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The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twelfth Sunday in the Ordinary Time, Cycle B, 23 June 2024
Job 38:1, 8-11 ><}}}}*> 2 Corinthians 5:14-17 ><}}}}*> Mark 4:35-41
Photo by author, San Juan, La Union, 25 July 2023.

From examples of trees in the forest and sowing of seeds in the fields last week, our readings this Sunday situate us at the middle of the sea with a raging storm to remind us of God’s immense power and most of all, love and care for us in Jesus Christ. Right away we get that hint from our short first reading:

The Lord addressed Job out of the storm and said: Who shut within doors the sea, when it burst forth from the womb; when I made the clouds its garments and thick darkness its swaddling hands? When I set limits for it and fastened the bar of its door, and said: Thus far shall you come but no farther, and here shall your proud waves be stilled!” (Job 38:1, 8-11).

Photo by author, San Juan, La Union, 25 July 2023.

Nothing so struck humans since time immemorial as the sea that is so immense, seemingly without limits. It has been so loved yet dreaded with many literatures around the world teeming with all kinds of stories about the sea’s many mysteries that still baffle us in this age of computers and satellites. Experts say that big ships and jumbo jets are so minuscule compared with any area of the sea where they could still get lost like the missing Malaysian Airlines not too long ago.

That is the imagery of the sea, similar with life itself that is lovely to behold yet frightening with many mysteries and dangers. Life like the sea must be crossed and lived out to experience its boundless beauty, joys, and gifts waiting to be discovered by those willing to have faith in Jesus who assures us today that He had come to accompany us in crossing this great sea of life with His love and power.

A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm (Mk.4:37-39).

Photo by author, Anvaya Cove in Morong, Bataan, 15 April 2024.

“Teacher, do you not care that we are perishing?”

Most likely we have also asked God the same question especially when everything seems to be so wrong in our lives with God seemed to be so far from us, not caring at all. That was the situation of the fictional character Job we have in the first reading. Towards the end of the book, God assured Job that as the Creator of this universe, He is in control of everything in this life. This became more real in the coming of Jesus, the Son of God, our Emmanuel or “God-is-with-us” that Mark showed in his story of Christ’s calming of the sea.

See Mark’s details as so weird and exaggerated to show us that even in the worst scenarios in life, God is present in Jesus Christ. Remember that Mark wrote his gospel account to inspire and strengthen the faith of early Christians persecuted and felt exactly like the disciples in the boat caught in a violent squall with nowhere to go except to Jesus soundly asleep in the stern on a cushion.

Both the incident at the sea and the persecution of early Christians must be so terrifying, reminding us of the times we felt the same way too in many instances in our lives like when the whole world stood still during the start of the COVID-19 pandemic.

Photo by author, Lake of Galilee, the Holy Land, May 2017.

This was the same gospel scene Pope Francis used in his reflections at the special Urbi et Orbi benediction in March 2020 at the start of COVID-19. That surreal scene of an empty St. Peter Square with the Pope alone limping his way to the altar was so much like this scene in the gospel. How sad that four years after crossing modern history’s stormiest sea, many have forgotten while others refuse to recognize that it was Jesus who pacified the virus that caused the pandemic.

Jesus reminds us today that He is always in the boat, silently sailing with us in this stormy sea of life. Do not expect Him to be like most stage mothers or protective parents who keep on interfering in the lives of their children especially when there are difficulties.

During a vacation in Canada more than a decade ago, I noticed the big difference between Filipino and Canadian parents when relatives brought me to experience “apple picking”. While waiting at the entrance, I observed how Canadian parents simply looked at their children playing, never intervening except when kids were hurt and started to cry. So amazing at how the parents would just smile and carry their children to comfort them, so unlike Filipino parents who acted like Secret Service agents watching, reprimanding every move of their children. Worst was when children got hurt and cried as parents scolded them! – which continues even after their children have all grown up with families of their own. Maybe we never progressed as a nation because so many of us have never really matured as individuals partly due to our “stage parents”.

Photo by author, Lake of Galilee, May 2019.

Going back to the boat caught in a violent squall in the middle of the Lake of Galillee, see the dramatic contrast of Jesus soundly asleep in the stern while His disciples were deep in anguish and fears. Like those Canadian parents I have observed, Jesus prefers to be silent during storms in life than to interfere so that we would grow and mature in our faith and prayers, becoming stronger inside and out.

Instead of frantically shouting and scrambling on what to do like the disciples in the boat when trials come our way, let us go inside to Jesus in the stern, no need to wake Him up nor speak. Simply stay, be still and be one with Him in prayers, trusting Him more than anyone.

