Welcoming 2026 with Mary

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Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Solemnity of Mary, Mother of God, 01 January 2026
Numbers 6:22-27 ><}}}}*> Galatians 4:4-7 ><}}}}*> Luke 2:16-21
“The Adoration of the Shepherds”, a painting of the Nativity scene by Italian artist Giorgione before his death at a very young age of 30 in 1510.

Still a blessed Merry Christmas to everyone! Please continue greeting one another with a Merry Christmas until January 11, 2026, the Feast of the Lord’s Baptism that closes the Christmas Season.

Keep greeting Merry Christmas even on this new year’s day because what we celebrate today is the Solemnity of Mary, Mother of God – not the New Year! Remember we had our new year last first Sunday of Advent, evening of November 29 and the 30th.

Stop announcing our New Year’s Mass. Our Mass today is Solemnity of Mary, Mother of God which is the Eighth Day within the Octave of Christmas.

It is the oldest feast of the Blessed Virgin Mary that celebrates the mystery of her being the Mother of Jesus Christ who is true God and true Man following the Council of Ephesus in 431 AD. Since Jesus remained fully God and fully human in his conception by the Blessed Virgin Mary, it is right and proper too as the Council affirmed to call Mary the “Mother of God” (Theotokos). Since the birth of Christ is also our point reference in reckoning time that we have the terms “BC” (Before Christ) and “AD” (Anno Domini or Year of the Lord), this celebration teaches a lot on how to welcome this 2026 like Mary.

Photo by author, mosaic of Mary with Jesus, Hagia Sophia, Istanbul, Turkiye, 01 November 2025.

First lesson the Blessed Virgin Mary teaches us this new year in Christ is what we have mentioned last Christmas – if there is anything that merits haste, it is those of things of God. How sad that these days we are so preoccupied with what is trending and viral or we race for what is “in” in fashion and everything. In an age of instants, we rush everything that we miss out life itself, God and one another, especially our very selves.

The shepherds went in haste to Bethlehem and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child (Luke 2:16-17).

Mary went in haste too for the Lord. Recall her response to the Angel at the Annunciation, “Be it done unto me according to your word.” Her response was immediate. She did not dare the Angel like Zechariah. After the Annunciation, Mary went in haste to visit her cousin Elizabeth pregnant with John the Baptist.

Photo by author, December 2020.

It is true that “haste makes waste” because doing things too quickly leads to mistakes that result in greater losses in time, effort, and materials. The great St. Francis Sales cautioned us that haste is the biggest enemy of growth in spirituality.

However, during the Christmas season, we find that haste is not that totally bad at all.

As shown to us both by Mary and the shepherds, there is something so good with making haste to find Christ, to share Christ, to be with Christ.

We have a prayer formula now rarely used in public prayers wherein the leader says “O God come to my assistance” with the people responding, “O Lord make haste to help me” while making the sign of the Cross like in the praying of the Rosary. It is a beautiful prayer that tells us how God would always hasten to come to us even before we have called Him!

How sad that we rush to everything and everyone except to Jesus our Lord and God! More sad is the fact so many people have been in making haste to these days for the more mundane things without even spending some quality time in the church to pray.

This 2026, let us go in haste in the Lord for He has so many things in store for us as the shepherds and Elizabeth realized.

From forwarded cartoon at Facebook, December 2020.

Second important lesson the Blessed Mother is teaching us in welcoming Jesus Christ this new year is the value of silence which is a prerequisite in cultivating a prayer life, in making haste to God.

Though I grew up from the very barrio that manufactures most of the pyrotechnics sold in my hometown of Bocaue in Bulacan dubbed as the fireworks capital of the Philippines, I never liked these popular products every new year. Aside from being so dirty, these are so dangerous as I have seen many of our neighbors who have lost their arms, hands or fingers in manufacturing and playing with fireworks. Worst of all are the many lives of people lost following explosions of some factories in our barrio.

When I became a priest, I kept telling people including my barrio folks that welcoming the new year with fireworks is pagan practice, not Christian. And the most Christian way of welcoming new year like Mother Mary is always in silence, silent prayer like before the Blessed Sacrament.

