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I was very disturbed when I picked up the newspaper the other day with the picture of Tyson and Seldon in the ring. Tyson knocked out Seldon after just 109 seconds from when the fight began. According to the news, the people in the stadium were screaming, “Fixed! Fixed!” As Seldon exited, they accompanied him with resounding “Boos.” Poor Seldon. He was physically or technically knocked out, and the crowd, it seemed, was making sure that his ego was just as plastered.

It is disgusting to think that while there are so many groups fighting for human rights and there are thousands, maybe even hundreds of thousands, cases in the courts pending resolution for cases of violence of all forms yet, here we have millions of dollars invested in a sport that entails two grown, very fit and strong men trying to outdo each other and punching each other to death if need be. This fight is telecast all over the world. People actually pay good money; advertisers grab slots to this show just so they are assured of wide exposure for their products. So many people watch this phenomenon.

Imagine two men bang each other to a state of disability for all the world to see who is the strongest one, the one with greater stamina or guts, or anything else that will prove machismo. Isn’t that a little primitive? Or is it barbaric? Isn’t that so base?

For some peculiar reason, we seem to enjoy watching fights. Little boys are fascinated by how spiders try to trap each other to death with their intricate webs. Then bets are placed in small denominations. Then the little boys grow up to be big boys, and they shift to fighting cocks with big money at stake. Even the seemingly innocent game that is famous among children, which is: trying to target house lizards or “butiki” has for its objective showing who is the strongest and the best at the lizard’s expense. The object of the game is the child who throws the least number of paper pellets or pebbles at bull’s eye level wins. What did the lizard do to deserve this kind of treatment? Why must we make the lizard or anything else suffer so we can enjoy ourselves, laugh, or get rich in the process? Why must people often prove their strength or greatness at someone’s expense? Why must there be losers for others to emerge as winners?

Can’t we all be winners? In our conversations, can we not find the positive in people and talk about this rather Than discuss someone else’s mistakes, faults, and failures most of the time? Do we have to see someone hurt and suffer from such a stripped persona to prove that we are better, stronger, and correct? Must we insist on dragging down someone who is obviously already hurt from a mistake they committed? Why do we like to watch bloodshed? Why do we go and buy tickets to see a violent movie? Why can’t more movies with good moral values or significant human experiences that are devoid of sex and violence ever become box-office hits?

Everyday, we tell our arguing, hair-pulling children to stop fighting. Yet they see us watch violence in the movies we watch at home or in the movie houses. They see us glued to our IV screens when boxing bouts are on. They hear us enumerate the annoying things or the abuses of the neighbor again.

We might even be quick to say: “That is different!” Is it really? Does it not all boil down to the same thing: I must destroy to prove my worth, my strength?

Who still believes in strength lying in gentleness? What child will listen to you when you say to him: “Don’t hit back. Jesus never did. Do not own guns. Jesus never did.” How will the child laugh interiorly at anyone who said this? Nobody will want to take punches without punching back. And if we are smart, we must punch the opponent ’til he runs away or gives up. The hero is the one who stays standing and is hardly bruised after the fight. The fight’s winner and many others will cheer the winner on while the other party, the apparent loser, crawls out in shame With possibly an ego scarred for life. And a desire for vengeance that could even be more deadly.

Where, then, does the great fool Jesus Christ fit in? He was fool enough to take all the blows without complaint. He is the one who was spat at, stripped naked, scourged, and finally nailed to the cross so that we will see precisely how ugly sin is. Looking at Jesus on the cross is more than enough proof that violence is to be abhorred and shunned. All the way though, He had nothing but compassion for His persecutors. All the way till the end, He spoke gently of forgiveness and love. If He is really our hero, is it not His example that we are to follow? Is it not His gentle compassion that we have to emulate?

When will we stop getting in that boxing arena and pulling all the punches at a hurt opponent? All of us are hurt and hurting creatures precisely because of all the boxing bouts we have fought. When will we stop taking delight in someone else’s problem or misery and participate in it as we would be in a cockfight? When will we stop blaming others for sins in this world? When will we stop throwing the punches or just being there to cheer for the boxers?

There is but one solution: the evil has to die in us, in each of us. If each of us held our tongue when something wrong was said about another, then that punch would not be thrown. If we walk away when gossip begins, that is walking away from the cockfight. If we could do all this, then our children would believe us when we cry out, “Stop fighting!”

More and more people should be totally knocked out and floored by extreme kindness, patience, and tolerance. The good that we do should momentarily paralyze others with awe. When they get up from the floor, they can not help but exclaim, “I have never known a man so strong in his gentleness. If he can do it, so can I!”

