Linggo, Agosto 31, 2025

SHARE THE TRUTH

 3,223 total reads

Ika-22 Linggo sa Karaniwang Panahon (K)

Sirak 3, 19-21. 30-31
Salmo 67, 4-5ak. 6-7ab. 10-11

Poon, biyaya mo’y ‘bigay
sa mahirap naming buhay.

Hebreo 12, 18-19. 22-24
Lucas 14, 1. 7-14

Twenty-second Sunday in Ordinary Time (Green)

UNANG PAGBASA
Sirak 3, 19-21. 30-31

Pagbasa mula sa aklat ni Sirak

Anak ko, maging mapagkumbaba ka sa pagtupad ng tungkulin,
at mamahalin ka ng mga malapit sa Diyos.
Habang ikaw’y dumadakila, lalo ka namang magpakumbaba;
sa gayo’y kalulugdan ka ng Panginoon.
Huwag mong hangaring maunawaan ang mga bagay na lampas sa iyong kakayahan,
huwag mong saliksikin ang hindi mo kayang malaman.
Nililimi ng matinong tao ang mga talinghaga;
nawiwili silang makinig pagkat nais nilang matuto.
Kung ang tubig ay nakamamatay ng apoy,
ang paglilimos ay nakapapawi ng kasalanan.

Ang Salita ng Diyos.

SALMONG TUGUNAN
Salmo 67, 4-5ak. 6-7ab. 10-11

Poon, biyaya mo’y ‘bigay
sa mahirap naming buhay.

Ang lahat ay nagagalak, natutuwa ang matuwid;
sa harapan nitong Diyos, galak nila’y di malirip.
Awitan ang Panginoon, purihin ang kanyang ngalan.
Ang pangalan niyang banal, magalak na papurihan.

Poon, biyaya mo’y ‘bigay
sa mahirap naming buhay.

Ang Diyos na naroroon sa tahanan niyang templo,
tumitingin sa ulila’t sanggalang ng mga balo.
May tahanan siyang laan sa sinumang nalulungkot,
ang bilanggo’y hinahango upang sila ay malugod.

Poon, biyaya mo’y ‘bigay
sa mahirap naming buhay.

Dahil sa ‘yo, yaong ulang masagana ay pumatak,
lupain mong natuyo na’y nanariwa at umunlad.
At doon mo pinatira yaong iyong mga lingkod,
ang mahirap nilang buhay sa biyaya ay pinuspos.

Poon, biyaya mo’y ‘bigay
sa mahirap naming buhay.

IKALAWANG PAGBASA
Hebreo 12, 18-19. 22-24

Pagbasa mula sa sulat sa mga Hebreo

Mga kapatid, hindi kayo lumapit, gawa ng paglapit ng mga Israelita, sa isang bundok na nakikita sa Bundok ng Sinai na may nagliliyab na apoy, balot ng pusikit na kadiliman, may malakas na hangin, may tunog ng trumpeta, at tinig na nagsasalita. Nang ang tinig na ito’y marinig ng mga tao, isinamo nilang tumigil iyon ng pagsasalita sa kanila.

Ang nilapitan ninyo’y ang Bundok ng Sion at ang lungsod ng Diyos na buhay, ang Jerusalem sa langit, na kinaroroonan ng di-mabilang na anghel. Lumapit kayo sa masayang pagkakatipon ng mga ibinilang na panganay, na nakatala sa langit. Lumapit kayo sa Diyos na hukom ng lahat, at sa mga espiritu ng mga taong banal na naroon na sa dakong inilaan sa kanila ng Diyos. Lumapit kayo kay Hesus, ang tagapamagitan ng bagong tipan.

Ang Salita ng Diyos.

ALELUYA
Mateo 11, 29ab

Aleluya! Aleluya!
Sabi ni Hesus na mahal:
Dalhin n’yo ang aking pasan;
Kaamuan ko’y tularan.
Aleluya! Aleluya!

MABUTING BALITA
Lucas 14, 1. 7-14

Ang Mabuting Balita ng Panginoon ayon kay San Lucas

Isang Araw ng Pamamahinga, si Hesus ay inanyayahang kumain sa bahay ng isang pinuno ng mga Pariseo; at binabantayan nilang mabuti ang kanyang mga kilos.

