Christmas is about accepting

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The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday in Advent, Third Simbang Gabi, 18 December 2022
Isaiah 7:10-14 ><]]]]'> Romans 1:1-7 ><]]]]'> Matthew 1:18-24
Photo from vaticannews.va, 14 December 2020.

We are now at the final stretch of our Advent Season, getting closer to Christmas Day with our gospel today directly telling us how it all happened. And it was not very easy – in fact so difficult – just like with most of us in our many experiences in life when everything did not go so well as planned.

It would not be surprising at all that so many times, many of us would have also thought of giving up, of letting go everything like St. Joseph!

Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.

Matthew 1:18-19

Christmas is a story of accepting difficulties in life especially persons dearest to us suddenly thrown into challenging situations. Exactly what happened to St. Joseph and Mama Mary.

Many times in life, we advise people going through problems to just simply accept how things are –“tanggapin na lang” – with some sense of resignation as if there is nothing we can do.

Sometimes it is true but many times, not at all true like with St. Joseph’s predicament. He accepted first Mary and then Jesus on a totally different manner worthy of our emulation. It was not out of resignation to the situation but was first of all focused in accepting and valuing persons.

St. Joseph decided to silently leave Mary because of his great love for her. He did not want to expose her to shame and public humiliation that would surely result in being pregnant with a child not his. He did not merely accept the situation as if it were his lot to be “scooped” out by somebody else faster than him with Mary. Keep in mind how the evangelist described St. Joseph as a righteous man, a holy man that despite Mary’s pregnancy, he loved and valued her so much, totally as a person. His leaving her silently was a testimony to his great love and respect for her!


We demand "understanding" in order to "accept" 
without realizing that it is different 
with persons and with life in general 
when we must first "accept" in order to "understand"!

Unlike with us these days when everything has to be explained and spelled out in details before anything or anyone may be accepted. In this age of instants, we want instant explanations too on everything before making any decision, demanding many information to understand anything.

And everyone.

We demand “understanding” in order to “accept” without realizing that it is different with persons and with life in general when we must first “accept” in order to “understand”!

That was exactly the accepting attitude of St. Joseph. He might have not totally understood everything when explained to him by the angel in a dream. Imagine how very difficult it must have been to listen to instructions and explanations in a dream that are already difficult to grasp when done in normal circumstances while awake. But that shows the great maturity and deep spirituality of St. Joseph, of how he accepted everything told to him by the angel in a dream that upon waking up, he absolutely obeyed God’s instruction by taking Mary as his wife.

Photo by Arch. Philip Santiago, Basilica of San Padre Pio, Italy, 2017.

One of my favorite singers is the late Marvin Gaye whose 1971 hit What’s Going On I have used extensively in lessons and recollections to young people. Its lyrics are so poetic yet so deep, with its first two stanzas calling for “loving” before it could lead to “understanding” at the third stanza after the chorus. It calls for acceptance first of everyone, of respect so we could love and understand more.

Picket lines and picket signs
Don’t punish me with brutality
Talk to me
So you can see
Oh, what’s going on (What’s going on)
What’s going on (What’s going on)
What’s going on (What’s going on)
What’s going on (What’s going on)

People can never be understood really. There are some people who are truly difficult to understand or as we say, “mahirap ispellengin”. Many times in life I have learned that we simply just have to accept everyone as unique, that God comes through everyone in each one’s uniqueness and peculiarities.

Situations become more difficult to accept unless we accept first the persons involved.

That begins with our very selves when we have to set aside our pride, our own good, even our own plans and agendas like St. Joseph in order to let God lead us truly to fulfillment.

Very often this is the problem with us when we insist on ourselves, on our own ideas and own plans. We get blinded with what we know and even with what we believe in like King Ahaz in the first reading.

Photo from Aleteia.org, “Let Mum Rest”, 2019

St. Joseph as an accepting person was also a very welcoming man like St. Paul in the second reading who took pride in being called and sent by God to proclaim the good news of Jesus Christ. A truly accepting person is always a welcoming one, full of warmth and joy because he/she has Jesus!

See the beauty of St. Joseph’s acceptance of God’s plan: when he accepted Mary, that is when Jesus came.

Thus, we must first accept God.

If we truly accept God, we must accept others as his gifts to us. No matter what.

It is in accepting others with all their differences when Jesus Christ truly comes.

When we learn to accept and welcome people, that is when Christmas truly happens. Not only in December but all year through! Let us pray:

Lord Jesus Christ,
thank you for coming to us daily
not only in our very selves and the many
events that happen to us but most especially
among people you send us;
there are times they are good and so faithful
like St. Joseph who are easy to accept;
but there are also times, they are very
difficult to accept or even understand
especially when they happen to be those
closes to us whom we also love.
Teach us to appreciate the value of silence
like St. Joseph so we may be accepting like him
because it is in our accepting of people and difficult
situations in life when you often come.
Amen.

Walang saysay ang kayamanan kung nawawala ang kaluluwa-Archbishop Uy

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Nagpaalala si Cebu Archbishop Alberto Uy sa mga mananampalataya na ang tagumpay ay biyaya, subalit hindi dapat makamit kapalit ng pamilya, katapatan at ugnayan sa Diyos.

Sa kanyang pagninilay sa Ebanghelyo ni San Mateo, sinabi ng arsobispo na walang saysay ang pagkakaroon ng maraming salapi at ari-arian kung mawawala naman ang ating kaluluwa.

“My dear brothers and sisters, success is a blessing—but not if it costs us our soul,” ayon kay Archbishop Uy.