I’ll bet on that!

KNOCKOUT
Jesus Our Light

PBBM, hinamong maging tapat sa tunay na kalagayan ng bansa

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Nanawagan si Kidapawan Bishop Jose Colin Bagaforo – chairperson ng CBCP Episcopal Commission on Interreligious Dialogue kay Pangulong Ferdinand Marcos Jr., na maging tapat sa tunay na kalagayan ng bansa ang ika-limang State of the Nation Address (SONA) sa halip na ituon lamang ang pag-uulat sa bayan sa mga nagawang proyekto ng administrasyon.

Sa kanyang pahayag na may titulong “The SONA Must Begin with the Truth,” iginiit ni Bishop Bagaforo na isa ring Convener ng InterReligious Leaders’ Council for National Transformation, na higit sa mga positibong salaysay ay nararapat marinig ng sambayanan ang mga kongkretong hakbang upang maibalik ang tiwala sa mga institusyon ng pamahalaan at maisulong ang kabutihang panlahat.

Ayon sa Obispo, ang unang dapat bigyang-diin sa talumpati ng Pangulo ay ang matatag na pangako laban sa katiwalian, na aniya’y nananatiling isa sa pinakamalaking balakid sa tunay na pag-unlad ng bansa.

“Corruption remains one of the greatest obstacles to genuine development. It deprives communities of quality education, health care, social protection, disaster preparedness, and other essential services,” Bahagi ng pahayag ni Bishop Bagaforo.

Iginiit din ng Obispo na dapat papanagutin ang lahat ng opisyal ng pamahalaan na nagkasala sa taumbayan, anuman ang kanilang posisyon o kinabibilangang partido.
“Lahat ng kurakot ay dapat litisin at ikulong. Justice must be impartial and consistent, regardless of political affiliation, influence, or position.” Ayon pa kay Bishop Bagaforo.

Hinimok din ni Bishop Bagaforo ang pamahalaan na tugunan ang krisis sa kalikasan, paghihirap ng mga magsasaka, mangingisda at manggagawa, at isulong ang mga programang magbibigay ng disenteng kabuhayan at pangangalaga sa kalikasan.

Binigyang-diin din ng Obispo na ang tunay na kapayapaan ay hindi lamang nasusukat sa pagbaba ng kriminalidad kundi sa pagkakaroon ng katarungan, paggalang sa dignidad ng tao at patas na pagpapatupad ng batas.

“Peace and order cannot be measured solely by crime statistics or security operations. Genuine peace is built when people experience fairness, equal access to opportunities, respect for human dignity, and confidence that the rule of law applies equally to everyone.” Dagdag pa ni Bishop Bagaforo.

Umaasa rin si Bishop Bagaforo na magiging pagkakataon ang SONA upang pagtibayin ang paninindigan ng bansa laban sa katiwalian, pangalagaan ang kalikasan, at isulong ang katarungan at kapayapaan para sa lahat.

Bukod dito umaasa rin ang Obispo na maglalatag ng Pangulo ng malinaw na mga hakbang upang mapangalagaan ang natitirang likas na yaman ng bansa, mapalakas ang climate resilience, at maisulong ang paggamit ng malinis at renewable na enerhiya.

Paalala ng Simbahang Katolika, itinuturo ng Catholic Social Teaching na ang tunay na mabuting pamamahala ay nakaugat sa katotohanan, pananagutan, katarungan at paglilingkod sa kabutihang panlahat, lalo na para sa mga mahihirap at higit na nangangailangan.

Administrasyong Marcos, hinimok ng CMSP na pairalin ang katarungan at pananagutan

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Hinimok ng Conference of Major Religious Superiors in the Philippines, Justice, Peace and Integrity of Creation Commission (CMSP–JPICC) ang administrasyon ni Pangulong Ferdinand Marcos Jr. na pairalin ang katarungan, pananagutan at tunay na malasakit sa mahihirap sa halip na umasa lamang sa mga ulat ng paglago ng ekonomiya at malalaking proyektong pang-imprastraktura bilang sukatan ng kalagayan ng bansa.

Sa isang Prophetic Open Letter na inilabas kasabay ng pagdaraos ng State of the Nation Address (SONA) 2026, iginiit ng CMSP–JPICC kasama ang kanilang mga mission partners na ang tunay na estado ng bansa ay nasusukat sa kalagayan ng mga pinakamahihirap at pinakamahihina sa lipunan.