Napansin ni Hesus na ang pinipili ng mga inanyayahan ay ang mga upuang nakalaan sa mga piling panauhin. Kaya’t sinabi niya ang talinghagang ito: “Kapag inanyayahan ka ninuman sa isang kasalan, huwag mong pipiliin ang tanging upuan. Baka may inanyayahang lalong tanyag kaysa iyo. At lalapit ang nag-anyaya sa inyong dalawa at sasabihin sa iyo, ‘Maaari bang ibigay ninyo ang upuang iyan sa taong ito?’ Sa gayo’y mapapahiya ka at doon malalagay sa pinakaabang upuan. Ang mabuti, kapag naanyayahan ka, doon ka maupo sa pinakaabang upuan, sapagkat paglapit ng nag-anyaya sa iyo ay kanyang sasabihin, ‘Kaibigan, dini ka sa kabisera.’ Sa gayun, nabigyan ka ng malaking karangalan sa harapan ng mga panauhin. Sapagkat ang nagpapakataas ay ibababa, at ang nagpapakababa ay itataas.”

Sinabi naman ni Hesus sa nag-anyaya sa kanya: “Kapag naghahanda ka, huwag ang mga kaibigan mo, mga kapatid, mga kamag-anak o mayayamang kapitbahay ang aanyayahan mo, sapagkat aanyayahan ka rin nila, at sa gayo’y nagantihan ka. Kaya kung ikaw ay maghahanda ng isang malaking salu-salo, ang mga pulubi, mga pingkaw, mga pilay, at mga bulag ang anyayahan mo. Hindi sila makagaganti sa iyo at sa gayo’y magiging mapalad ka. Gagantihan ka ng Diyos sa muling pagkabuhay ng mga banal.”

Ang Mabuting Balita ng Panginoon.

PANALANGIN NG BAYAN
Ika-22 Linggo sa Karaniwang Panahon (K)

Turo sa atin ngayon ng Salita ng Diyos ang kababaang-loob at pagiging mapagbigay. Manalangin tayo sa pagkakamit natin ng biyaya ng kababaang-loob at kabukasang-palad:

Panginoon, dinggin Mo kami!

Panginoon, itinatag mo ang Simbahan upang maging kasangkapan ng kaligtasan para sa lahat. Matupad niya nawa ang kanyang misyon nang buong kababaang- loob at katapatan. Manalangin
tayo!

Panginoon, ibinigay mo sa Santo Papa at lahat ng mga pinunong relihiyoso ang tungkuling
ipangaral ang Mabuting Balita sa salita at sa gawa. Sila nawa’y magsumikap sa pagtatatag ng
iyong Kaharian sa mga puso ng lahat ng tao. Manalangin tayo.

Nagtatag ka ng mga kapangyarihang sibil upang itaguyod ang kapakanang pangkalahatan. Nawa
isulong ng mga hinalal ng bayan ang katarungan, kapayapaan, at kagalingan ng lahat ng mamamayan sa halip ng sarili nilang interes. Manalangin tayo.

Tinulutan mong magtamo ng mga tanging kaunlarang pangkabuhayan at panteknolohiya ang ilang mga bansa. Nawa’y tumulong ang kanilang mga pinuno sa mga bansang nagsisimula pa lamang lumago, sa diwa ng pakikipagtulungan. Manalangin tayo.

Panginoong Hesus, tinuruan mo ang iyong mga alagad kung paanong magpakumbaba at maging mapagbigay sa pamamagitan ng pagiging lingkod ng lahat sa pagbubuwis ng buhay mo para sa kaligtasan ng sangkatauhan. Nawa tularan namin ang iyong halimbawa at sa gayo’y makabahagi sa iyong buhay na walang hanggan. Amen.

“Yes, Lord”

 913 total reads

22nd Sunday A

Jer 20:7-9
Jeremiah’s book mainly features his oracles about Jerusalem’s final days before exile, along with personal reflections on his demanding calling. Today’s reading is from these ‘confessions,’ showcasing a daring conversation with Yahweh. After predictions of Jerusalem’s destruction, Jeremiah, punished publicly, addresses Yahweh with provocative language, likening God’s influence to seduction and seizure, highlighting his pain and frustration. Despite his original mission to build and plant, Jeremiah faces rejection, hostility, and physical abuse. In verse 9, he compares God’s word to a fire that must be spoken, driven by divine necessity. This underscores the strong divine direction in prophecy—once called, there’s no turning back.

 

Rom 12:1-2
The reading emphasizes identification with God’s will through sacrificial imagery. Paul likens believers to living temple sacrifices, contrasting traditional dead offerings with Christians offering worship “in the spirit,’ empowered by Christ. This imagery highlights total self-surrender and ongoing transformation by the Spirit, involving continuous disengagement from the passing world and renewal of the mind as God’s will becomes central.

 

Mt 16:21-27
This passage marks a crucial turning point in Matthew’s gospel, shifting from glory to the cross after Peter’s declaration of Jesus as Messiah and God’s Son (cf. last Sunday’s gospel). Jesus now discusses the implications of his identity, immediately pointing to the darker side of the Servant role: his upcoming suffering, death, and resurrection. The prediction of his passion highlights the necessity of this death and resurrection.

