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One of the most disturbing phone calls I got this past week was from the mother of a ten-year-old girl, who I confirmed in May. We shall call the child Queenie. It was an evening call, and the mother was very concerned about Queenie, who the teacher had reprimanded that morning. The Christian Living Education teacher, a religious sister, was discussing about the various signs and symbols used in the Church. As the sister began to discuss the Sacrament of Confirmation, Queenie raised her hand and so proudly volunteered the information that she had been confirmed during the summer break.

With great doubt in what Queenie had just related, the sister asked that she remain standing to answer a few more questions regarding Confirmation. At this time, Queenie was very self-conscious and embarrassed at the seeming interrogation. When the teacher left, Queenie began to cry. That evening, she told her mother that she felt the sister was insinuating that she did the wrong thing or was, in effect, making up a story. The words “No, cannot be!” as the sister proclaimed kept ringing in Queenie’s ears.

This well-meaning teacher must have thought that here was a child caught in fantasy or was terribly misguided. Sadly, she did not bother asking Queenie to make sure or to bring her certificate and show the class at their meeting. She went right ahead and implied that the child was wrong—a strong accusation for a child who is, in reality, a conscientious student.

Of course, I was upset when I heard this story. I felt responsible. I confirmed the child. I quickly hung up and prepared all the documents supporting Queenie’s Confirmation validity. I sent it to Queenie’s mother at 6:30 a.m. the following day. Queenie’s mother brought the documents to school and waited for an opportune time to speak with the CLE teacher. Queenie’s mother was upset, too but tried her best to keep her cool and see things from the proper perspective. She told me she prayed before the Blessed Sacrament and asked the Holy Spirit to give her the right words and approach. She had no intention of proving the teacher wrong. She just wanted to clarify the matter and request the teacher to please assure Queenie and her classmates that Queenie was confirmed and that she was not lying or making up a story.

She is a gentle woman. In her gentlest way, she told the teacher how the incident had affected Queenie and that she had called me to allay her daughter’s fears and apprehensions. Then as the need arose, she brought out the documents to support the validity of the Confirmation. Queenie’s mother was very happy because they parted well. The teacher had agreed to correct the situation and restore the joy and confidence Queenie originally felt about her Confirmation.

Unfortunately, this story did not have such a happy ending. The next day, Queenie was called out from class, and the CLE teacher reprimanded her for squealing on her. Queenie was told not to make “sumbong” because you “bother” other people. She was told that if she has trouble in school, she must not tell her parents. Instead, discuss her problem with the teacher involved. This incident troubled Queenie even more. She began to cry in front of her teacher this time.

This reaction made the teacher impatient, and she demanded an explanation for these tears. The child claimed she was confused.

Confused. Who wouldn’t be? Since when was it more important to keep things from parents? Wav a “bother?” Aren’t parents supposed to know what is going on in their children’s lives? Whatever happened to the school-parent partnership? Is it not true that parents are children’s first teachers?

For a child, a nun is close to being infallible in matters of religion. A nun is the authority in matters of right and wrong. When a child is taught by a teacher who happens to be a religious that what she did was wrong, how can a child discern whether all areas of concern should not be brought up with the parents? Who will the child listen to now? The sister who is like the voice of God teaching her about the Absolute good or evil and the commandments, or should she listen to poor Mommy who is “just” Mommy to the child?

It pains me to point out that this teacher is not encouraging communication. If she threatens the child in such a manner, she herself may lose touch with this child. She has just instructed the child to build a wall between her and her parents.

Her self-esteem will definitely be affected because she was told that she could not have been confirmed when she believes the contrary is true in her heart. Now she may even doubt me as the priest who confirmed her. Perhaps in order to survive, she will think in terms of grades. “If I contradict my teacher, I might fail.” This is a thought that will hound her. She will probably conclude that Mom cannot fail her, but the teacher can. Then she may decide to listen and obey the teacher because of fear.

Meanwhile, she will be forced to endure all her hurts silently, doubts, and whatever else will bother her in her growing-up years. She will start to keep secrets from her parents and possibly begin to alienate herself from them. She will remember that the last time she confided in her mother, she got into trouble in school. These are some possibilities, and there could be more.