Ayon sa pastol ng simbahan hindi masama ang magsikap, magtrabaho at mangarap para sa magandang buhay, subalit mahalagang tiyakin na hindi dapat nakakalimutan ang pamilya, ang kapwa at ang Diyos.

“Jesus is not saying that success is bad. He is not against hard work, business, or earning a living. On the contrary, He wants us to use our talents well and provide for our families,” ayon sa pagninilay ni Archbishop Uy sa facebook post ng Archdiocese of Cebu

Paalala pa ni Archbishop Uy, darating ang panahon na maiiwan natin ang ating pera, ari-arian, posisyon at mga tagumpay.

Ang tunay na kayamanan ay ang pagmamahal na naibigay, mga taong natulungan at ang katapatan sa Diyos.

Kaya hinikayat niya ang lahat na magsikap at gamitin nang mabuti ang kanilang mga talento, ngunit huwag hayaang ang pera at tagumpay ang mangibabaw sa ating buhay.

Paalala pa ng arsobispo, “We are all just passing through this world. This life is not our final destination. If we spend all our time collecting things that cannot last, we may forget to seek the One who lasts forever.”

Sinabi ni Archbishop Uy na ang pinakamahalagang tagumpay ay ang buhay na puno ng pagmamahal at nananatiling tapat kay Kristo.

Pagiging ganap na diyosesis ng Calapan, isang malaking hamon at pananagutan

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Nanindigan si Calapan Bishop Moises Cuevas na ang pagiging ganap na diyosesis ay hindi simpleng pagkilala sa paglago ng lokal na simbahan kundi pagtanggap sa mas malaking hamon at pananagutang ipagpatuloy ang misyong sinimulan ng mga naunang misyonero.

Sa kanyang pagninilay sa Misa para sa canonical erection ng Diocese of Calapan nitong August 7 sa Calapan Cathedral, sinabi ng unang obispo ng diyosesis na ang bagong katayuan ng lokal na Simbahan ng Oriental Mindoro ay bunga ng mahabang kasaysayan ng pananampalataya at paglilingkod.

“Ganap na natin itong minana. Minana natin ang sakripisyo ng mga misyonero. Minana natin ang pawis ng mga katekista. Minana natin ang mga panalangin ng mga lolo at lola. Minana natin ang katatagan at kababaang-loob ng mga Mangyan. Minana natin ang paglilingkod ng mga pari, madre, at mga layko. Mga kapatid, ang mana ay isang misyon. Ang mina ay misyon,” ayon kay Bishop Cuevas.

Ayon sa obispo, ang pag-angat ng Apostolic Vicariate of Calapan bilang isang ganap na diyosesis ay nangangahulugang mas malawak na pagpapalawak at pagpapaigting ng misyon ni Kristo sa Mindoro.

“Tayo ay naging diyosesis upang lalo pang palawakin ang misyon ni Kristo—palalimin ang pananampalataya; paglingkuran ang mahihirap; ihain ang kabataan; samahan ang mga Mangyan; ipagtanggol ang dignidad ng bawat tao at ng pamilya; itaguyod ang katarungan at kapayapaan; at pangalagaan ang ating iisang tahanan,” giit ni Bishop Cuevas.

Sinariwa rin ng obispo ang tala sa diary ni Bishop William Duschak, SVD noong 1962, kung saan isinulat niya ang katagang “Auf dem Weg zum Bistum Mindoro” o “On the way to the Diocese of Mindoro” na aniya’y sa kasalukuyan ay ganap nang natupad makalipas ang mahigit anim na dekada.

Ipinaliwanag din ng obispo na higit pa sa pinagmulan ng pangalang Mina de Oro ang tunay na kayamanan ng Mindoro.

“Maliwanag po sa ating mga pagbasa, at maging sa diary ni Bishop Duschak na ang tunay na ginto ng Mindoro ay ang Espiritu Santo na patuloy na kumikilos sa sambayanang ito,” ani Bishop Cuevas.

Kasabay nito, hinimok ng pastol ang mga pari, mga relihiyoso at mga layko na pangalagaan at panatilihin ang pagbubuklod bilang mga mananampalataya.

“Huwag nating hayaang magkawatak-watak tayo. Huwag nating sirain ang pagkakaisang binigkis ng Espiritu Santo,” paalala ng obispo.

Sa kasaysayan, nagsimula ang Kristiyanismo sa isla noong 1600s sa pamamagitan ng pagmimisyon ng mga Augustinian, Franciscan, Jesuit, Recollect, at SVD.

1936 nang maging Apostolic Prefecture, 1961 nang maging Apostolic Vicariate, at makalipas ang 75 taon ay ganap na itong naging diyosesis.
Isa sa mga tanyang na misyonerong naglingkod sa diyosesis si San Ezekiel Moreno na naging kura paroko ng Sto Nino Church o ang kasalukuyang cathedral ng diyosesis.

Sa kasalukuyan, mayroong 40 parokya ang diyosesis at isang personal parish na nakatuon sa paglilingkod sa mga katutubong Mangyan sa lugar.
Sa kabuuang populasyon ng lalawigan na halos isang milyon, mahigit sa 800,000 dito ay mga Katoliko.

Pinangunahan ni Papal Nuncio to the Philippines Archbishop Charles Brown ang pagluklok kay Bishop Cuevas bilang kauna-unahang obispo ng diyosesis, katuwang si Lipa Archbishop Gilbert Garcera, pangulo ng Catholic Bishops’ Conference of the Philippines.

Mahigit sa 30 obispo mula sa iba’t ibang diyosesis sa bansa ang dumalo sa pagtitipon kasama si Manila Archbishop Jose Cardinal Advincula.

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