The word “dei” (δεῖ) is an impersonal verb in the indicative mood, which can be translated as “it is necessary that…” or “must,” “should,” or “ought,” (cf s1S#67 I Must, 01/16/22), followed by the main verb, here “to suffer” (‘paschō,’ πάσχω), meaning “to endure suffering, both physical and psychological” (cf s1S#131 Suffer, 04/03/23). So, v 21 literally reads, “it is necessary that he… suffer…” emphasizing Jesus’ engagement with God’s will and predicting his suffering and resurrection (vv. 21-23). This also applies to those who follow him. Peter’s attempt to dissuade Jesus and his rebuke highlight the contrast between human and divine reasoning, fitting into the theme of glory and suffering. The verses on discipleship (vv. 24-28) stress the importance of carrying the cross and self-denial, with inverted values: human loss leads to Christian salvation, and sacrifice is necessary for eternal rewards when Christ returns.

The message of today’s scriptures centers on the unconditional “yes” to the will of God. Jeremiah accepted his God-given mission despite it being difficult, even though he was strongly tempted to turn away. Jesus refuses to let any voice, from any source, pull him from his divine destiny. Even though it leads him through the valley of death, he unwaveringly follows the path his Father has set before him. This kind of “living sacrifice,” as Paul describes, is what we are called to offer to God. May we all be able to say our unconditional yes to the will of God. Amen

“Seduced” by God

 2,013 total reads

Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Twenty-Second Sunday in Ordinary Time, Cycle A, 30 August 2026
Jeremiah 20:7-9  ><}}}}*>  Romans 12:1-2  ><}}}}*>  Matthew 16:21-27
Photo by author, St. Paul Spiritual & Renewal Center, Bgy. Tanyawak, Alfonso, Cavite, 19 August 2026.

In this Sunday’s readings we see a very human side of Jeremiah and Peter, of their ambivalence in their relationship with God following their calls to be a prophet and an apostle respectively.

Here we find why it is very crucial to have a personal answer to Christ’s question last Sunday, “But who do you say that I am?” (Mt.16:15) because as both have experienced, it is not that easy serving God. Fulfilling the Divine mission is never a bed of roses but actually being crucified like Christ. Jeremiah and Peter give us good reasons – and very comforting ones about intimacy with the Lord in fulfilling his mission entrusted to us.

Let’s take Jeremiah first.

You duped me, O Lord, and I let myself be duped; you were too strong for me, and you triumphed. All the day I am an object of laughter; everyone mocks me. whenever I speak, I must cry out, violence and outrage is my message; the word if the Lord has brought me derision and reproach all the day (Jeremiah 20:7-8).

Photo by author, Malagos Nature Park, Davao City, August 2018.

In the older translations, Jeremiah cried “You seduced me, O Lord” or “You enticed me, O Lord.” That’s what I meant in our previous reflection on intimacy when the Canaanite woman “engaged” Jesus into a conversation to persuade him in healing her daughter.

Here in Jeremiah we find that strong engagement of God and man.

Have you ever wondered in immense awe within while examining our “yes” to God in following him, in accepting his invitation to do his mission that many times we sigh deeply, asking, “why did I say yes?” or “bakit ba ako sumunod pa?”

There is always that feeling like Jeremiah that we were “catapulted” by God without any warning at all into difficult situations in life like speaking contrary to what most people are thinking and saying and following, “All the day I am an object of laughter; everyone mocks me… the word of the Lord has brought me derision and reproach all the day” (Jer.20:7,8).

Recall those times when you have suffered while in the service of God that like Jeremiah in another part of his book cried, “should good be repaid with evil?” (Jer.18:20) when his own folks plotted against him for speaking the truth and about justice.

Many times we have experienced it to be so unfair with God that we who speak and do what is good are the ones on the distaff side of life, the ones maligned and seen as bad than those who thrive in evil. Just look at our corrupt officials and their enablers even in the church!

It is very sad and even confusing. Ako ba mali? Ako ba may problema?

But that’s nothing compared with what Peter felt after Jesus told the disciples that he shall suffer greatly in the hands of the elders, chief priests, and scribes in Jerusalem, that he would die but rise again on the third day:

Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” (Matthew 16:22-23).

Photo by author, Petra in Jordan, May 2019.

Jesus and the disciples were still in Caesarea Philippi; Peter had just been praised by Jesus in identifying him as “the Christ, the Son of the living God.” Then, suddenly, Jesus made the first prediction of his coming passion, death, and resurrection.

If we were there, we would have reacted the same way as Peter most likely.

When Jesus called us to follow him, he knew all our flaws and weaknesses like Peter and Jeremiah.

