29

Ang pagkakita ni Simeon sa Sanggol na Jesus ay katuparan ng isang pangako. Ilapit natin ang ating mga pag-asam at kahilingan sa Ama na laging tapat sa kanyang mga pangako.

Panginoon, dinggin mo ang aming panalangin.
o kaya
Tapat na Panginoon, dinggin mo ang aming panalangin.

Ang Simbahan, bilang isang pamilya, nawa’y maging isang huwaran at gabay ng mga bansa sa mundo sa kanilang pagsisikap na magkaroon ng pagkakasundo at kapayapaan, manalangin tayo sa Panginoon.

Atin nawang maipakita ang higit na pagpapahalaga sa mga miyembro ng ating pamilya na ang pagmamahal ay binabalewala natin, manalangin tayo sa Panginoon.

Ang mga pamilyang nagkahiwa-hiwalay nawa’y magkasundo at muling mabuo, manalangin tayo sa Panginoon.

Ang mga maysakit nawa’y makadama ng init ng pagmamahal at pagkalinga ng mga kasapi ng kanilang sariling pamilya, manalangin tayo sa Panginoon.

Ang mga pumanaw na sa mundong ito nawa’y pagkalooban ng walang hanggang katiwasayan at liwanag, manalangin tayo sa Panginoon.

Ama naming nasa Langit, balutin mo kami sa kabutihan at pagtitiyaga. Sa pagpapatuloy ng aming buhay, marapatin mong higit kaming lumago at matularan ang iyong Anak. Idinadalangin namin ito sa pamamagitan ni Kristong aming Panginoon. Amen.

The ROADMAP

 9,126 total reads

Gospel Reading for October 05, 2026 – Luke 10: 25-37

The ROADMAP

There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”

He replied to him, “You have answered correctly; do this and you will live.” But because he wished to justify himself, he said to Jesus, “And who is my neighbor?”

Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’

Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered,“The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

————

Jesus was indeed a GREAT STORYTELLER. Most of the time, when people asked him about something, he would respond with a story. When he wanted to teach something, he spoke in parables.
He is the Son of God. He said, “I and the Father are one” (John 10:30). This means that this is the style of the Father.

It would be so easy to just give the answer or teach a lesson directly, but this is our God—who gave us an intellect and a soul so that we ourselves may find the answers we seek in life, especially in the spiritual realm. This is the Word of God. It is not meant to be taught like a lesson in class. It is meant to be listened to with all ears and kept in our hearts with deep sincerity.

The Word of God is SO PRECIOUS because it is the way of life of all who believe in God. It is SO PRECIOUS because we do not have to go through life wasting time on trial and error. It is SO PRECIOUS because it is The ROADMAP going to heaven.

Lord Jesus, thank you for leading us to the Father!

Bearing Fruit

 9,535 total reads

27th Sunday A

Is 5:1-7
The reading is a poetic song using metaphor to depict covenant infidelity, with the vineyard symbolizing Israel and Yahweh. The prophet narrates the careful construction of the vineyard, expecting a good harvest, but results in bitter disappointment. Judah is called to judge itself, with the vineyard’s dismantling representing Israel’s loss of protection and proper cultivation. The parable ends with judgment and violence, highlighting God’s desire for fidelity and justice, especially for the poor, but finding only selfishness and treachery, leading to destruction and exile.

 

Phil 4:6-9
In the final part of this letter, Paul urges the community to set aside worries and turn to prayer (v6). God’s peace, which surpasses understanding (v7), results from harmonious relations with God and others, found when one commits to Christ (Col 3:15). He also recommends Stoic virtues (v8) that celebrate human values connected to the God of peace. Life’s goodness includes natural beauty, human achievements, and spiritual uplift.

 

Mt 21:33-43
The gospel describes the parable of the vineyard from Isaiah 5, representing Israel as the vineyard and Yahweh as its owner. The parable evolved in early church history but reflects Jesus’ ministry of rejection and replacement. The chief priests and the Pharisees are the tenants whose responsibility is to produce the fruit the owner’s servants are sent to collect. The two sets of servants are the prophets: they are rejected, abused, even killed, (vv34-36 cf Jer 20:2; 26:21-23; and were often referred to by Jesus, 5:12; 22:6; 23:30-37). The son, the final emissary, is Jesus himself, with an allusion to his death outside of Jerusalem (vv38-39; Jn 19:17; Heb 13:12f).

The Jewish leaders pass sentence on themselves. Psalm 118 was used in the early church as a prophecy of Jesus’ rejection and victory.

The term “karpos” ( καρπὸς ) is constantly used in the Bible. But aside from its literal meaning of fruit, grain, or harvest; or in the sense of “offspring” (Lk 1.42) or “descendant” (Acts 2.30), the kind of fruit expected by the owner of the vineyard refers metaphorially to the duty Israel owes to God (cf. Isa 5:4), to a godly lifestyle which is consistent with a rightly-ordered covenant relationship with God. The Matthean ideal of ” bearing fruit” connotes the sense of “moral characteristics”: repentance (3:8,10); good deeds (7:16-20; 12:33); and fruitfulness (13:8; 21:19). In this regard the religious leaders of his time failed to teach such, nurture spiritual growth and fruitfulness among the people, and inspire covenant fidelity, for they themselves live an unrepentant and duplicity of life. Thus responsibility over the vineyard will be transferred to the faithful ones as promised in Isa 55:3-5. (vv43, 45).

Isaiah’s song and Matthew’s parable of the vineyard conclude in much the same way—on a note of disillusionment. Whether the present-day ‘tenants of the vineyard of the Lord’ produce fruit or not, we nevertheless remain God’s vineyard, which He continually cultivates. Fidelity to God’s will produces an abundant harvest. Are we producing fruits of “whatever is true, honorable, just, pure, lovely, gracious…excellence, worthy of praise” (cf. Phil. 4:6-9)? May it be so. Amen.

CHANCE TO REALIGN

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Gospel Reading for October 04, 2026 – Matthew 21: 33-43

CHANCE TO REALIGN

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”

————

“He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.”

It was so easy for the chief priests and elders to answer what had to be done to the wicked tenants because they did not think of themselves as the tenants.

However, what Jesus said next made them realize that they were the tenants in Jesus’ parable. They wanted to arrest him, but they were afraid of the people who looked up to him as a prophet.
This proves that the Word of God is indeed as Hebrews 4:12 states: “The Word of God is living, active, and sharper than any double-edged sword, able to penetrate deep within us and judge our thoughts and motives.”

It is not meant to make us feel bad about ourselves, but to give us the CHANCE TO REALIGN with the person made in God’s image and likeness. It is the only way Christians can live a truly joyful, peaceful, and fruitful life in this world, in the midst of challenges and difficulties.

Speak, Lord, we are listening!

Veritas Editorial

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