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The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Seventeenth Sunday in Ordinary Time, Cycle B, 28 July 2024
2 Kings 4:42-44 ><}}}}*> Ephesians 4:1-6 ><}}}}*> John 6:1-15
Residents wade through knee to waist-deep flood along P. Florentino Street in Quezon City on July 24, 2024. Photo by Maria Tan, ABS-CBN News

There is a new kind of storm sweeping us these days, more disastrous and silently wreaking havoc among us especially in our relationships with one another. It is a kind of storm borne out materialism that had given rise to other thoughts that have left us more lost and empty in life.

Photo from sunstar.com.ph, 22 July 2024.

More powerful than typhoon Carina was that storm in Cebu when a celebrity had a waiter stand in front of him simply for addressing him a “sir”, not as “mam” as he claimed to be a “beautiful” transwoman. The storm swept the whole social media on Monday with negative reactions and memes even from LGBTQ members. Many women rose to speak against this insistence by some in introducing wokism in the country for the sake of inclusivity which is nothing else but an exaggeration of one’s self and of the truncated truth they know.

*As I wrote this Saturday morning, there came the news of how the Paris Olympics made a mockery of the Lord’s Supper with a drag show in its opening ceremony. What a shame on France!

Photo from rappler.com.

Right after the devastation by the habagat, many were shocked to find Sen. Gil Puyat Avenue in Makati changed into “Sen. Gil Tulog” for an advertising stunt. Again, it flooded social media with criticisms that reached the Mayor of Makati who ordered the signages removed with the city official who approved it reprimanded.

Here we find two recent storms indicating how eroded our value system has become. Both are symptoms of our sick society that have allowed these to creep into our social consciousness on the pretext of inclusivity and creativity along with other western idiotic thoughts displayed in the opening of the Paris Olympics. The incidents show how some people have become so conceited without any sense of respect at all to God and to others, whether alive or deceased, as well as lack of sense of history.

Photo by author, Parish of the National Shrine of Our Lady of Fatima, Valenzuela City, 24 July 2024.

Sorry for the long introduction. I only wish to invite you my dear friends to stop for a while and honestly ask ourselves this question: what are we pursuing in life these days?

Beginning today until the next four Sundays of August, all our Gospel accounts will be from John’s sixth chapter that opens with the story of the feeding of more than five thousand people. It is the continuation of last Sunday’s gospel scene when Mark narrated how Jesus invited the Twelve to a “deserted place to be by themselves” only to be followed by a vast crowd of people “like sheep without a shepherd.”  

Jesus went across the Sea of Galilee. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near (John 6:1-4).

The beloved disciple’s account of the event is so rich with many signs that point us closer to Jesus Christ.

Keep in mind that the miracles of Jesus in the fourth gospel are called “signs” because they were not just extraordinary things done like some form of magic; for John, the miracles of Jesus were signs that point and reveal superior realities of the highest order, of God Himself in Christ. This is difficult to understand unless our pursuits are clearly on God and not something else.

Photo by author, Fatima Avenue, Valenzuela City, 25 July 2024.

In his brief introduction of the scene, John tells us that if we really want to find and experience liberation from all the problems besetting us as individuals and as a nation, we must first pursue God, not our self-interests and well-being. See how John declared the great number of people pursued Jesus due to the “the signs he was performing on the sick” that they must have found hope and life in Him amid their many sufferings.

How sad many people today spend and waste time in social media and other material things forgetting the persons around them. In the pursuit for money and fame, persons are made into objects to be possessed; perhaps this is the reason of the growing number of many kamotes and pabebes in our time – the objectification of people, when persons are degraded into mere objects. It is an utter lack of respect for others which only shows too the lack of self-respect among many of us because we have lost our rootedness in God.

Do we still have that desire for God which leads us to higher ideals like virtues and qualities that make us more human and humane?

Photo By: FlickrBrett Streutker from catholic365.com.

Pursuing God is not just celebrating the Sunday Mass or praying often but applying these holy activities into our daily lives to experience and find Him working in us and through us in our daily life. As we have reflected last Sunday, the more we get closer to God, the closer we must get with others too!

Many times we are like Philip and Andrew, two of the closest Apostles of Jesus that even if we go to Mass every Sunday or even daily, we never meet Christ at all because we are so absorbed with ourselves and the world. Philip and Andrew saw only saw the huge problem before them, they saw what they lacked – bread – but never found Jesus Christ Himself as the answer to their problem despite their having witnessed His many healings and raising to life of the dead daughter of Jairus.

When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, “Where can we buy enough food for them to eat?” He said this to test him, because he himself knew what he was going to do. Philip answered him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little.”  One of his disciples, Andrew, the brother of Simon Peter, said to him, “There is a boy here who has five barley loaves and two fish; but what good are these for so many (John6:5-9)?”