That’s how we are transformed into better persons by letting Jesus live inside our hearts, the stern of our boat.

To let Jesus live in our hearts is to live in love of Christ despite the many storms and darkness we encounter like St. Paul who implored us in the second reading, “Brothers and sisters: The love of Christ impels us, once we have come to the conviction that one died for all; therefore, all have died (2Cor.5;14).

Photo by Dra. Mylene A. Santos, MD in Infanta, Quezon, 2023.

St. Paul’s second letter to the Corinthians is his most personal letter where he poured his heart out in response to the nasty talks hurled against him. Throughout this letter, we find St. Paul narrating all the trials and sufferings he endured in following Jesus that led him to experience Christ’s love in the most personal way that gave him the conviction to live in Christ, to love Christ. Hence, his call every Paulinian knows by heart, Caritas Christi urget nos.

Last Sunday, Mark portrayed God’s presence in Jesus Christ among us like the seed sown in the field that grows without us knowing how, always present among us. Today, Mark portrayed Jesus present among us in exaggerated manner like sleeping in the stern while the boat filled with many leaks crosses this sea of life in a violent storm. How interesting that in crossing the sea – on the Cross itself – Jesus reconciled us with God, with others and with our very selves so that we may pass over and cross to the other side of life and love in Christ. Let us pray:

Lord Jesus Christ,
cast away our fears 
in this sea of life we cross
filled with darkness and storms;
many times, our boat is filled with
many leaks of our sins
but You chose to stay with us,
sleeping soundly in the stern;
teach us to be silent,
to trust You more
when the going gets rough
and tough like during an exam:
You are our Teacher,
You know all the answers,
You are silent because 
You want us to learn,
You want us to pass.
Amen.

Nasaan ang pangakong maginhawang buhay, katanungan ng inter-religious groups kay PBBM

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Nanawagan ang mga lider ng iba’t ibang pananampalataya sa pamahalaan na tugunan ang patuloy na kahirapan, korapsyon, at kawalan ng pananagutan habang naghahanda ang bansa sa ikalimang State of the Nation Address (SONA) ni Pangulong Ferdinand “Bongbong” Marcos Jr. sa Hulyo 27.

Sa nagkakaisang pahayag para sa SONA ng Sambayanan 2026, sinabi ng Inter-religious Leaders’ Council for National Transformation (IRLCNT) at White Ribbon Movement (WRM) na dapat suriin ang kalagayan ng bansa batay sa tunay na karanasan ng mga Pilipino, lalo na ng mga mahihirap na patuloy na humaharap sa mataas na presyo ng bilihin at kakulangan sa oportunidad.

Binigyang-diin ng grupo na bagama’t idineklara ang Pilipinas bilang upper middle income country, nananatili pa rin ang malaking bilang ng mga pamilyang nagsasabing sila ay mahirap.

Marami ring manggagawa ang nakararanas ng mababang sahod, kawalan ng seguridad sa trabaho, at paglabag sa karapatan sa paggawa.

“Nasaan na ang pangakong maginhawang buhay, ang Bagong Pilipinas para sa bawat Pilipino? Upper middle income country na raw tayo, pero sa pinakahuling Social Weather Stations (SWS) survey, 52% ng mga pamilyang Pilipino ang nagsasabing sila’y mahirap,” pahayag ng grupo.

Ayon sa religious leaders na pinangungunahan nina Kidapawan Bishop Jose Colin Bagaforo, chairperson ng IRLCNT, at Bishop Efraim Tendero, Global Ambassador ng World Evangelical Alliance, nananatiling malaking hamon ang kalagayan ng mga magsasaka, lumalaking utang ng bansa, at kakulangan sa batayang serbisyo.

Iginiit din ng grupo na kailangang tugunan ang patuloy na banta sa mga pamayanan at kalikasan dulot ng ilang malalaking proyekto, lalo na ang mga nakaaapekto sa mga pamayanan at mga lupaing ninuno.

“Higit sa pagpapalit ng tao, kailangan ang makabuluhang pagbabago sa sistemang panlipunan. Kabilang sa aming panawagan ay ang nakabubuhay na sahod at sapat na kita, mababang buwis at presyo ng mga bilihin, de-kalidad na edukasyon, libreng serbisyong pangkalusugan, at murang pabahay,” ayon sa pahayag.

Nanawagan din ang IRLCNT at White Ribbon Movement na papanagutin ang lahat ng sangkot sa mga alegasyon ng korapsyon, kabilang ang kontrobersiya sa flood control projects.