Ayon sa mga relihiyoso, hindi nagsasalita ang organisasyon bilang mga kalaban o kakampi ng sinumang pulitiko kundi bilang mga lingkod ng Simbahan na may pananagutang ipagtanggol ang dignidad ng tao, pangalagaan ang sangnilikha at isulong ang kabutihang panlahat.

“The State of the Nation is not ultimately measured by economic growth, infrastructure projects, or investment figures. It is measured by whether the poor are lifted up, whether the hungry are fed, whether workers receive just wages, whether farmers and fisherfolk can live with dignity, whether Indigenous Peoples are respected, whether our youth have hope, whether justice reaches the powerless, and whether every Filipino can live in peace, freedom, and dignity,” Ayon sa CMSP-JPICC.

Iginiit ng CMSP na nananatiling mabigat ang pasanin ng maraming pamilyang Pilipino dahil sa mataas na presyo ng pagkain, pamasahe, kuryente, gamot at iba pang pangunahing pangangailangan habang patuloy na nararanasan ang kahirapan, kagutuman, hindi pagkakapantay-pantay at kakulangan sa disenteng hanapbuhay.

Binigyang-diin din ng grupo ang patuloy na paghihirap ng mga magsasaka at mangingisda sa kabila ng kanilang mahalagang papel sa seguridad sa pagkain ng bansa, gayundin ang pag-alis ng maraming manggagawa at mga propesyunal sa kalusugan upang maghanap ng mas magandang kabuhayan sa ibang bansa.

Ipinahayag din ng CMSP ang pagkabahala sa patuloy na pagbaba ng tiwala ng publiko sa mga institusyon ng pamahalaan dahil sa mga usapin ng katiwalian, kakulangan ng transparency at pananagutan sa paggamit ng pondo ng bayan.
Dahil dito, nanawagan ang mga relihiyoso ng isang malaya, patas at komprehensibong imbestigasyon sa implementasyon ng flood control projects at iba pang malalaking imprastraktura ng pamahalaan.

“Every peso lost through corruption is a peso taken away from the poor, from disaster-stricken communities, from schools, hospitals, and from the future of our nation. Accountability is not political persecution. It is a constitutional responsibility and a moral imperative.” Dagdag pa ng CMSP-JPICC.

Hinimok din ng CMSP ang pamahalaan na higit pang palakasin ang rule of law at tiyaking walang opisyal ng gobyerno—nakaraan man o kasalukuyan ang dapat manaig sa Saligang Batas.
Kasabay nito, nagpahayag din ng pagkabahala ang grupo sa lumalalim na hidwaang pampulitika, paglaganap ng disinformation at kultura ng pagkakahati-hati na anila’y nagpapahina sa demokrasya at pambansang pagkakaisa.

Sa usapin naman ng West Philippine Sea, hinikayat ng CMSP-JPICC ang administrasyon na ipagpatuloy ang pagtatanggol sa soberanya ng bansa sa pamamagitan ng mapayapang diplomasya, paggalang sa international law at matatag na pagtatanggol sa pambansang interes, lalo na sa kabuhayan ng mga mangingisdang Pilipino.

Nagpahayag din ang mga relihiyoso ng matinding pag-aalala sa lumalalang epekto ng climate change at sa mga proyektong pangkaunlaran tulad ng Pax Silica, na ayon sa kanila ay dapat dumaan sa masusing konsultasyon, transparency at paggalang sa karapatan ng mga katutubo at pangangalaga sa kalikasan.

“There can be no authentic peace without justice, no genuine progress without care for creation, and no sustainable development without protecting the dignity, rights, and cultural heritage of Indigenous Peoples.” Ayon pa sa CMSP-JPICC.

Iginiit ng CMSP-JPICC na ang mga usaping ito ay hindi lamang pampulitika o pang-ekonomiya kundi mga usaping moral na direktang nakaaapekto sa dignidad ng tao at kinabukasan ng sambayanan.

Binigyang-diin ng grupo na ang Catholic Social Teaching ay nagtuturo na ang tunay na pag-unlad ay nakabatay sa paggalang sa dignidad ng bawat tao, preferential option for the poor, pangangalaga sa kalikasan, pagkakaisa, kapayapaang nakaugat sa katarungan, at pamamahalang may katapatan, pananagutan at paglilingkod.

Dahil dito, nanawagan ang CMSP-JPICC kay Pangulong Marcos na unahin ang kapakanan ng mahihirap kaysa sa mga pribilehiyo, pairalin ang transparency kaysa pagtatago, palakasin ang mga institusyon kaysa personalidad, ipagtanggol ang katotohanan laban sa disinformation, tiyakin ang pananagutan ng lahat ng opisyal ng pamahalaan at pamunuan ang bansa nang may kababaang-loob at integridad.

