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Gospel Reading for July 25, 2026 – Matthew 20: 20-28

THE HEARTS OF PEOPLE

The mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your Kingdom.” Jesus said in reply, “You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” He replied, “My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father.” When the ten heard this, they became indignant at the two brothers. But Jesus summoned them and said, “You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

————

Kingdoms of the world came into existence because tribes and small villages needed leaders who could protect them from enemies, settle disputes, organize farming and trade, and build roads, walls, and irrigation systems. The strongest warrior, the wisest leader, or the most successful chief would eventually become the ruler. As several tribes united, their territory became a kingdom, and its ruler became its king. When a king died, there had to be a successor, usually the king’s eldest child. This gave rise to the term “royal blood,” even though their blood was no different from our own—whether A, B, AB, or O. Yet no king or member of royalty was ever immortal. Like everyone else, they all return to the same place after this earthly life: “All are from the dust, and to dust all return” (Ecclesiastes 3:20).

In contrast, Jesus always spoke about the Kingdom of God, which is vastly different from the kingdoms and kings of this world. Jesus, the King of all kings, was not born in a palace but in a humble manger. At the Last Supper, instead of being served by his twelve disciples, he washed their feet, leaving them a profound lesson in humble service. He did not wear the jeweled crown of an earthly king. Instead, he wore a crown of thorns that pierced his head and, according to some studies, may have contributed to his death.

And what was his blood type? No one knows. But we do know that it was by his Precious Blood, poured out in love for all, that we were redeemed.

His Kingdom is not made up of a collection of tribes or defined by territorial boundaries. It transcends all nations, races, and generations. In his Kingdom, we are protected from our greatest enemy—the devil—who can never overcome the infinite power of God. We find the true resolution to our conflicts and the right way to live through the teachings of Jesus. That is why, in God’s Kingdom, greatness is measured not by power or status, but by humble service, especially to those who are most in need.

So, there it is: the King of God’s Kingdom reigns not over lands or borders, but over THE HEARTS OF PEOPLE.

Lord Jesus, may your Kingdom come—not only today, but always. Amen.

Walang saysay ang kayamanan kung nawawala ang kaluluwa-Archbishop Uy

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Nagpaalala si Cebu Archbishop Alberto Uy sa mga mananampalataya na ang tagumpay ay biyaya, subalit hindi dapat makamit kapalit ng pamilya, katapatan at ugnayan sa Diyos.

Sa kanyang pagninilay sa Ebanghelyo ni San Mateo, sinabi ng arsobispo na walang saysay ang pagkakaroon ng maraming salapi at ari-arian kung mawawala naman ang ating kaluluwa.

“My dear brothers and sisters, success is a blessing—but not if it costs us our soul,” ayon kay Archbishop Uy.

Ayon sa pastol ng simbahan hindi masama ang magsikap, magtrabaho at mangarap para sa magandang buhay, subalit mahalagang tiyakin na hindi dapat nakakalimutan ang pamilya, ang kapwa at ang Diyos.

“Jesus is not saying that success is bad. He is not against hard work, business, or earning a living. On the contrary, He wants us to use our talents well and provide for our families,” ayon sa pagninilay ni Archbishop Uy sa facebook post ng Archdiocese of Cebu

Paalala pa ni Archbishop Uy, darating ang panahon na maiiwan natin ang ating pera, ari-arian, posisyon at mga tagumpay.

Ang tunay na kayamanan ay ang pagmamahal na naibigay, mga taong natulungan at ang katapatan sa Diyos.

Kaya hinikayat niya ang lahat na magsikap at gamitin nang mabuti ang kanilang mga talento, ngunit huwag hayaang ang pera at tagumpay ang mangibabaw sa ating buhay.

Paalala pa ng arsobispo, “We are all just passing through this world. This life is not our final destination. If we spend all our time collecting things that cannot last, we may forget to seek the One who lasts forever.”

Sinabi ni Archbishop Uy na ang pinakamahalagang tagumpay ay ang buhay na puno ng pagmamahal at nananatiling tapat kay Kristo.

