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Homily for the Ordination of Hien Van Do, MJ and Dao Minh Pham MJ to the Presbyteral Ministry, 03 August 2024, Jn 15:9-17

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MJ is your nomenclature for your identity as consecrated persons. Missionaries of Jesus. Let me share some thoughts on what, basically it means to be Missionaries of Jesus. It means you are disciples called to participate in Jesus’ apostleship. It means your mission is intricately connected to Jesus’ mission, which has to do with being sent. Before you can know what you are being sent for, you have to know, first of all, what Jesus himself has been sent for. He is the apostle par excellence. That is what he said when he appeared inside that upper room to his disciples who were huddled together in fear and hiding behind locked doors. First he said, “Peace be with you.” And then he said, “As the Father has sent me, so I send you.”

To be a missionary is to be sent by the one who has been sent himself—Jesus the Christ, the Son of God. As the Father sent Jesus, so Jesus sends you. You are sent to represent Jesus whom the Father has sent. What has the Father sent him for? We get the answer to that in the words Jesus said to Nicodemus according to the writer of the Fourth Gospel. Remember that Pharisee who wanted to remain as a closet disciple? He wanted to follow Jesus but was not yet ready to come out in the open. And so he made it a point to meet with Jesus in the dead of night. He probably did not even realize Jesus was talking about him when Jesus said, “Those who hate the light are those involved in wicked things. They do not come toward the light, for fear that their works might be exposed. But those who live in the truth come to the light so that their works may be clearly seen as the work of God.”

It is the work of God that the missionary is sent to do. Therefore Jesus said, “For God so loved the world that he gave his only Son, so that all who believe in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” This is the best summary of the Good News that you will always have to bring with you as missionaries. You have to reflect the merciful face of God in Jesus, the God whose mission is not to condemn but to save. It is never your mission to preach a fearful God who always threatens to throw people into hell if they do not live righteous lives. That kind of God has nothing to do with Jesus. No one can throw us into hell except ourselves, except our own deliberate choice to separate from God. And whenever that happens, Jesus is always ready to descend into hell for us, if only to get us out of the hell that we often make of our lives.

Having explained to you what it means to be a missionary, let me now proceed to give you three short reminders on what it does not mean to be sent, or what a missionary is not. One, You are not sent to substitute for the Messiah. Two, you are not being sent as supermen. Three, you are not being sent alone.

Let’s start with the first—You are not the Messiah. Don’t ever allow yourselves to fall into a state of delusion and develop a messianic complex. You cannot save the world. Only God can. But you can do the work of God by remaining in his Son Jesus like branches to a vine. Apart from him, you can do nothing. With him you can do everything. As St. Paul says, “You can be all things to all people,” but only if you remain in Christ.

Secondly, You are not being sent as supermen. Therefore you need not pretend to be what you are not. He does not call the qualified; he qualifies those whom he calls. He knows you more than you know yourself, as Saint Augustine once realized. It is what Jeremiah said in our first reading: “He knew me before I was conceived; he dedicated me before I was born…”. He does not send superheroes; he sends you in the very crassness of your humanity. You should therefore never apologize for being human; he himself embraced our humanity. And yet you will realize as Paul did that you bear with you a great treasure with a surpassing power in the very wretchedness, the earthenness of your humanity. St. Paul once despaired about his own humanity, about the weakness which he described as a thorn in the flesh. We are told that he begged the Lord three times to get rid of his weakness. But the Lord told him, “My grace is enough for you, for in weakness power reaches perfection.” Instead of despairing he was taught to boast gladly of his humanity so that the power of Christ may dwell with him. And so, remember this my brothers, it is only when you are in touch with your weaknesses, with your vulnerability, that Christ can be truly strong in you.

Lastly, you are not being sent alone. If you stay connected to Christ like a branch to the vine, you will also stay connected to each other as parts of the same body. Never treat the mission as your personal business. You are only a participant in the mission of Christ. And that participation is made possible by your participation in the life and mission of the Church by the grace of the same Holy Spirit that we all have received at baptism. The word for thst is Synodality. Your being an ordained minister does not make you more important than any of your fellow members of the faithful. By the grace of ordination, you are receiving a special gift—to exercise leadership, but always in the name of the one true head of the Church, the Lord Jesus Christ. You can never practice that leadership meaningfully by lording it over your fellow disciples. You can only practice it in servanthood, in utter kenosis. If you are to represent Christ at all as a missionary, you can only do it by being of the same mind as Christ, loving with the same love as Christ, being united in heart with Christ, having the same attitude as Christ—who humbled himself, emptied himself, immersed himself in our humanity so that he could transform it, raise it up and empower us to act in the name that is above every name.

