Whom do we serve?

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The Lord Is My Chef Sunday Recipe, Wk. XXV-C, 18 September 2016
Amos 8:4-7//1Timothy 2:1-8//Luke 16:1-13

If you have not yet seen the movie everybody is talking about, try catching the “Train to Busan” this Sunday. Yes, do catch the “Train to Busan” for it speaks so well of today’s Gospel, asking us whom do we really serve?

Though “Train to Busan” is a zombie-movie, it is essentially about relationships and love, selfishness and pride among the many characters skillfully welded together like the high-speed train into a single story. Main characters were a father and his young daughter celebrating her birthday in Busan where her mother lives following their divorce. The father is a successful fund manager without time for his young daughter and perhaps with his former wife. There were many instances that showed his self-centeredness as he even taught his daughter to always think of her own good and safety. The turning point came when the little girl offered her seat to an old lady after they have escaped the zombies. The lovely daughter explained to her dad why she offered her seat, then reminded him too of only thinking of himself that he missed her recital where she practiced so hard for a song dedicated to him. In the end, it was the same song she had practiced in school that would save her and another pregnant woman from being mistaken for zombies as they walked through the tunnel leading into Busan train station. They were the only survivors because they were the ones who truly loved and served, forgetting themselves and always thinking of others.

“You cannot serve God and mammon.” (Lk.16:13)

Our Gospel today is very striking with its parable of the wise steward. Jesus is not praising dishonest manager but simply wants to remind us that in life, we must be as wise as that manager in assessing the more important, the more essential things we need to choose. He realized that money is not everything after he was caught cheating by his master; hence, he had to win the confidence and friendship of their debtors once he is fired. He realized the higher importance of spiritual things like the relationships we keep. And the supreme among these relationships is the one we have with God which is expressed at how much we love others. Hence, in the end, Jesus declares the undeniable truth that one cannot serve God and mammon or money. In some translations, mammon is capitalized to show how Luke insisted in teaching that there are people who worship money as their god. It is a grave sin against the first of the Ten Commandments of God which is idolatry.

Service in relation with God means so much because it is the total engagement and surrender of the whole person. Serving is an expression of undivided love that amounts to adoring and worshipping. There is no need to debate about the dishonesty of the manager in the parable; it is always immoral and sinful to steal as the Fifth Commandment declares. Jesus Christ is now asking us to make a choice between God or Money because it is impossible to serve both at once. There are no ifs and buts, no compromises that may be made between God and Money. The Lord’s declaration at the end of the parable is best translated into a question we must truthfully answer, “whom do we really serve?” The movie “Train to Busan” teems with so many scenes that seem to ask that, defining the different characters. In the same manner, when we make an accounting of everything entrusted to us by God, we would find that eventually everything we have done, every decision we have made in this life reveal our response to that essential question of “whom do we really serve?” This is very evident in the first reading when Prophet Amos lambasted the people then of their evil deeds and plans in the guise of observing Sabbath. “When will the new moon be over,” you ask, “that we may sell our grain, and the Sabbath, that we may display the wheat? We will diminish the ephah, add to the shekel, and fix our scales for cheating! We will buy the lowly for silver, and the poor for a pair of sandals; even the refuse of the wheat we will sell!” (Am. 8:5-6)

It is a scathing rebuke of the religious hypocrisy prevalent not only during his time but well into our very own when we profess to believe and worship the true God yet our actions and desires reveal we actually worship Money. Hence, in the second reading we are reminded by St. Paul through St. Timothy about the basic truth that “(For) there is one God. There is also one mediator between God and men, the man Christ Jesus, who gave himself as ransom for all.” (1Tm.2:5-6)

Every Sunday when we gather at the Eucharist, we profess our faith in God alone. We do the same whenever we would pray in private and with our family. What we say in our prayers, individual and communal, as well as our devotions reveal our true spirituality, of whether we serve God or we serve Money. The same is true with the things that we do in life, our priorities, our dreams and aspirations as well as our points of view reveal whom we really serve. Surprisingly, we can always find the answers to that question of whom we really serve in the various media platforms we use today like Facebook where a lot often, we could be our worst selves without us knowing it! Watching the news can remind us of the preaching of the Prophet Amos against the deplorable self-serving attitudes of the rich and powerful like our lawmakers who shamelessly disguise their efforts “in-aid-of-legislation” instead of working on laws that could serve and benefit the people like reforming the tax system or promoting economic growth. So far, it is the movies that help us like modern parables in realizing who we really are, and whom we really serve. While watching “Train to Busan,” I realized why zombie-movies are so popular. Could it be that it has become a mirror of our society where there is growing number of zombies, of self-serving people who believe only in themselves, who serve mammon and willing to trample on others just to be ahead? Jesus is inviting us today to be alive filled with life and joy by serving the Father. To serve money and pin all hopes in it is to be a zombie, a living-dead.

Choose God and have a blessed, selfless week ahead!
Fr. Nicanor F. Lalog II, Parokya ni San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.

