Rev. Msgr. Wilfredo Andrey
Sunday, August 30, 2026 5:39 pm
427 total reads
22nd Sunday A
Jer 20:7-9
Jeremiah’s book mainly features his oracles about Jerusalem’s final days before exile, along with personal reflections on his demanding calling. Today’s reading is from these ‘confessions,’ showcasing a daring conversation with Yahweh. After predictions of Jerusalem’s destruction, Jeremiah, punished publicly, addresses Yahweh with provocative language, likening God’s influence to seduction and seizure, highlighting his pain and frustration. Despite his original mission to build and plant, Jeremiah faces rejection, hostility, and physical abuse. In verse 9, he compares God’s word to a fire that must be spoken, driven by divine necessity. This underscores the strong divine direction in prophecy—once called, there’s no turning back.
Rom 12:1-2
The reading emphasizes identification with God’s will through sacrificial imagery. Paul likens believers to living temple sacrifices, contrasting traditional dead offerings with Christians offering worship “in the spirit,’ empowered by Christ. This imagery highlights total self-surrender and ongoing transformation by the Spirit, involving continuous disengagement from the passing world and renewal of the mind as God’s will becomes central.
Mt 16:21-27
This passage marks a crucial turning point in Matthew’s gospel, shifting from glory to the cross after Peter’s declaration of Jesus as Messiah and God’s Son (cf. last Sunday’s gospel). Jesus now discusses the implications of his identity, immediately pointing to the darker side of the Servant role: his upcoming suffering, death, and resurrection. The prediction of his passion highlights the necessity of this death and resurrection.
The word “dei” (δεῖ) is an impersonal verb in the indicative mood, which can be translated as “it is necessary that…” or “must,” “should,” or “ought,” (cf s1S#67 I Must, 01/16/22), followed by the main verb, here “to suffer” (‘paschō,’ πάσχω), meaning “to endure suffering, both physical and psychological” (cf s1S#131 Suffer, 04/03/23). So, v 21 literally reads, “it is necessary that he… suffer…” emphasizing Jesus’ engagement with God’s will and predicting his suffering and resurrection (vv. 21-23). This also applies to those who follow him. Peter’s attempt to dissuade Jesus and his rebuke highlight the contrast between human and divine reasoning, fitting into the theme of glory and suffering. The verses on discipleship (vv. 24-28) stress the importance of carrying the cross and self-denial, with inverted values: human loss leads to Christian salvation, and sacrifice is necessary for eternal rewards when Christ returns.
The message of today’s scriptures centers on the unconditional “yes” to the will of God. Jeremiah accepted his God-given mission despite it being difficult, even though he was strongly tempted to turn away. Jesus refuses to let any voice, from any source, pull him from his divine destiny. Even though it leads him through the valley of death, he unwaveringly follows the path his Father has set before him. This kind of “living sacrifice,” as Paul describes, is what we are called to offer to God. May we all be able to say our unconditional yes to the will of God. Amen
Rev. Fr. Nicanor Lalog II
Sunday, August 30, 2026 7:42 am
1,397 total reads
Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Twenty-Second Sunday in Ordinary Time, Cycle A, 30 August 2026
Jeremiah 20:7-9 ><}}}}*> Romans 12:1-2 ><}}}}*> Matthew 16:21-27
Photo by author, St. Paul Spiritual & Renewal Center, Bgy. Tanyawak, Alfonso, Cavite, 19 August 2026.
In this Sunday’s readings we see a very human side of Jeremiah and Peter, of their ambivalence in their relationship with God following their calls to be a prophet and an apostle respectively.
Here we find why it is very crucial to have a personal answer to Christ’s question last Sunday, “But who do you say that I am?” (Mt.16:15) because as both have experienced, it is not that easy serving God. Fulfilling the Divine mission is never a bed of roses but actually being crucified like Christ. Jeremiah and Peter give us good reasons – and very comforting ones about intimacy with the Lord in fulfilling his mission entrusted to us.
Let’s take Jeremiah first.
You duped me, O Lord, and I let myself be duped; you were too strong for me, and you triumphed. All the day I am an object of laughter; everyone mocks me. whenever I speak, I must cry out, violence and outrage is my message; the word if the Lord has brought me derision and reproach all the day (Jeremiah 20:7-8).
Photo by author, Malagos Nature Park, Davao City, August 2018.
In the older translations, Jeremiah cried “You seduced me, O Lord” or “You enticed me, O Lord.” That’s what I meant in our previous reflection on intimacy when the Canaanite woman “engaged” Jesus into a conversation to persuade him in healing her daughter.
Here in Jeremiah we find that strong engagement of God and man.
Have you ever wondered in immense awe within while examining our “yes” to God in following him, in accepting his invitation to do his mission that many times we sigh deeply, asking, “why did I say yes?” or “bakit ba ako sumunod pa?”
There is always that feeling like Jeremiah that we were “catapulted” by God without any warning at all into difficult situations in life like speaking contrary to what most people are thinking and saying and following, “All the day I am an object of laughter; everyone mocks me… the word of the Lord has brought me derision and reproach all the day” (Jer.20:7,8).
Recall those times when you have suffered while in the service of God that like Jeremiah in another part of his book cried, “should good be repaid with evil?” (Jer.18:20) when his own folks plotted against him for speaking the truth and about justice.
Many times we have experienced it to be so unfair with God that we who speak and do what is good are the ones on the distaff side of life, the ones maligned and seen as bad than those who thrive in evil. Just look at our corrupt officials and their enablers even in the church!