Therefore in all that you will do as missionaries, do everything in the name of the Lord Jesus Christ who was sent by the Father in the power of the Holy Spirit, and who now sends you participate in his work of bringing to the world the sweet and comforting joy of the Gospel.

Nasaan ang pangakong maginhawang buhay, katanungan ng inter-religious groups kay PBBM

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Nanawagan ang mga lider ng iba’t ibang pananampalataya sa pamahalaan na tugunan ang patuloy na kahirapan, korapsyon, at kawalan ng pananagutan habang naghahanda ang bansa sa ikalimang State of the Nation Address (SONA) ni Pangulong Ferdinand “Bongbong” Marcos Jr. sa Hulyo 27.

Sa nagkakaisang pahayag para sa SONA ng Sambayanan 2026, sinabi ng Inter-religious Leaders’ Council for National Transformation (IRLCNT) at White Ribbon Movement (WRM) na dapat suriin ang kalagayan ng bansa batay sa tunay na karanasan ng mga Pilipino, lalo na ng mga mahihirap na patuloy na humaharap sa mataas na presyo ng bilihin at kakulangan sa oportunidad.

Binigyang-diin ng grupo na bagama’t idineklara ang Pilipinas bilang upper middle income country, nananatili pa rin ang malaking bilang ng mga pamilyang nagsasabing sila ay mahirap.

Marami ring manggagawa ang nakararanas ng mababang sahod, kawalan ng seguridad sa trabaho, at paglabag sa karapatan sa paggawa.

“Nasaan na ang pangakong maginhawang buhay, ang Bagong Pilipinas para sa bawat Pilipino? Upper middle income country na raw tayo, pero sa pinakahuling Social Weather Stations (SWS) survey, 52% ng mga pamilyang Pilipino ang nagsasabing sila’y mahirap,” pahayag ng grupo.

Ayon sa religious leaders na pinangungunahan nina Kidapawan Bishop Jose Colin Bagaforo, chairperson ng IRLCNT, at Bishop Efraim Tendero, Global Ambassador ng World Evangelical Alliance, nananatiling malaking hamon ang kalagayan ng mga magsasaka, lumalaking utang ng bansa, at kakulangan sa batayang serbisyo.

Iginiit din ng grupo na kailangang tugunan ang patuloy na banta sa mga pamayanan at kalikasan dulot ng ilang malalaking proyekto, lalo na ang mga nakaaapekto sa mga pamayanan at mga lupaing ninuno.

“Higit sa pagpapalit ng tao, kailangan ang makabuluhang pagbabago sa sistemang panlipunan. Kabilang sa aming panawagan ay ang nakabubuhay na sahod at sapat na kita, mababang buwis at presyo ng mga bilihin, de-kalidad na edukasyon, libreng serbisyong pangkalusugan, at murang pabahay,” ayon sa pahayag.

Nanawagan din ang IRLCNT at White Ribbon Movement na papanagutin ang lahat ng sangkot sa mga alegasyon ng korapsyon, kabilang ang kontrobersiya sa flood control projects.

Iginiit ng grupo na dapat mabawi ang mga pondong nawala sa kaban ng bayan at ilaan sa mga serbisyong kailangan ng mamamayan tulad ng edukasyon, kalusugan, agrikultura, pabahay, at proteksyong panlipunan.

“Kasuhan at parusahan ang lahat ng korap at abusado sa gobyerno. Bawiin ang nakaw na yaman at unahin sa pambansang badyet ang kapakanan ng mamamayan,” dagdag ng grupo.