Pagkakaibigan, pinakamabisang daan ng bokasyon-Cardinal Tagle

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Iginiit ni Cardinal Luis Antonio Tagle, Pro-prefect ng Dicastery for Evangelization, na ang pagkakaibigan ang isa sa pinakamabisang daan ng bokasyon, sapagkat sa pamamagitan ng mga tunay na ugnayan nagiging buhay at konkretong karanasan ang pagkilala kay Hesus at ang pagtugon sa tawag ng Diyos.

Tinalakay ito ni Cardinal Tagle sa isinagawang Heart to Heart Talk sa unang araw ng 12th Philippine Conference on New Evangelization (PCNE XII) 2026 sa University of Santo Tomas Quadricentennial Pavilion, kung saan ibinahagi nina Sr. Mary Joannie Bolisay ng Sisters of Saint Paul of Chartres (SPC) at Fr. Dean Jerome Cruz ng Diocese of Cabanatuan ang mga pagkakaibigang naging bahagi ng kanilang paglalakbay tungo sa buhay relihiyoso at pagpapari.

Binigyang-diin ni Cardinal Tagle na bagama’t mahalaga ang mga vocation promotion materials tulad ng posters, videos, short stories at seminars, mas nagiging makapangyarihan ang personal na ugnayan at buhay na patotoo ng mga taong nagpapakita ng kasiyahan sa paglilingkod sa Diyos.

“While we appreciate the use of film, mga short stories na nakikita natin sa TV, yung mga posters announcing a diocese, a seminary, a religious order, they’re all good for giving information. But we should not discount the role of friendship in making the face of Jesus, the face of the Church, real to people,” pahayag ni Cardinal Tagle.

Ibinahagi ni Sr. Bolisay na ang kanyang pagtugon sa bokasyon ay unti-unting nahubog sa pakikipagkaibigan niya sa mga seminarista ng Maria Asunta Seminary noong siya ay youth coordinator ng Diocese of Cabanatuan.

Ayon sa madre, ang masayang samahan at dedikasyon ng mga seminarista sa paglilingkod ang naging inspirasyon upang makita niya ang kagandahan ng buhay relihiyoso.

“Iyong joyful disposition ng mga seminarians, ‘yun po ‘yung isa sa mga nakahikayat sa akin na pwede naman palang subukan. At sila din po ‘yung nagpakilala sa akin ng congregation kung saan po ako papasok,” ayon kay Sr. Bolisay.

Samantala, ibinahagi naman ni Fr. Cruz na ang kanyang bokasyon bilang pari ay nagsimula rin sa pag-anyaya at paggabay ng mga kaibigang altar server at youth ministers noong siya ay nasa high school.

Binigyang-diin ng pari na mahalaga ang pagkakaroon ng mabubuting kaibigan maging sa patuloy na buhay-paglilingkod, lalo na sa panahon ng mga pagsubok at panghihina ng loob sa ministeryo.

“Truth and charity, magkakambal po ‘yan para sa growing relationship. You have to be truthful and of course you have to be charitable in expressing the truth para po balanse. Kasi kapag truth lang po, baka po masaktan kung walang charity. Pero kung charity lang, baka puro compromise naman po at wala pong truth. Baka po fake friendship na po ‘yun,” saad ni Fr. Cruz.

Sa pagtatapos ng talakayan, hinikayat ni Cardinal Tagle ang mga mananampalataya na huwag matakot makipagkaibigan at maging saksi ng pag-ibig ni Kristo, dahil ang mga ugnayang binubuo ngayon ay maaaring maging binhi ng mga bokasyon sa hinaharap.

“The seeds of friendship that you sow now will be the harvest of vocation in the future,” ayon kay Cardinal Tagle.

Tema ng PCNE XII ang “Sangkay: I have called you Friends (John 15:15),” na naglalayong palalimin ang diwa ng pagkakaibigan bilang daan tungo sa pagbabagong-loob sa misyon at sa pagbuo ng isang higit na sinodal na Simbahang Katolika sa Pilipinas.

Pag-ibig, pundasyon ng tunay pakikipagkaibigan

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Binigyan-diin ng Prior Provincial ng Dominican Province of the Philippines Father Filemon Dela Cruz Jr., O.P – , ang ‘pag-ibig’ bilang pundasyon ng tunay na pakikipagkaibigan at matatag na ugnayan ng bawat mananampalataya sa kaniyang mensahe para sa 12th Philippine Conference on New Evangelization (PCNE) sa University of Santo Tomas.

Ito ay sa kaniyang pagninilay sa session ng “Confessio Peccati et Laudis: Healing and Nurturing Relationships,” na nakatuon sa pagpapanumbalik at pagpapatibay ng mga ugnayan.

Ayon kay Fr. dela Cruz, ang tunay na pagkakaibigan ay nakaugat sa pag-ibig na nag-uudyok sa tao na pahalagahan, ingatan, at alagaan ang kapwa.