It is very sad and even confusing. Ako ba mali? Ako ba may problema?
But that’s nothing compared with what Peter felt after Jesus told the disciples that he shall suffer greatly in the hands of the elders, chief priests, and scribes in Jerusalem, that he would die but rise again on the third day:
Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” (Matthew 16:22-23).
Photo by author, Petra in Jordan, May 2019.
Jesus and the disciples were still in Caesarea Philippi; Peter had just been praised by Jesus in identifying him as “the Christ, the Son of the living God.” Then, suddenly, Jesus made the first prediction of his coming passion, death, and resurrection.
If we were there, we would have reacted the same way as Peter most likely.
When Jesus called us to follow him, he knew all our flaws and weaknesses like Peter and Jeremiah.
According to biblical scholars, of the four major prophets, Jeremiah was the youngest and most sensitive of all. Maramdamin. Or, even, balat-sibuyas, onion-skinned. While Peter on the other hand was very impulsive and outspoken like in this instance.
Think of your own personality.
And there lies the great mystery: why of all people me, or I am the one called to serve, called to do this work of the Lord when we could just be plain and simple like the rest.
When we were in high school seminary, one of the movies we watched on Betamax was “Oh God!” starring John Denver and George Burns as God. John asked God who suddenly appeared inside his car why call him to preach about him and not Billy Graham with many followers.
Recall those times when you asked God the same question when there are far more better persons in the world than you to become a priest or nun or servant.
Photo by author, pilgrims waiting to enter Ascension site of Christ in Jerusalem, May 2019.
“God does not call the qualified but qualifies his call.”
Very often, the devil tempts us to turn away from God in such situations we feel unqualified to do his work. Notice that when Jesus turned to Peter saying “Get behind me, Satan!”, it was reminiscent of his temptations in the wilderness.
Trust God and his words, focus in him alone not in yourself whois weak and imperfect. Discipleship is more of thinking of God and his ways, not of our self and our way. It is not easy and will never be easy because it is about people and God and self, of being not of doing or techniques that is with things and materials.
Discipleship is thinking like God and relationships leading to eternity, of asking “who” not “what” or “how much” as humans mostly do, so concerned with solving problems and finding solutions without or little concern for persons.
Discipleship is slow process and tedious, calling for more patience and perseverance in Christ that is opposite the way of the world that has to be fast and efficient, economical and cost-effective like turning stones into bread.
Photo by author, RISE Tower, Our Lady of Fatima University, Valenzuela City, 14 June 2026
Discipleship is about being fruitful, relying more on God, sacrificing and letting go, forgiving and helping while humans think about success measured in having more wealth and fame and power.
It is normal to be so eager-beaver and impulsive sometimes like Peter or sensitive like Jeremiah; human as we are, lovingly serving others in Christ can take an enormous toll on us.
What is important is that we keep that passion within, that fire burning in our heart like Jeremiah while choosing to lead a moral life as St. Paul tells us to “offer our bodies as a living sacrifice, holy and pleasing to God” (Rom.12:1).
This Sunday Jesus reminds us to get Satan behind us always, to think in God’s ways that is always difficult as he promises to come again “with his angels in his Father’s glory, and then he will repay everyone according to his conduct” (Mt. 16:27). Amen. Let us pray for a better weather this week, pray harder for those affected by the rains and floods and those in Nepal.
Rev. Fr. Jerico Habunal
Sunday, August 30, 2026 7:39 am
733 total reads
Gospel Reading for August 30, 2026 – Matthew 16: 21-27
COMFORT ZONE
Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”
Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay all according to his conduct.”
————
The disciples were probably enjoying Jesus’ company. Wherever they went, crowds gathered around him, eager to listen and witness his extraordinary power—something the Jews had never seen before. If Jesus was immensely popular, his disciples naturally shared in that attention. More than that, Jesus even gave them authority over unclean spirits, to drive them out and to heal every disease and illness.
Before today’s Gospel, Peter had just made his beautiful profession of faith: “You are the Messiah, the Son of the living God” (Matthew 16: 16). Now it was time for Jesus to reveal what being the Messiah truly meant—the suffering, rejection, and death he would have to endure at the hands of the elders, chief priests, and scribes.
Peter could not accept it. He was unwilling to step out of his COMFORT ZONE. Like the other disciples, he expected the Messiah to be victorious, powerful, and triumphant—not one who would suffer and be killed. In his distress, Peter seemed to overlook one crucial part of Jesus’ prediction that on the third day he will be raised.
In Matthew 17: 4, Peter’s desire to remain in the comfort of glorious moments appears again during the Transfiguration. Seeing Jesus in his glory with Moses and Elijah, he exclaimed, “Lord, it is good that we are here. If You wish, I will make three tents here, one for You, one for Moses, and one for Elijah.” Peter wanted to stay on the mountaintop and avoid the road that led to Calvary.
Jesus then explained what it truly means to be his disciple: to deny oneself, take up one’s cross, and follow him.
The same challenge confronts us today. We cannot be faithful followers of Jesus if we refuse to leave our earthly COMFORT ZONES. Discipleship inevitably involves sacrifice, trials, and perseverance. Yet Jesus also gives us the reason to endure:
“What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay all according to his conduct.”
Our earthly comfort is temporary, but God’s promise is eternal.
Lord Jesus, may the Holy Spirit be our strength and inspiration to persevere as your faithful followers until the very end of our lives. Amen.
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