“Mr. President, we respectfully but firmly urge you to place the poor before privilege, to choose transparency over secrecy, to strengthen institutions rather than personalities, to defend truth against misinformation, to uphold justice over political convenience, to safeguard our sovereignty and our common home, to ensure accountability for every public official entrusted with the people’s resources, and above all to govern with humility, integrity, and an unwavering commitment to the common good.” Apela ng CMSP-JPICC.

Samantala, tiniyak din ng CMSP-JPICC na magpapatuloy itong samahan ang mahihirap, ipagtanggol ang dignidad ng tao, pangalagaan ang kalikasan at magsalita laban sa anumang uri ng katiwalian, kawalang-katarungan at paglabag sa katotohanan.

“Silence in the face of injustice is not an option for those who follow Christ,” Giit ng CMSP-JPICC.

Inilabas ng Conference of Major Religious Superiors in the Philippines–Justice, Peace and Integrity of Creation Commission (CMSP–JPICC) kasama ang kanilang mga mission partners ang bukas na liham bilang pagninilay at panawagan sa pamahalaan kasabay ng State of the Nation Address 2026, bilang bahagi ng misyon ng Simbahan na isulong ang katotohanan, katarungan, kapayapaan at pangangalaga sa sangnilikha.

Iwaksi ang konsumerismo, panawagan ni Pope Leo XIV sa mananampalataya

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Hinimok ni Pope Leo XIV ang mga mananampalataya na iwaksi ang konsumerismo at muling tuklasin ang tunay na kayamanan na matatagpuan sa pakikipag-ugnayan sa Diyos, kasabay ng kanyang panawagan para sa kapayapaan sa Gitnang Silangan at pagkilala sa dignidad ng bawat tao.

Sa kanyang Angelus sa Castel Gandolfo noong July 26, binigyang-diin ng Santo Papa na ang tunay na pagsunod kay Hesukristo ay hindi naglilimita sa buhay kundi nagbubukas ng mas malawak na pag-asa at mas malawak na layunin.

“Encountering his Kingdom marks a turning point that does not limit life but enlarges it. If anything must change on our part, it is only so that our lives may be opened to greater possibilities, not fewer,” ayon kay Pope Leo XIV.

Ipinaliwanag ng Santo Papa na ang Kaharian ng Diyos ay bukas para sa lahat, anuman ang kalagayan at antas ng buhay.

“The Kingdom of God reveals its inestimable beauty in different ways, but calls everyone — men and women, young and old, rich and poor — to a profound renewal,” aniya.

Binigyang-diin din ng punong pastol na ang Simbahan ay isang pamayanang pinagbuklod ni Kristo ang mga mamamayan sa kabila ng pagkakaiba ng pananampalataya, kultura at tradisyon.

Nagbabala ang Santo Papa laban sa kultura ng labis na pagkonsumo na aniya’y naglalayo sa tao sa tunay na kaligayahan.
“While the consumer culture influences our tastes, constantly creating new needs only to sell us solutions that never satisfy, and that sometimes even poison the heart, we must learn to grasp what truly matters: the treasure of a relationship with God that opens us to joy and helps us to live our relationships with one another more fully,” giit ni Pope Leo XIV.

Hinikayat din ng Santo Papa ang mga Kristiyano na hingin sa Diyos ang biyaya ng pagkilala sa tunay na kayamanang higit sa anumang materyal na bagay.
Sa kanyang mensahe matapos ang Angelus, lubhang nababahala si Pope Leo XIV sa lumalalang karahasan sa Middle East at muling nanawagan ng mapayapang paglutas ng mga sigalot.
“I make a heartfelt appeal for a return to negotiations to achieve a just political solution, founded on the equal dignity and equal rights of every human person,” ayon sa Santo Papa.

Hinimok din nito ang lahat ng panig na wakasan ang karahasan at bigyang-daan ang diplomasya.

“From the depths of my heart, I exhort all parties involved to suspend the attacks and urgently reopen paths of dialogue and diplomacy, so that the longed-for peace for the entire region may be achieved without delay,” aniya.

Kasabay nito, nanawagan ang Santo Papa na igalang ang kabanalan ng mga banal na lugar ng iba’t ibang relihiyon.
Dalangin ni Pope Leo na hipuin ng Panginoon ang puso ng mga namumuno sa mga bansa upang manaig ang pagkakasundo at kapayapaan.

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