Iginiit niyang ang pagmamahal ay hindi lamang damdamin kundi isang desisyon na kilalanin ang dignidad at kahalagahan ng bawat tao, na siyang nagpapatatag sa mga ugnayang humuhubog sa pamayanan ng pananampalataya.

“Friendship is friendship in love, kaya kapag ika’y nagmahal, iingatan mo ang halaga ng isang tao pinapahalagahan mo ang taong yan, kaya mahal kita l, mahalaga ka sakin,” ayon sa pagninilay ni Fr.Dela Cruz

Binigyang-diin din ng pari na ang pagpapahalaga sa kapwa ay nagiging daan upang mapagaling ang mga nasirang relasyon at makabuo ng mga pamayanang nagkakaisa sa diwa ng pakikinig, pag-unawa, at pagmamalasakit. dahil ang tunay na pagkakaibigan ay naipapakita sa konkretong pag-aaruga at patuloy na pag-akay sa isa’t isa tungo sa pag-ibig ni Kristo.

Kaugnay nito, umaasa si Fr. dela Cruz na magsisilbing inspirasyon ang PCNE 2026 upang higit pang mapalalim ang kultura ng pagkakaibigan at pagmamahalan sa loob ng Simbahan, kasabay ng paghahanda ng mga mananampalataya para sa Evangelization 2033, sa pamamagitan ng paghubog ng mga disipulong handang magmahal, maglingkod, at maghatid ng pag-asa sa kapwa.

Pagkakaibigan, mahalagang pundasyon ng sama-samang misyon sa pagpapalaganap ng ebanghelyo- Papal Nuncio sa mananampalataya

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Binigyang-diin ni Apostolic Nuncio to the Philippines Archbishop Charles John Brown na ang tunay na pagkakaibigan na nakaugat kay Hesukristo ang mahalagang pundasyon ng sama-samang misyon ng Simbahan sa pagpapalaganap ng Ebanghelyo.

Sa kanyang mensahe para sa 12th Philippine Conference on New Evangelization (PCNE XII), sinabi ng kinatawan ng Santo Papa sa Pilipinas na ang pagkakaibigan ay isa sa pinakadakilang kaloob ng Diyos sa tao, kasunod lamang ng mismong buhay, sapagkat ito ang nagpapatatag sa mga pamayanan at nagbibigay ng tunay na kagalakan at pag-asa.

Ipinaliwanag din ni Archbishop Brown na ang tunay na pagkakaibigan ay hindi nakabatay sa pakinabang o pansariling interes kundi sa kalayaan, kabutihang-loob, at tapat na pagmamahal sa kapwa.

“Friendship is truly one of life’s greatest treasures, next only to the gift of life itself. Even wealth without friends feels empty when compared to the joy of good friendship. Friendship strengthens communities and transforms ordinary connections into lasting happiness. Without it, life becomes incomplete and burdensome. This is not merely because we are social beings, but because friendship is a vital bond rooted in freedom, generosity, and goodwill. Friendship is more than duty or utility.” Bahagi ng pahayag ni Archbishop Brown.

Binigyang-diin din nito ang turo ni San Agustin na ang tunay na kaibigan ay nananatiling tapat sa anumang kalagayan ng buhay.

Ayon kay Archbishop Brown, ang pagkakaibigan ay higit pang nagiging ganap sa pananampalatayang Kristiyano sapagkat ito ay nagiging pakikipagkaisa kay Kristo na humahamon sa mga mananampalataya na sama-samang maglingkod, ipagtanggol ang pananampalataya, at pangalagaan ang pagkakaisa ng Simbahan.

“In our mission as Christians, friendship means communion in Christ. Together we strive for the faith, resist false teachings, and guard against discord,” Dagdag pa ni Archbishop Brown.

Ipinaalala rin ng kinatawan ng Santo Papa na ang sukdulang larawan ng pagkakaibigan ay ipinakita mismo ni Hesus sa pamamagitan ng Kanyang pag-aalay ng buhay para sa Kanyang mga kaibigan.

Kasabay nito ay binati ni Archbishop Brown si Manila Archbishop Jose Cardinal Advincula, ang mga obispo, pari, mga nakatalaga sa buhay-relihiyoso, layko, at lalo na ang mga kabataang kalahok sa kumperensya, at hinikayat ang lahat na patuloy na isabuhay ang diwa ng pagkakaibigang nagmumula kay Kristo bilang daan sa masiglang misyon ng ebanghelisasyon.

Isinagawa ang 12th Philippine Conference on New Evangelization (PCNE XII) noong Hulyo 24 hanggang 26, 2026 sa University of Santo Tomas sa Maynila na may temang “Sangkay: I Have Called You Friends” (Jn. 15:15), na naglalayong palalimin ang pakikipagkaibigan kay Hesus at paigtingin ang pakikibahagi ng bawat mananampalataya sa misyon ng Simbahan.

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