I love that small detail by John that “Jesus knew what he was going to do”, of how the Lord was merely testing them in asking where to buy bread.

From psephizo.com

It does not really matter how Jesus multiplied the loaves of bread. What was very clear was the presence of Jesus, the Son of God who can do anything!

It was His person that was most important in this scene set when “The Jewish feast of Passover was near” which would later explain to us the meaning of the Last Supper and Good Friday. It is the very person of Jesus Christ who matters always in life. Recall our most trying moments in life when we have given up hopes but suddenly something happened and everything was reversed that we are still here, very much alive. Until now we are clueless how it all happened except that deep within our hearts, it is only Jesus whom we find as the answer and reason for everything.

In the first reading we heard how Elisha the prophet was given with twenty barley loaves of bread he gave to feed one hundred people that had plenty of leftovers.

Photo by Onnye on Pexels.com

Again, we are not told how Elisha multiplied the loaves of bread but one thing was very clear: the barley loaves were given by the man from Baal-shalisha as an offering to God through Elisha. The man clearly desired and pursued God that he baked those bread from “the first fruits, and fresh grain in the ear” of his bountiful harvest (2 Kgs.4:42). It was a thanksgiving offering for God that made wonders not only for him but for everyone. If we could just do the same in desiring God first of all!

Remember what Jesus told the devil during His first temptation in the wilderness, “One does not live by bread alone, but by every word that comes forth from the mouth of God” (Mt.4:4).

There in the deserted place, miracle happened because everyone desired God first by listening to the teachings of Jesus. When Jesus saw them opening to God’s words, He then fed them with bread and fish. This week, let us pursue God more sincerely by foregoing our usual pursuits for comfort and easy life so that Jesus may multiply whatever we have. Let us pray:

God our loving Father
who is over all and through all
and in all (Ephesians 4:6):
empty us of our pride
that make us pursue worldly
things like wealth, fame, and power;
let us desire You alone
in Jesus Christ so that we may
find You again in our hearts
and on the face of one another 
we meet in this world that has become
so empty, hostile and unkind.
Amen.
Photo by author, view of Jerusalem from the Church of Dominus Flevit, May 2017.

Nasaan ang pangakong maginhawang buhay, katanungan ng inter-religious groups kay PBBM

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Nanawagan ang mga lider ng iba’t ibang pananampalataya sa pamahalaan na tugunan ang patuloy na kahirapan, korapsyon, at kawalan ng pananagutan habang naghahanda ang bansa sa ikalimang State of the Nation Address (SONA) ni Pangulong Ferdinand “Bongbong” Marcos Jr. sa Hulyo 27.

Sa nagkakaisang pahayag para sa SONA ng Sambayanan 2026, sinabi ng Inter-religious Leaders’ Council for National Transformation (IRLCNT) at White Ribbon Movement (WRM) na dapat suriin ang kalagayan ng bansa batay sa tunay na karanasan ng mga Pilipino, lalo na ng mga mahihirap na patuloy na humaharap sa mataas na presyo ng bilihin at kakulangan sa oportunidad.

Binigyang-diin ng grupo na bagama’t idineklara ang Pilipinas bilang upper middle income country, nananatili pa rin ang malaking bilang ng mga pamilyang nagsasabing sila ay mahirap.

Marami ring manggagawa ang nakararanas ng mababang sahod, kawalan ng seguridad sa trabaho, at paglabag sa karapatan sa paggawa.

“Nasaan na ang pangakong maginhawang buhay, ang Bagong Pilipinas para sa bawat Pilipino? Upper middle income country na raw tayo, pero sa pinakahuling Social Weather Stations (SWS) survey, 52% ng mga pamilyang Pilipino ang nagsasabing sila’y mahirap,” pahayag ng grupo.

Ayon sa religious leaders na pinangungunahan nina Kidapawan Bishop Jose Colin Bagaforo, chairperson ng IRLCNT, at Bishop Efraim Tendero, Global Ambassador ng World Evangelical Alliance, nananatiling malaking hamon ang kalagayan ng mga magsasaka, lumalaking utang ng bansa, at kakulangan sa batayang serbisyo.

Iginiit din ng grupo na kailangang tugunan ang patuloy na banta sa mga pamayanan at kalikasan dulot ng ilang malalaking proyekto, lalo na ang mga nakaaapekto sa mga pamayanan at mga lupaing ninuno.

“Higit sa pagpapalit ng tao, kailangan ang makabuluhang pagbabago sa sistemang panlipunan. Kabilang sa aming panawagan ay ang nakabubuhay na sahod at sapat na kita, mababang buwis at presyo ng mga bilihin, de-kalidad na edukasyon, libreng serbisyong pangkalusugan, at murang pabahay,” ayon sa pahayag.