My worry is that there could be many Queenies now in school who are not learning in a free and friendly environment. There could be students worse off than Queenie who function solely out of fear. I am afraid that we have many teachers who believe that their role is to instruct and dictate to their students instead of allowing or enabling them to bloom and discover truths with each other. I am worried about how much more damage teachers like these can cause to such impressionable minds.

If a parent-teacher partnership were real, can parents help out in this situation without feeling fearful for their children? Are parents confident enough that a truly listening ear will welcome them? Or will we all shrug it off and say, “No one wins over authority?”

So cry if you have to but don’t say a word? Don’t be a bother?

INSTRUCTORS OR EDUCATORS
Jesus Our Light

Pagkakamali at kahinaan, hindi hadlang sa pagtanggap ng Diyos

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Ibinahagi ni Ms. Joy Cancio kung paano ang kanyang pagkalugmok dahil sa pagkakalulong sa pagsusugal, kabilang ang pagharap sa isang matinding personal na krisis, ang naging daan tungo sa pagbabalik-loob at mas malalim na pagkilala sa Diyos sa ikaapat na bahagi ng Heart-to-Heart Talk ni Cardinal Luis Antonio Tagle sa 12th Philippine Conference on New Evangelization (PCNE XII).

Ayon kay Cancio, na dating dancer, talent manager at producer, nakamit niya ang marami niyang pangarap sa buhay kabilang ang pagkakaroon ng matagumpay na karera, negosyo at mga ari-arian, ngunit dumating ang panahon na unti-unting nawala ang mga ito dahil sa kanyang pagkahumaling sa pagsusugal.

“I have everything. I have the name, I have the money, I have my house, I have cars, I have a good business, I have a show. Pero lahat ‘yon tinanggal niya kasi ayaw ko tumigil sa sugal,” ayon kay Cancio.

Ikinuwento ng dating showbiz personality na nagsimula lamang sa paglalaro ng slot machine ang kanyang bisyo hanggang sa humantong ito sa malaking pagkalugi at pagkakautang, dahilan upang harapin niya ang pinakamabigat na pagsubok sa kanyang buhay.

Sa tindi ng kanyang pagkalugmok, sinabi ni Cancio na dumating siya sa puntong nawalan siya ng pag-asa at tinangkang wakasan ang kanyang buhay.

Ngunit sa gitna ng takot at paghihirap, muling nanumbalik ang kanyang pananalig sa Diyos at humingi ng tawad, gabay at bagong direksiyon sa kanyang buhay.

“Sabi ko, Lord, forgive me for what I have done. This time, I will follow. I will listen. Just show me the right path,” pagbabahagi ni Cancio.

Ayon kay Cancio, ang karanasang iyon ang naging simula ng kanyang mas malalim na pagbabalik sa Diyos matapos niyang maranasan ang pagtanggap at pagmamahal ng mga taong tumulong sa kanya na muling bumangon.

Higit niyang naramdaman ang presensya ng Diyos at naunawaan na ang tunay na kayamanan ay hindi lamang nasusukat sa tagumpay kundi sa relasyon sa Panginoon at sa pamilya.

“Dati, lumalapit ako sa Panginoon kapag may hiling ako. Nakakalimutan ko magpasalamat. Pero ngayon, kung ako po ay nagsasayaw noon para kumita, ngayon nagsasayaw na ako para sa Panginoon,” pahayag niya.

Pinuri naman ni Cardinal Tagle ang katapatan ni Cancio sa pagbabahagi ng kanyang karanasan at binigyang-diin na sa kabila ng pagkakamali ng tao ay nananatiling kaibigan ang Diyos na handang tumanggap at magbigay ng bagong simula.

“Minsan, iiwanan ka ng ibang tao. Hanggang sa makita natin may isang kaibigan na magiging tapat at maaasahan na kayang tanggapin pati yung ating pagkakamali. Kaya tayong tanggapin ni Jesus, pero minsan tayo hindi natin kayang tanggapin ang sarili natin,” pahayag ni Cardinal Tagle.

Sa pagtatapos ng kanyang pagbabahagi, hinikayat ni Cancio ang mga kabataan na umiwas sa pagsusugal at palalimin ang pagkilala sa Salita ng Diyos bilang sandata laban sa tukso at mga pagsubok sa buhay.