Photo by Ar. Philip Santiago, Chapel at the Angels’ Field in Bethlehem, October 2025.

All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart (Luke 2:18-19).

It is very interesting that Luke had told us how people were amazed at what the shepherds spoke about that night on the birth of Jesus Christ they have found on a manger with his Mother Mary and her husband Joseph. Keep in mind that the shepherds were among the least trusted people of that time but their story went “viral” and “trending” so to speak. Amid all these talks was Mary, the Mother of Jesus, silently meditating everything in her heart!

Tonight or today, try to spend some silent moments of prayer before the Blessed Sacrament to thank God for all the blessings of 2025 as well as to listen to Christ’s instructions and plans for us this 2026. Jesus has always something to tell us but we always go in haste somewhere else or to somebody else. Jesus is right there in our hearts, the faintest voice you always dismiss and take for granted.

Let us cultivate a prayer life like Mary who always kept in her heart the words and experiences she had with Jesus. Let us not be like the shepherds who were there only at Christmas, never came back to Jesus specially when he was preaching in Galilee and when crucified on Good Friday wherein his constant companion in silence was Mary his Mother.

Photo by Ar. Philip Santiago, Basilica of the Annunciation, Nazareth, October 2025.

Third important lesson the Blessed Mother Mary is teaching us this first day of 2026 is to have faith in God in Jesus Christ His Son our Savior. Therefore, please stop all those superstitious beliefs of pampasuwerte like feng shui and fortune telling that are pagan practices.

When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb (Luke 2:21).

Mary was very much like us when Mary gave birth to Jesus on that first Christmas: she too was totally unaware of what was in store for her, of what would happen to her Son. She was totally unaware of what would happen in the future. The only thing she was certain was the name to be given to her child, “Jesus” which means “God is my Savior”.

All blessings come only from God, not from any other spirits. We drive all the malas and bad spirits and negative vibes of the past year not with noises and blasts of trumpets or fireworks but with silence that is rooted in deep faith in Christ Jesus.

Such was the attitude of Mary on that first Christmas until her glorious Assumption into heaven: she never knew Jesus would be betrayed by one of his trusted friends and apostles; she was never told by the angel how after Jesus would feed and heal so many people He would later be arrested and crucified like a criminal except that she believed in Him until the end, remaining with Christ at the foot of the Cross.

All Mary had was a deep faith in Jesus as told her by the angel as the name to be given to her child is also the child of the Most High. Like Mary, let us keep our faith in Christ alone, not to round fruits nor stones nor other stuffs peddled to us to bring luck this new year.

Let us imitate Mary, the Mother of God, so human like us except in sin who was always in haste with things of God, silently meditating his words and workings, and most of all, trusting wholly in her Son Jesus. Amen. May your new year be filled with Christ’s peace and grace!

Photo by Ar. Philip Santiago, Basilica of the Annunciation, Nazareth, October 2025.

Kalikasan, kailangang ng malasakit, sakripisyo at paninindigan

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Hindi lamang simpleng pangangalaga sa kapaligiran ang pagtatanggol sa kalikasan, kundi isang anyo ng pagkakaibigan na nangangailangan ng malasakit, sakripisyo, at paninindigan para sa buong sangnilikha.

Ito ang ibinahagi ng magkapatid na Ann at Billie Dumaliang, co-founders ng Masungi Georeserve Foundation, sa ikalawang bahagi ng Heart-to-Heart Talk sa unang araw ng 12th Philippine Conference on New Evangelization (PCNE XII), na pinangunahan ni Cardinal Luis Antonio Tagle, Pro-prefect ng Dicastery for Evangelization.

Ibinahagi ng magkapatid ang kanilang personal na ugnayan sa Masungi Georeserve sa Rizal—isang conservation area na bahagi ng Upper Marikina Watershed sa Sierra Madre na kilala sa natatanging limestone formations, kagubatan, at mayamang biodiversity.

