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40 Shades of Lent by Fr. Nicanor F. Lalog II Third Sunday in Lent, Cycle A, 08 March 2026 Exodus 17:3-7 +++ Romans 5:1-2, 5-8 +++ John 4:5-42
We continue our lenten journey from the wilderness of temptations of Jesus to the high mountain of his transfiguration. As we have claimed since Ash Wednesday, life is a daily Lent, an inner journey that takes us into different directions that surprise us like this Sunday when Jesus entered an “enemy territory” and even spoke with a Samaritan woman!
It is a very long story but a lovely one with so many layers filled with inexhaustible meanings for us today.
Jesus came to a town of Samaria called Sychar, near the plot of land thart Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. the Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” (For Jews use nothing in common with Samaritans.) Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water” (John 4:5-10).
Imagine Jesus going into “enemy territory”. That’s how much Jesus loves us. He goes directly where we are most empty and dark, even tired and exhausted, lost and alienated, perhaps when we are deep into sin like that Samaritan woman who had to fetch water at noon to avoid the Marites, the gossipers speaking about her sixth husband.
It is very clear that what we have here is more than a geographical setting but a revelation of God’s immense love (and thirst) sending Jesus for us all especially the sinners and those neglected by the society, living in the margins like women and children, the poor and the elderly.
We are that Samaritan woman always hiding from everyone even from ourselves, hoping the decay and wounds within us can be hidden or simply be gone. And that is why like that Samaritan woman, we keep on going back to our “well” of comfort and false securities and affirmations to draw “water” that would quench our deeper longings and desire in the heart like mercy and forgiveness
Jesus knew the Samaritan woman was coming at that time. In engaging her into a conversation, the woman opened up and realized her deeper needs she had always been disregarding or setting aside for a long time, hoping there could be a perfect time to fix everything in her.
With Jesus, every day is a perfect day. He does not beat around the bush. He talks straight but never judgmental, calling a spade a spade. No need to soften the impact as we are wont in doing and saying. That is why our responsorial psalm today says it so well, “If today you hear the voice of the Lord, harden not your hearts.”
Let Jesus come into your heart. Don’t be afraid to speak openly. Complain like the Israelites in the wilderness in the first reading. Was it wrong? Not really. Like us, the Israelites complained to God not because we are mad at him but actually because we believe in him. We know he alone can do something to our situation and problem. He alone can quench our thirst not just for water but inner thirst.
The woman left her water jar
and went into the town…
(John 4:28)
This is what the Samaritan woman realized in conversing with Jesus: more than the waters of pretensions and false affirmations of friends, the alibis and rationalizations we make, the noise we cover the truths within us, the well will eventually dry up until finally we have to confront and face our true selves in Christ right there in our hearts.
Why wait when we can do it now, this Lent?
Going back in the first reading, we see our situation: our inner longings that deep inside we cry out to God because we believe only him can hear us and satisfy us.
Have you realized this inverse proportionality with God? We come to God because we have nothing, convinced that only God can give what we need. God comes to us always especially when we foolishly believe we have everything that is actually nothing because he knows so well only him can fulfill us.
God knows this so well. As St. Paul tells us in the second reading, “For Christ, while we are still helpless, died at the appointed time for the ungodly. Indeed, only with difficulty does one die for a just person, though perhpas for a good person one might even find courage to die. But God proves his love for is in that while we were still sinner Christ died for us” (Rom.5:6-8).
This Sunday, we have come to celebrate this Eucharist believing only Jesus can fulfill our deepest longings in life. Let us leave our jars that hide our many pretensions and false securities, our doubts and dilly-dallying in life. Empty yourself in Jesus, let him fill you for he is the Living Water.
The water in the well invites us to confront our true selves – no alibis, no ifs nor buts. Be our true self to realize we are an empty jar. Which kind of water you wish to be filled with, of the world or of Christ? Have a blessed week and let us pray:
Lord Jesus Christ, you have given me with a jar filled with fresh, living water I have wasted for so long to be filled with the world's water of fame and wealth and power; You know everything about me, Jesus: forgive me, refresh me in your love and mercy, in your words and loving presence; fill me with yourself the only Living Water that may flow and be shared with others so thirsty and untidy with sin. Amen.
