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There have been some occasions in my priesthood when I was called to bless the body of a young boy who fell victim to a bullet in his father’s gun. Please note that the gun belonged to the father, but the boy pulled the trigger and did violence to himself. Nothing saddens me more than a young life lost because of an accident that may have been avoided. Why was there a gun in that home in the first place? Why must people keep weapons of war in a home that is supposed to embody and uphold life and love? What are we scared of? Against what are we defending ourselves? Why can’t we rely on our armed forces and the police force to defend us against aggressors or trespassers? Have we become afraid and mistrusting of the very people who are supposed to protect us? What has the world come to?

In the wake of the bombings occurring in our Catholic churches in the south, I cannot help but ask questions. I sincerely and desperately hope I have the answers. Maybe it is not even important who did it. Perhaps what bothers me most is why it was done at all.

One evening as I sat at a dinner party, I overheard a gentle Chinese mestizo bragging to his neighbors at the table that his dad was the gentlest man he had ever known. He claimed his dad neither raised his voice nor struck anyone in anger. He continued by saying that his dad owned every type of gun there was in the market. As a boy, he had recollections of his father encouraging him to take a serious look at his guns. He said his father repeatedly offered him any gun he wanted. I did not mean to eavesdrop, but as I sat there overhearing this conversation, I could not help but notice that this young man was himself very gentle in his ways. I did not hear whether he ever accepted his dad’s offer for a gun, but the thought that kept flashing in my mind was, why would a gentle, reputedly non-violent man keep violent, deadly weapons in his closet? Why did he encourage his son to keep a gun as well? If one had something in his closet, doesn’t it presuppose that he either uses it or will use it someday? Is it really a sign of genuine gentleness and kindness to keep an object that has no other purpose but to destroy?

I know of a gentle lady who was held up by armed men in the early 1970s in Cavite. She was with her 25-year-old son and two daughters, aged 10 and 6. The men with faces all covered forced them out of the car with powerful armalites. Her daughters, now grown-up, recall more, not the fear they had for these men but the love of their mother. She kept them close to her body and repeatedly mumbled her prayers to the merciful Lord for protection. She repeated to her children to do the same. She urged the bandits to please get all they wanted – car and all-but to please not harm her little girls. That was truly a powerful message to these girls on the value of human life as opposed to objects. That was a clear message on the strength and power of prayer as opposed to high-powered guns.

Perhaps that is what most gentle people want for themselves. They want an assurance somewhere, even just in their closets, that they have power and strength, they can draw from someday at a time when it is most needed. They have a need to feel protected by a force stronger than them.

Unfortunately, their security lies in an object that can fail them. Their security lies in a thing that can even be used against them. If we were all to believe in the infinite goodness of God and develop such a wonderful and powerful relationship with HIM, how can we ever think that we need a gun or a grenade at home? God’s power and protection never fail, and they certainly can never be used against us. God’s power does not destroy. It gives spirit and life. Guns can’t move mountains. Prayers can!

To those of you who have guns in your closets, may I ask you, how sure are you that it will not be your little boy or little girl who will get to your gun first? After all, have we not encouraged them with our unspoken reasoning: kill or be killed mentality?

“‘What do you think you tell your child when you buy him a toy gun? “It is alright, son. It is only a game. Bang! Bang! Getting killed and killing is only a game.” Is it really? Do you honestly believe this? By having that gun at home, whose life are you really protecting? Maybe if you got rid of your gun, the life you may save might be your own. Maybe instead of preparing yourself for a time when evil will be done unto you, it is best to expend your energies trying to let evil die in you. It may be as simple as getting rid of that gun in your closet. Or better still, it could mean stop buying your children, nephews, and brothers war toys. It only has one message: killing is a game. It is not permanent. Says who? What do you feed your children’s minds with? Is it violence, or is it gentleness? Do you teach him to clasp his hands in prayer or to walk around clasping a gun? Do you arm him with a prayerful lifestyle and a strong relationship with the Lord, or do you teach him constantly, “Anak, lumaban ka. Unahan mo an.”

Let us get rid of that violent mentality. Are the weapons you keep truly for your protection or for society’s destruction? Maybe instead of “Stickin’ them up”-throw them out–those bang-bangs! I hope you never have to bang your head against the wall in regret someday!