Ayon kay Billie Dumaliang, Advocacy Director ng institusyon, bata pa lamang sila ay itinuro na sa kanila ng kanilang mga magulang ang kahalagahan ng kalikasan at ang responsibilidad ng tao na pangalagaan ang sangnilikha.

“Kahit nung bata pa po kami, dinadala nila kami doon on the weekends. At ‘yung mga activities na ginagawa namin, halimbawa po may gifts sa Christmas, ang nare-receive po namin hindi Barbie dolls kundi gardening tools,” ayon kay Billie.

Sinabi ni Billie na ang karanasang ito ang humubog sa kanilang pananaw na ang kalikasan ay hindi lamang isang lugar na pinupuntahan, kundi isang buhay na ugnayan na nangangailangan ng pagmamahal at pangangalaga.

Para naman kay Ann Dumaliang, Managing Trustee ng Masungi Georeserve Foundation, ang kanilang pagtatanggol sa kalikasan ay nagmula sa malalim na ugnayan na maituturing na isang relasyon sa pamilya.

“Kung tatanungin niyo ako, ano siya sa buhay ko? Little brother ko ‘yan. At kung may ganoong level ng relasyon sa isang lugar o isang tao, ‘yung panawagan sa iyo hindi lang kilalanin siya, pero ipaglaban siya kahit na mahirap,” saad ni Ann.

Binigyang-diin ni Ann na ipinakita ng karanasan sa Masungi kung paano magkaugnay ang pangangalaga sa kalikasan at kapakanan ng tao, lalo na matapos nilang masaksihan ang pagbabago ng lugar mula sa dating sirang lupain tungo sa isang umuusbong na kagubatan.

Dagdag niya, higit nilang naunawaan sa proseso ng restoration na ang bawat anyo ng buhay ay may gampanin sa kabuuan ng sangnilikha at ang pangangalaga sa kalikasan ay hindi hiwalay sa pangangalaga sa sangkatauhan.

“Makikita mo talaga na ‘yung pangangalaga ng kalikasan, pangangalaga ng tao. Hindi siya magkahiwalay dahil nasa loob tayo ng kalikasan,” dagdag ni Ann.

Samantala, binigyang-diin naman ni Cardinal Tagle na ang pagkakaibigan sa kalikasan ay nagsisimula sa pagkilala rito bilang isang handog mula sa Diyos at hindi lamang isang bagay na maaaring gamitin o pagsamantalahan.

Ayon pa sa kardinal, ang pagtingin sa kalikasan bilang nilikha at handog ng Diyos ay humahamon sa bawat isa na maging mabuting katiwala ng sangnilikha at palalimin ang pakikipagkaibigan sa Diyos, sa kapwa, at sa buong daigdig.

“If we don’t look at creation as the gift of someone greater than we are, then we can easily exploit. Kaya ‘yung stewardship, caring for creation for each other, s a response to the creator, that’s an act of friendship,” pahayag ni Cardinal Tagle.

AI, gamitin bilang katuwang tao at hindi para palitan ang tao

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Binigyang-diin ni Rev. Fr. Norman Melchor R. Peña, SSP na bagama’t malaki ang maitutulong ng Artificial Intelligence (AI) sa makabagong lipunan at sa misyon ng Simbahan, nararapat itong gamitin bilang katuwang ng tao at hindi bilang kapalit ng pagkatao.

Ito ang naging diin ng Pari na siya ring Director and Dean of Studies ng St. Paul Seminary Foundation sa naganap na panel discussion na may temang “Love One Another: Conversion of Relationships and the Civilization of Love in the Digital Age” sa ikalawang araw ng ika-12 Philippine Conference on New Evangelization (PCNE XII).

Ayon kay Fr. Peña, hindi maikakailang napakalaki na ng impluwensya ng AI sa halos lahat ng aspeto ng buhay, subalit nananatiling mahalaga ang pagtingin sa kalagayan ng mga pamayanang nananatiling simple ang pamumuhay.