Iginiit ng grupo na dapat mabawi ang mga pondong nawala sa kaban ng bayan at ilaan sa mga serbisyong kailangan ng mamamayan tulad ng edukasyon, kalusugan, agrikultura, pabahay, at proteksyong panlipunan.

“Kasuhan at parusahan ang lahat ng korap at abusado sa gobyerno. Bawiin ang nakaw na yaman at unahin sa pambansang badyet ang kapakanan ng mamamayan,” dagdag ng grupo.

Bilang paghahanda sa SONA ng Sambayanan 2026, hinimok ng mga lider ng iba’t ibang pananampalataya ang publiko na makiisa sa panawagan para sa mas malalim na repormang panlipunan, kabilang ang pagpapatibay ng Anti-Dynasty Law, pagbabago sa sistema ng halalan, at pagbibigay-prayoridad sa kapakanan ng mamamayan higit sa interes ng iilang makapangyarihang grupo.

Pagbabagong loob at synodality, misyon ng PCNE XII

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Iginiit ni Naval Bishop Rex Ramirez na ang tunay na layunin ng 12th Philippine Conference on the New Evangelization (PCNE XII) ay hindi lamang ang pagtalakay sa temang Sangkay o pagkakaibigan, kundi ang pagsasabuhay ng pagbabagong nakabatay sa mas malalim na pakikipag-ugnayan sa Diyos at sa kapwa.

Sa kanyang keynote address sa pagbubukas ng PCNE XII sa University of Santo Tomas Quadricentennial Pavilion, binigyang-diin ng obispo na ang pagkakaibigan ay nagsisilbing daan upang maisakatuparan ang panawagan ng Simbahan para sa patuloy na pagbabagong-loob at synodality.

“We are not gathered here simply because of the word ‘Sangkay.’ We are here because of conversion. More specifically, because of relational conversion,” ayon kay Bishop Ramirez.

Paliwanag ng obispo na ang synodality ay hindi lamang isang programa o istruktura ng Simbahan kundi isang espirituwal na paglalakbay ng patuloy na pagbabagong-loob na nagsisimula sa tunay na pakikipag-ugnayan kay Hesus.

Kinilala ni Bishop Ramirez ang hangarin ng PCNE na nagbibigay-diin sa konsepto ng pagkakaibigan bilang susi sa misyon ng ebanghelisasyon.

“I truly believe that the distinctive contribution of this 12th Philippine Conference on the New Evangelization is precisely this emphasis on the word ‘friend’ as the key to understanding relational conversion. After all, is not the New Evangelization fundamentally an invitation for each of us to renew our friendship with Jesus—and with one another?” ani ng obispo.

Binigyang-diin din ng obispo na ang unang hakbang sa tunay na pagbabago ay ang pagpapanibago ng pakikipagkaibigan kay Kristo.

“The first conversion, I would suggest, is conversion to friendship with Christ. After all, friendship with Him is a vocation,” giit ni Bishop Ramirez.

Ipinaliwanag ni Bishop Ramirez na ang pagkakaibigan kay Kristo ang pundasyon ng lahat ng relasyon sa loob ng Simbahan at ng misyong ipahayag ang Mabuting Balita.

Binanggit din ng obispo ang katuruan ni Pope Leo XIV na nagsasabing ang tunay na pagkakaibigan ay nagtataguyod ng pagkakapantay-pantay.

Ayon sa obispo, ito rin ang diwa ng isang Simbahang sinodal, kung saan kinikilala ang pantay na dignidad ng lahat ng bininyagan, anuman ang kanilang tungkulin o katayuan sa buhay.

Hamon ni Bishop Ramirez sa mga pinuno ng Simbahan na yakapin ang isang pamamaraang nakabatay sa pakikipagkapwa-tao kaysa sa pagpapairal ng kapangyarihan.

“The Church is, of course, hierarchical. Can you imagine your boss becoming your friend? That requires conversion… Friendship places people on the same level. Jesus Himself did precisely that,” giit ng obispo.

Aniya, ipinamalas mismo ni Hesus ang ganitong uri ng pamumuno nang tawagin Niya ang Kanyang mga alagad na mga kaibigan at ibinaba ang Kanyang sarili upang makasama at makihalubilo sa kanila.

Iginiit din ng obispo na ang ebanghelisasyon ay hindi lamang paghahatid ng kaalaman kundi pagbubuo ng tunay na ugnayan sa pamayanan.

“Preaching the Gospel is never simply communicating information; it is an act of friendship,” ayon pa sa obispo.

