“Knocking On Heaven’s Door”

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Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Friday in the Fifteenth Week of Ordinary Time, Year II, 17 July 2026
Isaiah 38:1-6, 21-22, 7-8; 38:10-12, 16    <*((((><  +  ><))))*>     Matthew 12:1-8
Photo by author, sunrise at Camp John Hay, Baguio City, 19 November 2018.
God our loving Father,
I thank you for this wonderful
Friday and most of all, 
for your moving words
from King Hezekiah,
the very same words
in our hearts especially 
for those like me who have
reached senior year,
or may be going through 
many difficulties in life
that make us all realize 
our mortality
and finiteness.
Father,
we are all afraid of death,
of dying,
of the pain of getting sick,
of the process so hurtful
in all aspects; but, like
King Hezekiah in the first reading,
what really makes us worry 
with death is the unfinished work
you have given us,
the sadness of what shall
happen to those we shall leave behind
not because we believe so much
in ourselves but more because
we know we have not finished
your work; forgive us for those
moments we have procrastinated 
your work, for those times we 
balked and dilly dallied to your
commands, or to those times
we refused to follow you; 
hear our pleas like your
faithful King Hezekiah
knocking at heaven’s door:

Once I said: “In the noontime of life I must depart! To the gates of the nether world I shall be consigned for the rest of my years… Like a swallow I utter shrill cries; I moan like a dove. My eyes grow weak, gazing heavenward: O Lord, I am in straits; be my surety” (Isaiah 38:10, 14).

Photo by Mr. Howie Severino, Taal Lake, Batangas, 13 November 2018.
O Lord our God
most loving,
our life and meaning
who desires most mercy
than sacrifice for
you are the Lord of sabbath
(Matthew 12:7-8),
like King Hezekiah and 
Bob Dylan in this modern time
we "knock at heaven's 
door" for those in great need
at these very moment
like the disciples of Jesus
so hungry while crossing a field 
of grain on a sabbath 
and picked the heads of grain
and ate them; heal those so sick
 not only in body but also in mind,
heart and soul;
ease their pains and sorrows;
and should we reach the final end,
welcome us into your heavenly
kingdom; but still, as we
hope against hope,
heal us by turning back
the clock of time
for us to fulfill your 
assigned task and 
mission.
Amen.

*While praying last night, we remembered Bob Dylan’s iconic “Knocking At Heaven’s Door” that he wrote as soundtrack of the 1973 film “Pat Garrett and Billy the Kid”. It became a worldwide hit after its release and had been covered by other artists like Eric Clapton, Randy Crawford and Guns N’ Roses.

“Knocking At Heaven’s Door” is praying hard to God when at the point of death. Like Hezekiah in the first reading, it is the baring of one’s soul to God, begging for his mercy that if possible be allowed to live a little longer. In this song, we find the lyrics and music elegantly and nobly simple, so characteristic of Dylan’s songs that earned him awards outside the music circle like journalism’s Pulitzer Prize special citation in 2008 and the recent Nobel Prize in Literature in 2016 “for having created new poetic expressions within the great American music tradition” (wikipedia).

In our prayer last night, we realized as we age that we fear death and its other daily manifestations like separation and other lifestyle shifts because of being sorry for not having done much in life that if given another chance, we might after all finish our mission like King Hezekiah in the first reading today. Knocking at heaven’s door is one of life’s most powerful prayer as it always “moves” God in the sense he grants our prayers not because he changes his mind but because we have finally surrendered to him and his Divine Will. Likewise, it reminds us to be faithful to our calling always so that when God calls us to death, we can let go easily.

Bob Dylan captured this so well citing the final scene of the movie for which he composed “Knocking At Heaven’s Door” when the frontier lawman was about to die, he gave or “surrendered” to his wife – Mama – his badge and gun because he had finished his job.

[Intro]
Ooh, ooh
Ooh, ooh

[Verse 1]
Mama, take this badge off of me
I can’t use it anymore
It’s getting dark, too dark to see
I feel I’m knockin' on heaven’s door

[Chorus]
Knock, knock, knockin' on heaven’s door
Knock, knock, knockin' on heaven’s door
Knock, knock, knockin' on heaven’s door
Knock, knock, knockin' on heaven's door

[Verse 2]
Mama, put my guns in the ground
I can’t shoot them anymore
That long black cloud is coming down
I feel I’m knockin' on heaven’s door

[Chorus]
Knock, knock, knockin' on heaven’s door
Knock, knock, knockin' on heaven’s door
Knock, knock, knockin' on heaven’s door
Knock, knock, knockin' on heaven's door

A blessed weekend everyone. Handle life with prayer always.

From YouTube.com

Walang saysay ang kayamanan kung nawawala ang kaluluwa-Archbishop Uy

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Nagpaalala si Cebu Archbishop Alberto Uy sa mga mananampalataya na ang tagumpay ay biyaya, subalit hindi dapat makamit kapalit ng pamilya, katapatan at ugnayan sa Diyos.

Sa kanyang pagninilay sa Ebanghelyo ni San Mateo, sinabi ng arsobispo na walang saysay ang pagkakaroon ng maraming salapi at ari-arian kung mawawala naman ang ating kaluluwa.

“My dear brothers and sisters, success is a blessing—but not if it costs us our soul,” ayon kay Archbishop Uy.

Ayon sa pastol ng simbahan hindi masama ang magsikap, magtrabaho at mangarap para sa magandang buhay, subalit mahalagang tiyakin na hindi dapat nakakalimutan ang pamilya, ang kapwa at ang Diyos.