“When I accept Jesus in my life, I should know the Word of God. ‘Yun po ‘yung panglaban ko para makatayo ako sa mga tukso,” dagdag ni Cancio.

Pagtingin sa mga dukha bilang kaibigan, susi sa pagbabagong-buhay

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Hindi lamang pagbibigay ng materyal na tulong kundi ang pagkilala sa mga dukha bilang tunay na kaibigan ang nagiging daan upang mabago ang buhay ng kapwa at mapalalim ang pananampalataya.

Ito ang ibinahagi ni Bro. Artemio “Jun” Manuben, OFS, kasapi ng Secular Franciscan Order at full-time catechist ng Catechetical Foundation of the Archdiocese of Manila (CFAM), sa ikatlong bahagi ng Heart-to-Heart Talk ni Cardinal Luis Antonio Tagle sa 12th Philippine Conference on New Evangelization (PCNE XII) na ginanap sa University of Santo Tomas Quadricentennial Pavilion.

Si Bro. Manuben ay kabilang sa Franciscan Catechists na nagsasagawa ng katesismo at paglilingkod sa mga maralitang komunidad, kabilang ang mga batang nangangailangan ng gabay at pag-aaruga sa mga lugar sa Maynila.

Ayon sa lay Franciscan, ang kanyang pagmamahal kay San Francisco de Asis ang nagtulak sa kanya upang higit na yakapin ang misyon ng paglilingkod sa mga mahihirap at mga nasa laylayan ng lipunan.

“Hindi ko na lang sila tinuring na mga pulubi. Parang tinuring ko na rin silang mga kaibigan,” pagbabahagi ni Bro. Manuben.

Ikinuwento ni Bro. Manuben na nagsimula ang kanyang mas malalim na pakikipag-ugnayan sa mga mahihirap nang makadaupang-palad niya ang isang pamilyang namumuhay sa Delpan, Sta. Ana na dumaranas ng matinding kahirapan at suliranin sa bisyo.

Sa halip na minsanang pagtulong, pinili niyang patuloy silang samahan hanggang sa magkaroon ang pamilya ng mas maayos na tirahan at pagkakataong makapagsimula muli.

“Ang tinuro nila sa akin, kung paano ko sila mahalin. Hindi lang mahalin, bigyan din sila ng pag-asa,” ani Bro. Manuben.

Ibinahagi rin ng lay Franciscan na unti-unting bumuti ang kalagayan ng pamilya matapos silang matulungan na magkaroon ng mas maayos na kapaligiran para sa kanilang pamumuhay, habang malaking bahagi naman ng kanyang kinikita bilang katekista ang inilaan niya sa kanilang pagkain, upa at iba pang pangangailangan.

“Halos 80 percent ng natatanggap kong sahod ang napupunta sa [pagtulong] sa mga mahihirap. Kaya sabi ko, ito pala ‘yung pagiging kaibigan—’yung pagbibigay ng pag-asa, pagbibigay ng pagmamahal sa kanila,” dagdag pa niya.

Binigyang-pugay naman ni Cardinal Tagle ang patotoo ni Bro. Manuben at sinabing ang pagbabago ng pagtingin sa mga dukha ay nagpapakita ng tunay na diwa ng pamumuhay ni San Francisco de Asis.

Ipinaliwanag ng kardinal na ang tunay na pakikipagkaibigan ay nagbubukas ng isang bagong pananaw sa pagbabahagi, kung saan ang pagbibigay ay hindi lamang nagmumula sa labis na mayroon ang isang tao, kundi sa pusong handang makibahagi sa buhay ng kapwa.

“Kapag kaibigan, pamilya, it’s not just the surplus that you give… Hindi ka nawawalan kasi pamilya ang pinagbigyan mo. It’s a different type of vision,” ayon kay Cardinal Tagle.

Sa pagtatapos ng talakayan, binigyang-diin ni Cardinal Tagle na ang ganitong uri ng pagkakaibigan ay may kakayahang baguhin hindi lamang ang buhay ng mga nasa laylayan kundi maging ang Simbahan at lipunan, sapagkat sa bawat taong tinatanggap bilang kaibigan ay higit na nahahayag ang presensya ni Kristo sa gitna ng sambayanan.