Nanawagan din ang IRLCNT at White Ribbon Movement na papanagutin ang lahat ng sangkot sa mga alegasyon ng korapsyon, kabilang ang kontrobersiya sa flood control projects.

Iginiit ng grupo na dapat mabawi ang mga pondong nawala sa kaban ng bayan at ilaan sa mga serbisyong kailangan ng mamamayan tulad ng edukasyon, kalusugan, agrikultura, pabahay, at proteksyong panlipunan.

“Kasuhan at parusahan ang lahat ng korap at abusado sa gobyerno. Bawiin ang nakaw na yaman at unahin sa pambansang badyet ang kapakanan ng mamamayan,” dagdag ng grupo.

Bilang paghahanda sa SONA ng Sambayanan 2026, hinimok ng mga lider ng iba’t ibang pananampalataya ang publiko na makiisa sa panawagan para sa mas malalim na repormang panlipunan, kabilang ang pagpapatibay ng Anti-Dynasty Law, pagbabago sa sistema ng halalan, at pagbibigay-prayoridad sa kapakanan ng mamamayan higit sa interes ng iilang makapangyarihang grupo.

Pagbabagong loob at synodality, misyon ng PCNE XII

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Iginiit ni Naval Bishop Rex Ramirez na ang tunay na layunin ng 12th Philippine Conference on the New Evangelization (PCNE XII) ay hindi lamang ang pagtalakay sa temang Sangkay o pagkakaibigan, kundi ang pagsasabuhay ng pagbabagong nakabatay sa mas malalim na pakikipag-ugnayan sa Diyos at sa kapwa.

Sa kanyang keynote address sa pagbubukas ng PCNE XII sa University of Santo Tomas Quadricentennial Pavilion, binigyang-diin ng obispo na ang pagkakaibigan ay nagsisilbing daan upang maisakatuparan ang panawagan ng Simbahan para sa patuloy na pagbabagong-loob at synodality.

“We are not gathered here simply because of the word ‘Sangkay.’ We are here because of conversion. More specifically, because of relational conversion,” ayon kay Bishop Ramirez.

Paliwanag ng obispo na ang synodality ay hindi lamang isang programa o istruktura ng Simbahan kundi isang espirituwal na paglalakbay ng patuloy na pagbabagong-loob na nagsisimula sa tunay na pakikipag-ugnayan kay Hesus.

Kinilala ni Bishop Ramirez ang hangarin ng PCNE na nagbibigay-diin sa konsepto ng pagkakaibigan bilang susi sa misyon ng ebanghelisasyon.

“I truly believe that the distinctive contribution of this 12th Philippine Conference on the New Evangelization is precisely this emphasis on the word ‘friend’ as the key to understanding relational conversion. After all, is not the New Evangelization fundamentally an invitation for each of us to renew our friendship with Jesus—and with one another?” ani ng obispo.

Binigyang-diin din ng obispo na ang unang hakbang sa tunay na pagbabago ay ang pagpapanibago ng pakikipagkaibigan kay Kristo.

“The first conversion, I would suggest, is conversion to friendship with Christ. After all, friendship with Him is a vocation,” giit ni Bishop Ramirez.

Ipinaliwanag ni Bishop Ramirez na ang pagkakaibigan kay Kristo ang pundasyon ng lahat ng relasyon sa loob ng Simbahan at ng misyong ipahayag ang Mabuting Balita.

Binanggit din ng obispo ang katuruan ni Pope Leo XIV na nagsasabing ang tunay na pagkakaibigan ay nagtataguyod ng pagkakapantay-pantay.

Ayon sa obispo, ito rin ang diwa ng isang Simbahang sinodal, kung saan kinikilala ang pantay na dignidad ng lahat ng bininyagan, anuman ang kanilang tungkulin o katayuan sa buhay.

Hamon ni Bishop Ramirez sa mga pinuno ng Simbahan na yakapin ang isang pamamaraang nakabatay sa pakikipagkapwa-tao kaysa sa pagpapairal ng kapangyarihan.

“The Church is, of course, hierarchical. Can you imagine your boss becoming your friend? That requires conversion… Friendship places people on the same level. Jesus Himself did precisely that,” giit ng obispo.

Aniya, ipinamalas mismo ni Hesus ang ganitong uri ng pamumuno nang tawagin Niya ang Kanyang mga alagad na mga kaibigan at ibinaba ang Kanyang sarili upang makasama at makihalubilo sa kanila.

Iginiit din ng obispo na ang ebanghelisasyon ay hindi lamang paghahatid ng kaalaman kundi pagbubuo ng tunay na ugnayan sa pamayanan.