Bilang paghahanda sa SONA ng Sambayanan 2026, hinimok ng mga lider ng iba’t ibang pananampalataya ang publiko na makiisa sa panawagan para sa mas malalim na repormang panlipunan, kabilang ang pagpapatibay ng Anti-Dynasty Law, pagbabago sa sistema ng halalan, at pagbibigay-prayoridad sa kapakanan ng mamamayan higit sa interes ng iilang makapangyarihang grupo.

Pagbabagong loob at synodality, misyon ng PCNE XII

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Iginiit ni Naval Bishop Rex Ramirez na ang tunay na layunin ng 12th Philippine Conference on the New Evangelization (PCNE XII) ay hindi lamang ang pagtalakay sa temang Sangkay o pagkakaibigan, kundi ang pagsasabuhay ng pagbabagong nakabatay sa mas malalim na pakikipag-ugnayan sa Diyos at sa kapwa.

Sa kanyang keynote address sa pagbubukas ng PCNE XII sa University of Santo Tomas Quadricentennial Pavilion, binigyang-diin ng obispo na ang pagkakaibigan ay nagsisilbing daan upang maisakatuparan ang panawagan ng Simbahan para sa patuloy na pagbabagong-loob at synodality.

“We are not gathered here simply because of the word ‘Sangkay.’ We are here because of conversion. More specifically, because of relational conversion,” ayon kay Bishop Ramirez.

Paliwanag ng obispo na ang synodality ay hindi lamang isang programa o istruktura ng Simbahan kundi isang espirituwal na paglalakbay ng patuloy na pagbabagong-loob na nagsisimula sa tunay na pakikipag-ugnayan kay Hesus.

Kinilala ni Bishop Ramirez ang hangarin ng PCNE na nagbibigay-diin sa konsepto ng pagkakaibigan bilang susi sa misyon ng ebanghelisasyon.

“I truly believe that the distinctive contribution of this 12th Philippine Conference on the New Evangelization is precisely this emphasis on the word ‘friend’ as the key to understanding relational conversion. After all, is not the New Evangelization fundamentally an invitation for each of us to renew our friendship with Jesus—and with one another?” ani ng obispo.

Binigyang-diin din ng obispo na ang unang hakbang sa tunay na pagbabago ay ang pagpapanibago ng pakikipagkaibigan kay Kristo.

“The first conversion, I would suggest, is conversion to friendship with Christ. After all, friendship with Him is a vocation,” giit ni Bishop Ramirez.

Ipinaliwanag ni Bishop Ramirez na ang pagkakaibigan kay Kristo ang pundasyon ng lahat ng relasyon sa loob ng Simbahan at ng misyong ipahayag ang Mabuting Balita.

Binanggit din ng obispo ang katuruan ni Pope Leo XIV na nagsasabing ang tunay na pagkakaibigan ay nagtataguyod ng pagkakapantay-pantay.

Ayon sa obispo, ito rin ang diwa ng isang Simbahang sinodal, kung saan kinikilala ang pantay na dignidad ng lahat ng bininyagan, anuman ang kanilang tungkulin o katayuan sa buhay.

Hamon ni Bishop Ramirez sa mga pinuno ng Simbahan na yakapin ang isang pamamaraang nakabatay sa pakikipagkapwa-tao kaysa sa pagpapairal ng kapangyarihan.

“The Church is, of course, hierarchical. Can you imagine your boss becoming your friend? That requires conversion… Friendship places people on the same level. Jesus Himself did precisely that,” giit ng obispo.

Aniya, ipinamalas mismo ni Hesus ang ganitong uri ng pamumuno nang tawagin Niya ang Kanyang mga alagad na mga kaibigan at ibinaba ang Kanyang sarili upang makasama at makihalubilo sa kanila.

Iginiit din ng obispo na ang ebanghelisasyon ay hindi lamang paghahatid ng kaalaman kundi pagbubuo ng tunay na ugnayan sa pamayanan.

“Preaching the Gospel is never simply communicating information; it is an act of friendship,” ayon pa sa obispo.

Kasabay nito, hinimok ni Bishop Ramirez ang mga mananampalataya na suriin din ang kanilang pag-unawa sa pagkakaibigan sapagkat maging ito ay nangangailangan ng pagbabagong-loob.

Hinamon ng obispo ang libu-libong delegado ng PCNE XII na isabuhay ang kanilang mga matutuhan sa pagtitipon.