Pagiging ganap na diyosesis ng Calapan, isang malaking hamon at pananagutan

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Nanindigan si Calapan Bishop Moises Cuevas na ang pagiging ganap na diyosesis ay hindi simpleng pagkilala sa paglago ng lokal na simbahan kundi pagtanggap sa mas malaking hamon at pananagutang ipagpatuloy ang misyong sinimulan ng mga naunang misyonero.

Sa kanyang pagninilay sa Misa para sa canonical erection ng Diocese of Calapan nitong August 7 sa Calapan Cathedral, sinabi ng unang obispo ng diyosesis na ang bagong katayuan ng lokal na Simbahan ng Oriental Mindoro ay bunga ng mahabang kasaysayan ng pananampalataya at paglilingkod.

“Ganap na natin itong minana. Minana natin ang sakripisyo ng mga misyonero. Minana natin ang pawis ng mga katekista. Minana natin ang mga panalangin ng mga lolo at lola. Minana natin ang katatagan at kababaang-loob ng mga Mangyan. Minana natin ang paglilingkod ng mga pari, madre, at mga layko. Mga kapatid, ang mana ay isang misyon. Ang mina ay misyon,” ayon kay Bishop Cuevas.

Ayon sa obispo, ang pag-angat ng Apostolic Vicariate of Calapan bilang isang ganap na diyosesis ay nangangahulugang mas malawak na pagpapalawak at pagpapaigting ng misyon ni Kristo sa Mindoro.

“Tayo ay naging diyosesis upang lalo pang palawakin ang misyon ni Kristo—palalimin ang pananampalataya; paglingkuran ang mahihirap; ihain ang kabataan; samahan ang mga Mangyan; ipagtanggol ang dignidad ng bawat tao at ng pamilya; itaguyod ang katarungan at kapayapaan; at pangalagaan ang ating iisang tahanan,” giit ni Bishop Cuevas.

Sinariwa rin ng obispo ang tala sa diary ni Bishop William Duschak, SVD noong 1962, kung saan isinulat niya ang katagang “Auf dem Weg zum Bistum Mindoro” o “On the way to the Diocese of Mindoro” na aniya’y sa kasalukuyan ay ganap nang natupad makalipas ang mahigit anim na dekada.

Ipinaliwanag din ng obispo na higit pa sa pinagmulan ng pangalang Mina de Oro ang tunay na kayamanan ng Mindoro.

“Maliwanag po sa ating mga pagbasa, at maging sa diary ni Bishop Duschak na ang tunay na ginto ng Mindoro ay ang Espiritu Santo na patuloy na kumikilos sa sambayanang ito,” ani Bishop Cuevas.

Kasabay nito, hinimok ng pastol ang mga pari, mga relihiyoso at mga layko na pangalagaan at panatilihin ang pagbubuklod bilang mga mananampalataya.

“Huwag nating hayaang magkawatak-watak tayo. Huwag nating sirain ang pagkakaisang binigkis ng Espiritu Santo,” paalala ng obispo.

Sa kasaysayan, nagsimula ang Kristiyanismo sa isla noong 1600s sa pamamagitan ng pagmimisyon ng mga Augustinian, Franciscan, Jesuit, Recollect, at SVD.

1936 nang maging Apostolic Prefecture, 1961 nang maging Apostolic Vicariate, at makalipas ang 75 taon ay ganap na itong naging diyosesis.
Isa sa mga tanyang na misyonerong naglingkod sa diyosesis si San Ezekiel Moreno na naging kura paroko ng Sto Nino Church o ang kasalukuyang cathedral ng diyosesis.

Sa kasalukuyan, mayroong 40 parokya ang diyosesis at isang personal parish na nakatuon sa paglilingkod sa mga katutubong Mangyan sa lugar.
Sa kabuuang populasyon ng lalawigan na halos isang milyon, mahigit sa 800,000 dito ay mga Katoliko.

Pinangunahan ni Papal Nuncio to the Philippines Archbishop Charles Brown ang pagluklok kay Bishop Cuevas bilang kauna-unahang obispo ng diyosesis, katuwang si Lipa Archbishop Gilbert Garcera, pangulo ng Catholic Bishops’ Conference of the Philippines.

Mahigit sa 30 obispo mula sa iba’t ibang diyosesis sa bansa ang dumalo sa pagtitipon kasama si Manila Archbishop Jose Cardinal Advincula.

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