Bumubuo ng PCNE XII, nagpapasalamat sa mga nakiisa at nakibahagi sa taunang pagtitipon

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Nagpaabot ng taos-pusong pasasalamat ang Executive Director ng Philippine Conference on New Evangelization (PCNE XII) na si Rev. Fr. Jason Laguerta sa libu-libong delegado, mga katuwang na organisasyon, boluntaryo, at mga institusyong naging bahagi ng matagumpay na pagdaraos ng ika-12 Philippine Conference on New Evangelization.

Sa kanyang closing message sa banal na misa bilang pagtatapos ng ikalawang araw ng PCNE XII, kinilala ni Fr. Laguerta ang University of Santo Tomas (UST) sa patuloy nitong pagbubukas ng mga pintuan para sa taunang pagtitipon ng Simbahang Katolika.

“Pinasasalamatan namin ang University of Santo Tomas for always welcoming us into your home, which has also become our home for the Philippine Conference on New Evangelization,” Bahagi ng pahayag ni Fr. Laguerta.

Binigyang-pugay rin ng Pari ang mga delegado mula sa Ministry with Persons with Disabilities (PWDs) bilang tanda ng patuloy na pagsusulong ng isang Simbahang tunay na bukas at inklusibo para sa lahat.

Bukod dito, nagbigay din si Fr. Laguerta ng espesyal na pagkilala sa mga Mangyan catechists mula sa mga pamayanang katutubo sa Mindoro na nakibahagi sa kumperensya bilang patunay na ang misyon ng Simbahan ay umaabot maging sa mga pamayanang nasa laylayan.

“We are deeply grateful to all of you. We would like to give a special mention to our delegates from the Ministry with Persons with Disabilities (PWDs). Let us give them a warm round of applause. We would also like to recognize a very special group that joined us for PCNE XII—our catechists from the Indigenous Peoples communities of Mindoro, our Mangyan catechists. Let us also give them a round of applause.” Dagdag pa ni Fr. Laguerta.

Ikinatuwa rin ni Fr. Laguerta ang pagdalo ng mga international delegates mula sa Canada, Estados Unidos, Australia, iba’t ibang bansa sa Asya, Africa, at South America, na ayon sa Pari ay nagpapakita na ang PCNE ay hindi na lamang pambansang pagtitipon kundi isa nang pandaigdigang pagtitipon ng Simbahang Katolika.

“PCNE is not only a national gathering; it is also an international gathering of the Church. Thank you very much for coming to the Philippines,” Ayon pa kay Fr. Laguerta.
Naniniwala ang Pari na ipinakikita ng malawak na partisipasyon ng iba’t ibang sektor ng Simbahan at ng pandaigdigang komunidad ang patuloy na pagsasabuhay ng diwa ng sinodalidad at ng panawagan ni Hesus na sama-samang maging mga kaibigan at misyonero ng Mabuting Balita.

Pagbabahagi ni Fr. Laguerta sa pamamagitan ng pagkakaisa ng mga obispo, pari, relihiyoso, layko, kabataan, mga katutubo, persons with disabilities, at mga delegado mula sa iba’t ibang bansa, ay higit na napalalakas ang misyon ng Simbahan na maipahayag ang Ebanghelyo sa makabagong panahon.

Nagbigay rin ng pagkilala ang Pari sa iba’t ibang mission partners, simbahan, congregations, lay organizations, educational institutions, media partners, sponsors at benefactors na naging katuwang sa matagumpay na pagsasagawa ng kumperensya.

Kabilang sa mga pinasalamatan ni Fr. Laguerta ang Couples for Christ Global Mission Foundation, Couples for Christ ANCOP, Order of Friars Minor (OFM), Conference of Major Superiors in the Philippines (CMSP), Missionary Servants of the Blessed Sacrament, Catholic Educational Association of the Philippines (CEAP), Association of Catholic Universities of the Philippines (ACUP), Catechetical Foundation of the Archdiocese of Manila, JesCom, Society of St. Paul, Sisters of St. Paul of Chartres, TV Maria, Archdiocese of Manila Office for Communications (RCAM-AOC), Radio Veritas, iba pang media partners, The Feast, iba’t ibang tanggapan ng ARCOM, exhibitors, volunteers, mga seminarista, at mga komisyon ng Catholic Bishops’ Conference of the Philippines (CBCP).

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