GAMES OF VIOLENCE
Jesus Our Light

Bagong luklok na obispo ng Diocese of Urdanete, pinayuhang maging malapit sa sambayanan

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Ito ang mensahe ni Papal Nuncio to the Philippines, Archbishop Charles Brown, sa pagluklok kay Bishop Nick Vaquilar bilang ikaapat na Obispo ng Diocese of Urdaneta.

Binigyang-diin ng nuncio na ang isang obispo ay tinatawagan upang maging tunay na pastol na kasama ng kaniyang kawan sa paglalakbay ng pananampalataya.

“In that synodal process, the bishop walks with his people. He speaks to his people. He leads his people. He listens to his people. He loves his people. And he keeps the caravan together and on the path that leads to its destination,” ayon kay Archbishop Brown.

Dagdag pa ng kinatawan ng Santo Papa, ito ang diwa ng isang synodal Church na patuloy na itinataguyod nina Pope Francis at Pope Leo XIV, kung saan ang obispo ay hindi lamang namumuno kundi nakikinig, nagmamahal at nakikilakbay kasama ng mga mananampalataya.

Iginiit din ni Archbishop Brown na hindi maaaring maging epektibong pastol ang isang obispo kung hindi ito malapit sa kanyang nasasakupan.

Ipinaliwanag din ng nuncio ang mahalagang papel ng obispo sa buhay ng Simbahan bilang tagapagbigay ng sakramento ng orden sa mga pari na siyang nagdiriwang ng Eukaristiya.

“The bishop ordains priests. Without priests, there is no Eucharist. Without the Eucharist, there is no sacramental life in the Church,” aniya.

Samantala, sa kanyang mensahe , inilahad ni Bishop Vaquilar ang direksiyong tatahakin ng kanyang paglilingkod bilang bagong pastol ng diyosesis.

Inihalintulad niya ang kanyang misyong pastoral sa makasaysayang tornaviaje ni Andrés de Urdaneta, ang rutang nagbigay-daan sa ligtas na pagbabalik ng mga manlalayag sa kanilang mga tahanan.

“As your bishop, I believe that I have been called to help people find their way home—not to another country, but to God,” ayon kay Bishop Vaquilar.

Tiniyak din ng bagong obispo ang kahandaang makinig at makilakbay sa halos isang milyong mananampalataya sa diyosesis.

“As I begin my ministry among you, I come not with all the answers, but with a listening heart. I come with two ears ready to listen, two hands willing to serve, and one heart that desires to love this diocese as Christ loved His Church,” giit ni Bishop Vaquilar.

Binigyang-diin ni Bishop Vaquilar na hangad niyang makasama ang buong diyosesis sa paglalakbay ng pananampalataya bilang isang tunay na sambayanang sinodal na sama-samang nagdarasal, naglilingkod at naglalakbay patungo sa kaharian ng Diyos.

Itinalaga ni Pope Leo XIV si Bishop Vaquilar bilang ikaapat na obispo ng Urdaneta noong May 3, kapalit ni Bishop Emeritus Jacinto Jose, na nagretiro matapos maabot ang mandatory retirement age ng isang obispo at matapos ang mahigit dalawang dekada ng paglilingkod sa diyosesis.

Nagbuklod ang may 29 na obispo para sa installation at canonical possession ni Bishop Vaquilar sa Immaculate Conception Cathedral sa Urdaneta City, kung saan nakatuwang ni Archbishop Brown sina Manila Archbishop Jose Cardinal Advincula, Lingayen-Dagupan Archbishop Socrates Villegas, at Bishop Jose.

SONA ni PBBM, puro panandaliang solusyong lang-IBON foundation

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Iginiit ng IBON Foundation na kinakailangang maglatag ang pamahalaan ng pangmatagalang mga programa upang matugunan ang mga pangunahing suliranin sa ekonomiya, kabilang ang kawalan ng trabaho at pagpapalakas ng agrikultura at iba pang industriya ng bansa.

Sa panayam sa espesyal na programang “Pag-uulat sa Bayan: State of the Nation Address 2026” ng Radyo Veritas, sinabi ni Rosario Bella Guzman, Executive Editor at Head of the Research Department ng IBON Foundation, na bagama’t binigyang-diin ni Pangulong Ferdinand Marcos Jr. ang epekto ng oil price shocks sa ekonomiya, hindi naman aniya naging sapat ang mga inilahad na tugon ng pamahalaan.