Partikular na ibinahagi ng Pari ang kanyang pakikipagtalakayan sa isang lalaking mula sa Batangas na nagsabing hindi gaanong ramdam ang epekto ng AI sa kanilang lugar dahil nananatili ang payak na pamumuhay, bagay na aniya’y nagpapaalala na iba-iba ang epekto ng teknolohiya depende sa konteksto ng bawat komunidad.

“AI has such grown in such an impact na talagang it will have an effect on everything… Pero doon sa mga provinces, yung simple life, yun sana yun,” Bahagi ng pahayag ni Fr. Peña.
Inamin din ni Fr. Peña na may kaakibat na panganib ang AI, ngunit iginiit ng Pari na hindi dapat doon lamang nakatuon ang pagtingin ng Simbahan.

Ipinaalala rin ni Fr. Peña na sa pag-usbong ng iba pang makabagong midya tulad ng print, radyo at telebisyon ay nagkaroon din ng mga pangamba, ngunit kalaunan ay nakita rin ng lahat ang kabutihang maidudulot ng mga ito sa pagpapalaganap ng Ebanghelyo.

“Yes, we can speak of dangers, talagang mayroon, pero we should not only focus on the dangers, but likewise, things that can help people to grow because of those instruments,” Ayon kay Fr. Peña.

Tinalakay rin ni Fr. Peña ang usapin ng paggamit sa AI para sa “kabutihan” at iginiit na mahalagang malinaw kung ano ang tunay na kahulugan ng “good.”

Sinabi rin ng Pari na hindi sapat na sabihing ginagamit ang AI “para sa kabutihan” kung hindi rin malinaw ang batayan ng kabutihang tinutukoy.

Kasabay nito, hinamon ni Fr. Peña ang mga delegado ng PCNE XII na baguhin ang kanilang pananaw sa AI.

Sa halip na itanong kung ano ang maitutulong ng AI sa tao, iminungkahi niyang itanong kung paano magagamit ng tao ang AI upang manatili itong nakatuon sa tunay nitong layunin.

“What good can AI do to us? Ang tanong ko naman, what good can we do to the AI so that it will focus on what it is supposed to be?” Dagdag pa ni ni Fr. Peña.

Ibinahagi rin ni Fr. Peña ang konsepto ng “katwang,” isang salitang Tagalog na nangangahulugang katuwang o partner.

Ayon sa Pari, maaaring magsilbing “katawang tao” ang AI sa ilang gawain bilang extension ng kakayahan ng tao, ngunit higit sa lahat, nararapat itong manatiling “katwang ng tao” at hindi maging kapalit ng tao.

“Yung AI nagkakatawang tao. Our use of AI might be like that. We use it in everything na talaga. Other than. We use it in everything. So our AI can be katawang tao para sa atin. Another me. Another me nagagawa nito. Pero I always believe, it is, yes, it can be true, but it’s not the only thing that is true. That our AI use should actually be not only katawang tao, pero katawang tao, pero katawang ng tao, supposed to be. Our partner” Paliwanag ni Fr. Peña.

Iginiit din ng Pari na hindi dapat puro usaping etikal lamang ang maging sentro ng pagtalakay sa AI.

Aniya, higit na mahalagang unahin ang tanong kung paano nito matutulungan ang tao na maging higit na makatao.

“It should never be thought of in ethical terms only… It should focus on our own reality. How it makes me more human. Being human dapat ang centre,” Ani Fr. Peña.

Sa pagtatapos ng kanyang pagbabahagi, sinabi ni Fr. Peña na mahalagang malinaw muna sa bawat tao ang kanyang pagkakakilanlan bilang Kristiyano bago pag-usapan ang wastong paggamit ng AI.

Ayon kay Fr. Peña, kapag malinaw ang pagkakakilanlan ng tao bilang nilikha ng Diyos at tagasunod ni Kristo, magiging mas madali ring gamitin ang AI sa paraang naglilingkod sa tao, sa Simbahan, at sa kabutihang panlahat.