“Jesus is not saying that success is bad. He is not against hard work, business, or earning a living. On the contrary, He wants us to use our talents well and provide for our families,” ayon sa pagninilay ni Archbishop Uy sa facebook post ng Archdiocese of Cebu

Paalala pa ni Archbishop Uy, darating ang panahon na maiiwan natin ang ating pera, ari-arian, posisyon at mga tagumpay.

Ang tunay na kayamanan ay ang pagmamahal na naibigay, mga taong natulungan at ang katapatan sa Diyos.

Kaya hinikayat niya ang lahat na magsikap at gamitin nang mabuti ang kanilang mga talento, ngunit huwag hayaang ang pera at tagumpay ang mangibabaw sa ating buhay.

Paalala pa ng arsobispo, “We are all just passing through this world. This life is not our final destination. If we spend all our time collecting things that cannot last, we may forget to seek the One who lasts forever.”

Sinabi ni Archbishop Uy na ang pinakamahalagang tagumpay ay ang buhay na puno ng pagmamahal at nananatiling tapat kay Kristo.

Pagiging ganap na diyosesis ng Calapan, isang malaking hamon at pananagutan

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Nanindigan si Calapan Bishop Moises Cuevas na ang pagiging ganap na diyosesis ay hindi simpleng pagkilala sa paglago ng lokal na simbahan kundi pagtanggap sa mas malaking hamon at pananagutang ipagpatuloy ang misyong sinimulan ng mga naunang misyonero.

Sa kanyang pagninilay sa Misa para sa canonical erection ng Diocese of Calapan nitong August 7 sa Calapan Cathedral, sinabi ng unang obispo ng diyosesis na ang bagong katayuan ng lokal na Simbahan ng Oriental Mindoro ay bunga ng mahabang kasaysayan ng pananampalataya at paglilingkod.

“Ganap na natin itong minana. Minana natin ang sakripisyo ng mga misyonero. Minana natin ang pawis ng mga katekista. Minana natin ang mga panalangin ng mga lolo at lola. Minana natin ang katatagan at kababaang-loob ng mga Mangyan. Minana natin ang paglilingkod ng mga pari, madre, at mga layko. Mga kapatid, ang mana ay isang misyon. Ang mina ay misyon,” ayon kay Bishop Cuevas.

Ayon sa obispo, ang pag-angat ng Apostolic Vicariate of Calapan bilang isang ganap na diyosesis ay nangangahulugang mas malawak na pagpapalawak at pagpapaigting ng misyon ni Kristo sa Mindoro.

“Tayo ay naging diyosesis upang lalo pang palawakin ang misyon ni Kristo—palalimin ang pananampalataya; paglingkuran ang mahihirap; ihain ang kabataan; samahan ang mga Mangyan; ipagtanggol ang dignidad ng bawat tao at ng pamilya; itaguyod ang katarungan at kapayapaan; at pangalagaan ang ating iisang tahanan,” giit ni Bishop Cuevas.

Sinariwa rin ng obispo ang tala sa diary ni Bishop William Duschak, SVD noong 1962, kung saan isinulat niya ang katagang “Auf dem Weg zum Bistum Mindoro” o “On the way to the Diocese of Mindoro” na aniya’y sa kasalukuyan ay ganap nang natupad makalipas ang mahigit anim na dekada.

Ipinaliwanag din ng obispo na higit pa sa pinagmulan ng pangalang Mina de Oro ang tunay na kayamanan ng Mindoro.

“Maliwanag po sa ating mga pagbasa, at maging sa diary ni Bishop Duschak na ang tunay na ginto ng Mindoro ay ang Espiritu Santo na patuloy na kumikilos sa sambayanang ito,” ani Bishop Cuevas.

Kasabay nito, hinimok ng pastol ang mga pari, mga relihiyoso at mga layko na pangalagaan at panatilihin ang pagbubuklod bilang mga mananampalataya.

“Huwag nating hayaang magkawatak-watak tayo. Huwag nating sirain ang pagkakaisang binigkis ng Espiritu Santo,” paalala ng obispo.

Sa kasaysayan, nagsimula ang Kristiyanismo sa isla noong 1600s sa pamamagitan ng pagmimisyon ng mga Augustinian, Franciscan, Jesuit, Recollect, at SVD.

1936 nang maging Apostolic Prefecture, 1961 nang maging Apostolic Vicariate, at makalipas ang 75 taon ay ganap na itong naging diyosesis.
Isa sa mga tanyang na misyonerong naglingkod sa diyosesis si San Ezekiel Moreno na naging kura paroko ng Sto Nino Church o ang kasalukuyang cathedral ng diyosesis.

Sa kasalukuyan, mayroong 40 parokya ang diyosesis at isang personal parish na nakatuon sa paglilingkod sa mga katutubong Mangyan sa lugar.
Sa kabuuang populasyon ng lalawigan na halos isang milyon, mahigit sa 800,000 dito ay mga Katoliko.

Pinangunahan ni Papal Nuncio to the Philippines Archbishop Charles Brown ang pagluklok kay Bishop Cuevas bilang kauna-unahang obispo ng diyosesis, katuwang si Lipa Archbishop Gilbert Garcera, pangulo ng Catholic Bishops’ Conference of the Philippines.

Mahigit sa 30 obispo mula sa iba’t ibang diyosesis sa bansa ang dumalo sa pagtitipon kasama si Manila Archbishop Jose Cardinal Advincula.

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