Ayon kay Guzman, kapansin-pansin din ang kakulangan ng mga long-term solution o pangmatagalang hakbang upang lutasin ang mataas na antas ng kawalan ng trabaho sa bansa.

“So parang bitin kasi kapag State of the Nation dapat ang latag nun, ano yung mas long-term na maaddress niya yung structural problems. So again para sa IBON Foundation hinihintay natin yung paglatag ng program, economic planning that will create jobs, that will revitalize genuinely yung agrikultura at industriya…” Ayon kay Guzman.

Binigyang-diin din nito na sa halip na umasa lamang sa pagpasok ng dayuhang pamumuhunan, mahalagang magkaroon ng komprehensibong plano upang makalikha ng disenteng trabaho para sa mga Pilipino at mabawasan ang patuloy na pag-alis ng mga manggagawa upang magtrabaho sa ibang bansa.

Kaugnay nito bahagi ng itinuturo ng Catholic Social Teaching na ang ekonomiya ay nararapat maglingkod sa tao at hindi ang tao para sa ekonomiya.

Nasasaad sa panlipunang turo ng Simbahan na ang tunay na pag-unlad ay nasusukat sa paglikha ng marangal na hanapbuhay, pagpapalakas ng lokal na produksyon, at pagtiyak na ang bunga ng kaunlaran ay mararamdaman ng lahat, lalo na ng mga mahihirap at manggagawa.

CEAP, pinatibay ang pakikipagtulungan sa mga LGU

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Tiniyak ng Catholic Educational Association of the Philippines (CEAP) ang pagsusulong ng kahalagahan sa mas matibay na pakikipagtulungan ng mga Local Government Units (LGU) at mga paaralan upang maisulong ang kalidad, inklusibo, at pangmatagalang pagbabago o pag-unlad para sa sektor ng edukasyon.

Sa isinagawang CEAP Special Learning Session na may temang “LGU Threads: LGUs as Champions of Educational Change,” inihayag ni CEAP Executive Director Narcy Ador Dionisio na mahalagang gampanan ng mga LGU ang mas aktibong pakikiisa sa pagpapatibay ng pundasyon ng edukasyon.

““We are here to learn from Baguio City and its vision of people empowerment through education, and how its initiatives create an enabling environment where communities can flourish,” pahayag ni Dionisio

Binigyang-diin din ang mga rekomendasyon ng Second Congressional Commission on Education (EDCOM 2), kabilang ang pamumuhunan sa unang 1,000 araw ng bata, pagpapabuti ng nutrisyon sa paaralan, pagpapalawak ng Early Childhood Care and Development, at pagpapalakas ng batayang pagbabasa at wastong pag-unawa sa mga babasahin.

Ibinahagi naman ni Baguio City Mayor Benjamin Magalong na hindi lamang tungkulin ng mga paaralan ang paghahatid ng kalidad na edukasyon kundi ng buong komunidad dahil mahalaga ang pakikipagtulungan ng mga LGU, mga paaralan, pamilya, pribadong sektor, at iba pang katuwang upang makalikha ng kapaligirang nagbibigay ng pantay na oportunidad sa bawat mag-aaral.

Kabilang sa mga inilahad niyang inisyatibo ay ang pagsusulong ng Parent Academy, pagpapalakas ng Local School Board, at pakikipag-ugnayan sa mga institusyong gaya ng Saint Louis University para sa mga programa sa literasiya, kalusugang pangkaisipan, at pananaliksik.

“The systems that you build are not dependent on who sits as the leader. We are creating a legacy that does not need to be identified with us but is part of the institution’s DNA so that it will be able to endure leadership transitions,” bahagi pa ng mensahe ni Magalong.

Kasabay nito, hinikayat ng CEAP ang mga paaralan at lokal na pamahalaan na patuloy na bumuo ng matatag na sistemang pang-edukasyon na magtatagal lampas sa pagbabago ng mga lider.

Kaugnay nito, patuloy ding binibigyang-diin ng Simbahan ang kahalagahan ng edukasyong nakabatay sa pakikipagtulungan, pananagutan, at pagsusulong ng dignidad ng bawat bata, alinsunod sa panawagan ni Pope Leo XIV na gawing sentro ng pag-unlad ng lipunan ang tao, lalo na ang kabataan.

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Upper-middle income na ang Pilipinas

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