Kasabay nito, hinimok ni Bishop Ramirez ang mga mananampalataya na suriin din ang kanilang pag-unawa sa pagkakaibigan sapagkat maging ito ay nangangailangan ng pagbabagong-loob.

Hinamon ng obispo ang libu-libong delegado ng PCNE XII na isabuhay ang kanilang mga matutuhan sa pagtitipon.

“This is already the 12th Philippine Conference on the New Evangelization. Every year we gather. Every year we listen. Every year we learn. But the real question is: What are we going to do after this conference?… Don’t postpone action. Live it,” hamon ni Bishop Ramirez.

Binigyang-diin pa ni Bishop Ramirez na ang paglalakbay ng bawat Kristiyano ay hindi dapat isagawa nang nag-iisa kundi sa pakikipagkaibigan at pakikipaglakbay sa kapwa.

“The Christian journey is never meant to be walked alone. We need companions who encourage us, strengthen us, correct us, and accompany us. That is also the vision of a synodal Church—a Church that journeys together,” aniya.

Ginanap ang PCNE 12 sa University of Santo Tomas sa temang “Sangkay: Called to Be Friends in Christ”, na layong palalimin ang diwa ng pagkakaibigan bilang daan tungo sa pagbabagong-loob, sa misyon, at sa pagbuo ng isang higit na sinodal na Simbahang Katolika sa Pilipinas.

Tutulan ang mining exploration sa Giporlos at Balangiga, panawagan ng Diocese of Borongan sa lokal na pamahalaan

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Nanawagan ang Diocese of Borongan sa mga lokal na pamahalaan ng Giporlos at Balangiga sa Eastern Samar na magpasa ng mga resolusyong tumututol sa mga aktibidad ng pagmimina kasunod ng pag-apruba ng Mines and Geosciences Bureau (MGB) sa isang exploration permit sa dalawang bayan.

Sa pastoral position statement ng Borongan Diocesan Commission on Social Action–Justice and Peace (DCSA-JP), na inendorso ng Samar Island Partnership for Peace and Development (SIPPAD), sinabi ng diyosesis na bagama’t para lamang sa mineral exploration ang ipinagkaloob na permit na sumasaklaw sa humigit-kumulang 902.99 ektarya sa Giporlos at Balangiga, maaari itong maging unang hakbang tungo sa aktuwal na pagmimina.

“While the permit authorizes mineral exploration—not commercial mining—it marks the beginning of a process that may lead to mineral extraction. This makes it both timely and necessary for our communities and local government units to discern and express their position,” ayon sa Borongan DSCA-JP.

Binigyang-diin ng diyosesis na ang pangangalaga sa kalikasan ay isang moral na pananagutan at hindi dapat maisantabi ang kapakanan ng tao at ng mga susunod na henerasyon kapalit ng mga pangakong pang-ekonomiya.

Ayon pa sa pahayag, paulit-ulit nang napatunayan sa Samar ang mga panganib na kaakibat ng pagmimina batay sa karanasan ng mga pamayanan sa Bagacay, Homonhon Island, Manicani Island, at iba pang lugar na naapektuhan ng pagmimina at mineral exploration.

Kabilang sa mga posibleng epekto nito ang pagkasira ng kagubatan at watershed, kontaminasyon ng mga ilog at karagatan, pagkawala ng sakahan at pangisdaan, pagtaas ng panganib ng pagbaha, pagguho ng lupa, gayundin ang pagkakaroon ng hidwaan sa mga komunidad.

“Learning from the experiences of Bagacay, Homonhon, and Manicani, we believe that protecting our environment today is an act of justice for present and future generations,” ayon sa diyosesis.

Binigyang-diin ng Diocese of Borongan ang mahalaga ang pangangalaga sa likas na yaman ng Eastern Samar bilang panangga laban sa kalamidad at mahalagang pinagkukunan ng kabuhayan ng mga mamamayan.

Dahil dito, hinimok ng diyosesis ang mga Sangguniang Bayan ng Giporlos at Balangiga, gayundin ang mga barangay, na magpasa ng mga resolusyong tututol sa pagmimina upang mapangalagaan ang kalikasan at kapakanan ng mga susunod na henerasyon.

Nanawagan din ang simbahan sa iba’t ibang sektor na magkaisa sa pagsusulong ng kaunlarang kumikilala sa dignidad ng tao, pangangalaga sa sangnilikha, at kabutihang panlahat.

“The Diocese of Borongan remains steadfast in promoting peace, justice, and responsible stewardship of our common home,” saad ng diyosesis.

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