“Preaching the Gospel is never simply communicating information; it is an act of friendship,” ayon pa sa obispo.

Kasabay nito, hinimok ni Bishop Ramirez ang mga mananampalataya na suriin din ang kanilang pag-unawa sa pagkakaibigan sapagkat maging ito ay nangangailangan ng pagbabagong-loob.

Hinamon ng obispo ang libu-libong delegado ng PCNE XII na isabuhay ang kanilang mga matutuhan sa pagtitipon.

“This is already the 12th Philippine Conference on the New Evangelization. Every year we gather. Every year we listen. Every year we learn. But the real question is: What are we going to do after this conference?… Don’t postpone action. Live it,” hamon ni Bishop Ramirez.

Binigyang-diin pa ni Bishop Ramirez na ang paglalakbay ng bawat Kristiyano ay hindi dapat isagawa nang nag-iisa kundi sa pakikipagkaibigan at pakikipaglakbay sa kapwa.

“The Christian journey is never meant to be walked alone. We need companions who encourage us, strengthen us, correct us, and accompany us. That is also the vision of a synodal Church—a Church that journeys together,” aniya.

Ginanap ang PCNE 12 sa University of Santo Tomas sa temang “Sangkay: Called to Be Friends in Christ”, na layong palalimin ang diwa ng pagkakaibigan bilang daan tungo sa pagbabagong-loob, sa misyon, at sa pagbuo ng isang higit na sinodal na Simbahang Katolika sa Pilipinas.

Tutulan ang mining exploration sa Giporlos at Balangiga, panawagan ng Diocese of Borongan sa lokal na pamahalaan

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Nanawagan ang Diocese of Borongan sa mga lokal na pamahalaan ng Giporlos at Balangiga sa Eastern Samar na magpasa ng mga resolusyong tumututol sa mga aktibidad ng pagmimina kasunod ng pag-apruba ng Mines and Geosciences Bureau (MGB) sa isang exploration permit sa dalawang bayan.

Sa pastoral position statement ng Borongan Diocesan Commission on Social Action–Justice and Peace (DCSA-JP), na inendorso ng Samar Island Partnership for Peace and Development (SIPPAD), sinabi ng diyosesis na bagama’t para lamang sa mineral exploration ang ipinagkaloob na permit na sumasaklaw sa humigit-kumulang 902.99 ektarya sa Giporlos at Balangiga, maaari itong maging unang hakbang tungo sa aktuwal na pagmimina.

“While the permit authorizes mineral exploration—not commercial mining—it marks the beginning of a process that may lead to mineral extraction. This makes it both timely and necessary for our communities and local government units to discern and express their position,” ayon sa Borongan DSCA-JP.

Binigyang-diin ng diyosesis na ang pangangalaga sa kalikasan ay isang moral na pananagutan at hindi dapat maisantabi ang kapakanan ng tao at ng mga susunod na henerasyon kapalit ng mga pangakong pang-ekonomiya.

Ayon pa sa pahayag, paulit-ulit nang napatunayan sa Samar ang mga panganib na kaakibat ng pagmimina batay sa karanasan ng mga pamayanan sa Bagacay, Homonhon Island, Manicani Island, at iba pang lugar na naapektuhan ng pagmimina at mineral exploration.

Kabilang sa mga posibleng epekto nito ang pagkasira ng kagubatan at watershed, kontaminasyon ng mga ilog at karagatan, pagkawala ng sakahan at pangisdaan, pagtaas ng panganib ng pagbaha, pagguho ng lupa, gayundin ang pagkakaroon ng hidwaan sa mga komunidad.

“Learning from the experiences of Bagacay, Homonhon, and Manicani, we believe that protecting our environment today is an act of justice for present and future generations,” ayon sa diyosesis.

Binigyang-diin ng Diocese of Borongan ang mahalaga ang pangangalaga sa likas na yaman ng Eastern Samar bilang panangga laban sa kalamidad at mahalagang pinagkukunan ng kabuhayan ng mga mamamayan.

Dahil dito, hinimok ng diyosesis ang mga Sangguniang Bayan ng Giporlos at Balangiga, gayundin ang mga barangay, na magpasa ng mga resolusyong tututol sa pagmimina upang mapangalagaan ang kalikasan at kapakanan ng mga susunod na henerasyon.

Nanawagan din ang simbahan sa iba’t ibang sektor na magkaisa sa pagsusulong ng kaunlarang kumikilala sa dignidad ng tao, pangangalaga sa sangnilikha, at kabutihang panlahat.

“The Diocese of Borongan remains steadfast in promoting peace, justice, and responsible stewardship of our common home,” saad ng diyosesis.

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