According to biblical scholars, of the four major prophets, Jeremiah was the youngest and most sensitive of all. Maramdamin. Or, even, balat-sibuyas, onion-skinned. While Peter on the other hand was very impulsive and outspoken like in this instance.

Think of your own personality.

And there lies the great mystery: why of all people me, or I am the one called to serve, called to do this work of the Lord when we could just be plain and simple like the rest.

When we were in high school seminary, one of the movies we watched on Betamax was “Oh God!” starring John Denver and George Burns as God. John asked God who suddenly appeared inside his car why call him to preach about him and not Billy Graham with many followers.

Recall those times when you asked God the same question when there are far more better persons in the world than you to become a priest or nun or servant.

Photo by author, pilgrims waiting to enter Ascension site of Christ in Jerusalem, May 2019.

“God does not call the qualified but qualifies his call.”

Very often, the devil tempts us to turn away from God in such situations we feel unqualified to do his work. Notice that when Jesus turned to Peter saying “Get behind me, Satan!”, it was reminiscent of his temptations in the wilderness.

Trust God and his words, focus in him alone not in yourself whois weak and imperfect. Discipleship is more of thinking of God and his ways, not of our self and our way. It is not easy and will never be easy because it is about people and God and self, of being not of doing or techniques that is with things and materials.

Discipleship is thinking like God and relationships leading to eternity, of asking “who” not “what” or “how much” as humans mostly do, so concerned with solving problems and finding solutions without or little concern for persons.

Discipleship is slow process and tedious, calling for more patience and perseverance in Christ that is opposite the way of the world that has to be fast and efficient, economical and cost-effective like turning stones into bread.

Photo by author, RISE Tower, Our Lady of Fatima University, Valenzuela City, 14 June 2026

Discipleship is about being fruitful, relying more on God, sacrificing and letting go, forgiving and helping while humans think about success measured in having more wealth and fame and power.

It is normal to be so eager-beaver and impulsive sometimes like Peter or sensitive like Jeremiah; human as we are, lovingly serving others in Christ can take an enormous toll on us.

What is important is that we keep that passion within, that fire burning in our heart like Jeremiah while choosing to lead a moral life as St. Paul tells us to “offer our bodies as a living sacrifice, holy and pleasing to God” (Rom.12:1).

This Sunday Jesus reminds us to get Satan behind us always, to think in God’s ways that is always difficult as he promises to come again “with his angels in his Father’s glory, and then he will repay everyone according to his conduct” (Mt. 16:27). Amen. Let us pray for a better weather this week, pray harder for those affected by the rains and floods and those in Nepal.

 1,342 total reads

Gospel Reading for August 30, 2026 – Matthew 16: 21-27

COMFORT ZONE

Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”

Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay all according to his conduct.”

————

The disciples were probably enjoying Jesus’ company. Wherever they went, crowds gathered around him, eager to listen and witness his extraordinary power—something the Jews had never seen before. If Jesus was immensely popular, his disciples naturally shared in that attention. More than that, Jesus even gave them authority over unclean spirits, to drive them out and to heal every disease and illness.

Before today’s Gospel, Peter had just made his beautiful profession of faith: “You are the Messiah, the Son of the living God” (Matthew 16: 16). Now it was time for Jesus to reveal what being the Messiah truly meant—the suffering, rejection, and death he would have to endure at the hands of the elders, chief priests, and scribes.

Peter could not accept it. He was unwilling to step out of his COMFORT ZONE. Like the other disciples, he expected the Messiah to be victorious, powerful, and triumphant—not one who would suffer and be killed. In his distress, Peter seemed to overlook one crucial part of Jesus’ prediction that on the third day he will be raised.

In Matthew 17: 4, Peter’s desire to remain in the comfort of glorious moments appears again during the Transfiguration. Seeing Jesus in his glory with Moses and Elijah, he exclaimed, “Lord, it is good that we are here. If You wish, I will make three tents here, one for You, one for Moses, and one for Elijah.” Peter wanted to stay on the mountaintop and avoid the road that led to Calvary.

Jesus then explained what it truly means to be his disciple: to deny oneself, take up one’s cross, and follow him.

The same challenge confronts us today. We cannot be faithful followers of Jesus if we refuse to leave our earthly COMFORT ZONES. Discipleship inevitably involves sacrifice, trials, and perseverance. Yet Jesus also gives us the reason to endure:

“What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay all according to his conduct.”

Our earthly comfort is temporary, but God’s promise is eternal.

Lord Jesus, may the Holy Spirit be our strength and inspiration to persevere as your faithful followers until the very end of our lives. Amen.

Veritas Editorial

Picture of Rev. Fr. Anton CT Pascual

Rev. Fr. Anton CT Pascual

SOP

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