Embarkation at disembarkstion, higit pang patatagin ng Stella Maris international

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Hinikayat ni Antipolo Bishop Ruperto Santos ang mga kasapi ng International Stella Maris Network na higit pang patatagin ang pagkakaisa, pagtutulungan, at malasakit sa mga mandaragat, mangingisda, migranteng manggagawa, at kanilang mga pamilya bilang kongkretong pagpapakita ng misyon ng Simbahan sa mga taong malalayo sa kanilang tahanan.

Sa kanyang talumpati sa Scalabrinian International Stella Maris Network na ginanap sa São Paulo, Brazil noong July 20 hanggang 23, sinabi ng obispo na nagsisilbi ring CBCP Bishop Promoter of Stella Maris-Philippines na nananatiling matatag ang paninindigan ng ministeryo sa kabila ng mga hamon sa paglilingkod sa maritime sector.

“Our resolve remains firm: to be present, to listen, to serve, and to protect,” ayon kay Bishop Santos.

Paliwanag ng obispo na bagama’t kinahaharap ng Stella Maris ang kakulangan sa mga mapagkukunan, limitasyon sa pagpasok sa mga pantalan, at iba pang hadlang sa pastoral na pangangalaga sa mga barko, patuloy itong umaangkop upang matiyak na walang mga seafarers ang mapapabayaang walang suporta.

Ibinahagi rin ni Bishop Santos ang lawak ng paglilingkod ng Stella Maris-Philippines, na nagsimula noong 1958 at ngayo’y naglilingkod na sa 16 pangunahing pantalan sa Luzon, Visayas, at Mindanao.

Sa pamamagitan ng mga seafarers’ centers, chapels, at drop-in hubs, patuloy nitong pinaglilingkuran ang mga seafarer, mangingisda, port workers, maritime students, at kanilang mga pamilya sa pamamagitan ng pastoral care, counseling, ship at hospital visitations, legal referrals, humanitarian assistance, at iba pang mga programa.

Binigyang-diin ng obispo na ang pagkakakilanlan ng Stella Maris ay hindi lamang nakasalalay sa mga serbisyong ibinibigay kundi maging sa diwa ng pakikipagkaisa sa misyon ng Simbahan.
“This is who we are: People who embark in communion, connection, and collaboration and who disembark as signs of hope, guiding stars, and ladders to God,” aniya.

Ayon kay Bishop Santos, ang “embarkation” ay sumasagisag sa pakikipagkaisa sa Simbahan sa pamamagitan ng komunyon, koneksyon, at kolaborasyon, habang ang “disembarkation” ay ang aktuwal na paglapit sa mga tao bilang mga tanda ng pag-asa, gabay tungo kay Kristo, at tulay upang maabot ang mas mabuting kinabukasan.

Hinimok din ng opisyal ang mga kasapi ng Stella Maris na higit pang pagtibayin ang sama-samang paglilingkod sa halip na magkaroon ng kompetisyon sa loob ng Simbahan.

“Within the Church, we are not competitors but collaborators; not strangers but brothers and sisters, united in one mission of charity and justice,” giit ni Bishop Santos.

Binigyang-diin ng obispo na ang magkakatuwang na pagkilos ng iba’t ibang diyosesis, kongregasyon, at organisasyon ay mahalaga upang higit pang mapangalagaan ang dignidad, karapatan, at kapakanan ng mga taong nabubuhay at nagtatrabaho sa dagat.

Tiniyak ng obispo ang patuloy na pakikiisa ng Stella Maris-Philippines sa pandaigdigang misyon ng ministeryo para sa mga migranteng manggagawa at mga seafarer.

“Please be assured of our cooperation, our commitment to migrants and seafarers, and our compassion for all who journey far from home,” ayon kay Bishop Santos.

Ang pagtitipon ng Scalabrinian International Stella Maris Network ay dinaluhan ng mga obispo, pari, relihiyoso, at mga katuwang sa pastoral ministry mula sa iba’t ibang bansa upang palakasin ang pandaigdigang pagkakaisa sa paglilingkod sa mga seafarers, mangingisda, migrante, at iba pang nasa sektor ng maritime.

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Rev. Fr. Anton CT Pascual

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