“This is already the 12th Philippine Conference on the New Evangelization. Every year we gather. Every year we listen. Every year we learn. But the real question is: What are we going to do after this conference?… Don’t postpone action. Live it,” hamon ni Bishop Ramirez.

Binigyang-diin pa ni Bishop Ramirez na ang paglalakbay ng bawat Kristiyano ay hindi dapat isagawa nang nag-iisa kundi sa pakikipagkaibigan at pakikipaglakbay sa kapwa.

“The Christian journey is never meant to be walked alone. We need companions who encourage us, strengthen us, correct us, and accompany us. That is also the vision of a synodal Church—a Church that journeys together,” aniya.

Ginanap ang PCNE 12 sa University of Santo Tomas sa temang “Sangkay: Called to Be Friends in Christ”, na layong palalimin ang diwa ng pagkakaibigan bilang daan tungo sa pagbabagong-loob, sa misyon, at sa pagbuo ng isang higit na sinodal na Simbahang Katolika sa Pilipinas.

Tutulan ang mining exploration sa Giporlos at Balangiga, panawagan ng Diocese of Borongan sa lokal na pamahalaan

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Nanawagan ang Diocese of Borongan sa mga lokal na pamahalaan ng Giporlos at Balangiga sa Eastern Samar na magpasa ng mga resolusyong tumututol sa mga aktibidad ng pagmimina kasunod ng pag-apruba ng Mines and Geosciences Bureau (MGB) sa isang exploration permit sa dalawang bayan.

Sa pastoral position statement ng Borongan Diocesan Commission on Social Action–Justice and Peace (DCSA-JP), na inendorso ng Samar Island Partnership for Peace and Development (SIPPAD), sinabi ng diyosesis na bagama’t para lamang sa mineral exploration ang ipinagkaloob na permit na sumasaklaw sa humigit-kumulang 902.99 ektarya sa Giporlos at Balangiga, maaari itong maging unang hakbang tungo sa aktuwal na pagmimina.

“While the permit authorizes mineral exploration—not commercial mining—it marks the beginning of a process that may lead to mineral extraction. This makes it both timely and necessary for our communities and local government units to discern and express their position,” ayon sa Borongan DSCA-JP.

Binigyang-diin ng diyosesis na ang pangangalaga sa kalikasan ay isang moral na pananagutan at hindi dapat maisantabi ang kapakanan ng tao at ng mga susunod na henerasyon kapalit ng mga pangakong pang-ekonomiya.

Ayon pa sa pahayag, paulit-ulit nang napatunayan sa Samar ang mga panganib na kaakibat ng pagmimina batay sa karanasan ng mga pamayanan sa Bagacay, Homonhon Island, Manicani Island, at iba pang lugar na naapektuhan ng pagmimina at mineral exploration.

Kabilang sa mga posibleng epekto nito ang pagkasira ng kagubatan at watershed, kontaminasyon ng mga ilog at karagatan, pagkawala ng sakahan at pangisdaan, pagtaas ng panganib ng pagbaha, pagguho ng lupa, gayundin ang pagkakaroon ng hidwaan sa mga komunidad.

“Learning from the experiences of Bagacay, Homonhon, and Manicani, we believe that protecting our environment today is an act of justice for present and future generations,” ayon sa diyosesis.

Binigyang-diin ng Diocese of Borongan ang mahalaga ang pangangalaga sa likas na yaman ng Eastern Samar bilang panangga laban sa kalamidad at mahalagang pinagkukunan ng kabuhayan ng mga mamamayan.

Dahil dito, hinimok ng diyosesis ang mga Sangguniang Bayan ng Giporlos at Balangiga, gayundin ang mga barangay, na magpasa ng mga resolusyong tututol sa pagmimina upang mapangalagaan ang kalikasan at kapakanan ng mga susunod na henerasyon.

Nanawagan din ang simbahan sa iba’t ibang sektor na magkaisa sa pagsusulong ng kaunlarang kumikilala sa dignidad ng tao, pangangalaga sa sangnilikha, at kabutihang panlahat.

“The Diocese of Borongan remains steadfast in promoting peace, justice, and responsible stewardship of our common home,” saad ng diyosesis.

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